The Word “God” Or “Christianity” Is Often Thrown Around

One of the main reasons that the settlers came and founded America was for religious freedom. Colonist made the long and dangerous journey for other reasons as well, but a major factor was the search for religious freedom. Coming to America alone did not solve this problem; the journey to religious freedom was just that, a journey. Everyone had a slightly different idea of what this new nation’s ‘religious freedom’ should look like and it took many years to come to a compromise.

Of the fairly limited amount of books I have read in my lifetime regarding the origins of the country we live in today from a religious standpoint, the vast majority are rife with one scarcely mentioned and not infrequent pitfall of inaccuracy that glares at me as I flip through their pages: they sugarcoat the difficult parts. Any controversy that may mitigate their argument (such as the gruesome altercations between the early colonists and the Native Americans, Benjamin Franklin’s or Thomas Jefferson’s religious stances, or the Americans’ horribly violent recalcitrance against the nation they then considered home) is deceptively changed or mollified in attempt to please readers, or perhaps even more embarrassingly, omitted out of sheer ignorance on the subject. With The Light and the Glory, preacher Peter Marshall and New York publishing house editor David Manuel defy the stereotypes of American Christian authors and unapologetically disregard potential vitriol from their intended audience in the process. After conducting extensive research on the topics they planned to discuss in their book, Marshall and Manuel devised the following thesis for The Light and the Glory: (a) God has, or at least had, a definitive and demanding plan for America, and (b) our continual deviation from this plan is why modern America is so seemingly headed for

Education plus God equals success. While this statement is true, the job of incorporating the truth about God into everything taught is becoming increasingly more difficult. Schultz charted public education’s view of reality, truth and value throughout the history of the United States to show how an unbiblical worldview has increasingly taken hold of society, the educational system and

In American Gospel: God, the Founding Fathers, and the Making of a Nation, Jon Meacham explores the dynamic relationship between religion and government in America in the hope that contemporary America can learn from the past. The period covered by the book spans from 1620 until Reagan’s presidency in the late 1980s. However, Meacham focuses on the Founding Fathers stances and their continued impact on American politics. More specifically, the book details the conflict over the separation of private religious expression and the more neutral ‘public religion’.

Summary: The division between church and state is a gray line that is often crossed and argued about. For example, Gwen Wilde, the author, argues that the words “under God” in the Pledge of Allegiance requires people who do not believe in God to recite something they do not necessarily believe in. If a person chose not to say the full Pledge, including to utter the words “under God” they run the risk of being called unpatriotic. The author continually argues that the words “under God” add a religious doctrine that not all Americans believe in.

While many are unaware, the Protestant Reformation continues to be impactful in how people in America today view freedom, government, and rights. In general, the Reformation has played a role on the construction of America’s social order and diversity, the day-to-day natural life, and religious freedom. Beginning with the American Constitution, the foundation of Christianity (unversed in any other part of the world), unites religious moral standards with the American way of thinking regarding cultural diversity, equal rights, religious belief, and sexual characteristics.

There is an age old question about good old America and its foundation that has been debated on for decades that I have the pleasure of touching on today. That question I tend on giving my insight on today which is, was United States was founded as a Christian nation or as something else? In retrospect one can say that America was founded on three documents: The Declaration of Independence, The Paris Peace Treaty of 1783, and the Constitution; however what does that mean to America being a Christian Nation? Well the Declaration of Independence has many references to God, and both the Treaty and the Constitution end with them being sign in the “Year of our Lord”. One would assume this is all evidence that the founded on Christianity, but then I read Thomas Jefferson’s Letter to the Danbury Baptist. After reviewing the letter’s substance and the reason for him writing the letter it would appear that I’m torn even as I am writing this.

From when Christianity became the official religion of the Roman Empire in 380 A.D. to the postmodern age, the Christian Church had varying degrees of control on Western society as an authoritative figure, dictating moral decisions and controlling mass culture. This cultural super-influence, of course, bleed into literature, music and film as well as everyday life. With the decline of believers, Jesus’ contribution to American culture has surely not shaken. The

This paper is a book critique of The Godless Constitution. The first chapter of the book is titled “Is America a Christian Nation?” and it is an introduction for the rest of the book. In this chapter, the main idea is to open the reader’s mind about that the constitution was created with the idea that religious believes will not influence in the politics of the nation. The authors state that “The principal framers of the American political system wanted no religious parties in national politics” (Kramnick and Moore, 23). Actually, the creation of a constitution without influence of religion was not an act of irreverence. The authors believe that the creation of the constitution was a support to the idea that religion can preserve the civil morality necessary for democracy, without an influence on any political party. The end of the chapter is the description of the following chapters and with a disguise warning that both authors were raise in religious families and they wrote the book with high respect for America’s religious traditions (Kramnick and Moore, 25). The second chapter, called “The Godless Constitution” explains how the different terms to talk about God were taken out and a “no religious test” clause was adopted with little discussion. This clause was a “veritable firestorm” during the ratification debates in several states (Kramnick and Moore, 32). For many people the “no religious test” clause was considered as the gravest defect of the Constitution (Kramnick

Initially, America did not have a Christian foundation in the sense of creating a theocracy. However, it was shaped by Christian moral truths, and the forefathers created a hospitable environment that supported this religion. The relationship linking the state and religion grew strong as most of the people in the nation became Christians. This research paper outlines how Christianity came to be one of the major religions in the United States of America.

Evidence throughout American history, confirms religion has significantly contributed to the evolution of our culture. Multiple events have contributed, including politics, people and weather. Politics and people are widely impacted by religion. Religion is the primary cause of most wars in countries across the world. Many historians believe America was formed on the basis of religion. In this research paper, I will illustrate the impact religion had on American History to 1877. Specifically, it will examine: 1) Major events impacting traditional religious beliefs in America, 2) Religious disputes which impacted land development, and 3) The impact religion had on slavery.

The author's main purpose for writing A Myth of a Christian Nation is to explain how the world has claimed to be founded on christian principles but has neglected to see that this is a lie that we as christians and people in society have told ourselves to make it seem like we are “ one nation under God”. Boyd also focuses in on and introducing our role in the kingdom of God vs the kingdom of the world and our role in politics and society.

Religion, whether we realize it or not, is a major element of American society (and also worldwide history). For many, religion is a significant part of their cultural identity. Religion plays a part in all levels of politics and is often an aspect of community events and organizations. Everyday, we all interact with people who have different religious backgrounds and personal beliefs. Children born into religious families are very connected with their religions from birth and this affects the way they will see the world for the rest of their lives. Even those who later explore other faiths or convert to other religious ideas will be affected in

But if we shall neglect…shall fall to embrace this present world and prosecute our carnal intentions, seeking great things for ourselves and our posterity, the Lord will surely break out in wrath against us” (Winthrop, 20). This idea that the Christian deity is somehow connected to America’s greatness can be found in Conwell’s work, albeit used in a different manner.

“…one nation under God, indivisible, with liberty and justice for all.” And so finishes the Pledge of Allegiance for the United States of America. Whether or not a person would wish to identify our nation as a Christian one, there is certainly no doubt that the very oath that binds a person into serving it includes serving God. As it follows, many of our laws are centered around our understanding of the Bible, and the morality that can be gleaned from it. Even in our modern time, where the lines are becoming more and more blurred, eighty-three percent of Americans still identify themselves as Christian. A common national ideology is that our country has a favored nation status with God; thus it is our responsibility to ‘sow the