The World Of The 21st Century And The Current State Of Humanity

In the article, “A Change of Heart about Animals”, by Jeremy Rifkin argues about how scientists have shown and proven that there are many similarities between animals and humans. Jeremy Rifkin believes animals should be treated with more empathy and that the animals should be treated more like humans. I agree with this statement and that they should be treated better with more animal rights.

First, we must determine what emotions are. Are they different for every being, or felt in the same way? Merriam-Webster defines emotion as “a conscious mental reaction (as anger or fear) subjectively experienced as strong feeling usually directed toward a specific object and typically accompanied by physiological and behavioral changes in the body.” As award-winning scientist Mark Bekoff states in his book The Emotional Lives of Animals, emotions are psychological phenomena that help in behavioral management and control (6). Another word that I will use from this point on to describe the event of cognitive feelings and emotions in animals is sentience. Again Merriam-Webster states that sentience is “the capacity to feel, perceive, or experience subjectively.”

“What these researchers are finding is that many our creatures are more like us than we ever imagined. They feel pain, suffer and experience stress, affection, excitement and even love -- and these findings are changing how we view animals,” said by Rifkin. In Rifkin’s article, A Change of Heart about Animals, highlights the fact we should have empathy of the way we treat our creatures that we share the earth with. He supports his argument with examples of animals having adroitness such as human do. Rifkin also addressesthe brain anatomy and chemisty similar to us.

The article “A Change of Heart About Animals” written by Jeremy Rifkin informs readers that animals feel emotions very much similar to humans and should be given more rights. I agree with Rifkin’s statement, but to a certain extent.

In an article based on an interview published in Time Magazine, “A Change of Heart About Animals”. Jeremy Rifkin expresses his views about the similarity behavior and emotional state between us humans and animals, with the purpose to change the way of how we see and feel about them. “We’re so skewed toward efficiency that we’ve lost our sense of humanity. What we need to do is to bring back a sense of the sacred”, Rifkin, argues. He supports his arguments with the findings of many researchers around the globe. Researchers that come from very prestigious institutions using different species of animals, we’re talking about crows, elephants, geese, etc. Not your ordinary lab rats and monkeys (which they don’t have anything

Are animals really like humans? According to “A Change of Heart about Animals”, written by Jeremy Rifkin, they are. Animals can do all sorts of stuff from doing cool things, to being a great house pet. They also need the human life to help them live their life because they have gotten so used to being around humans and doing human like things. Therefore, animals are like humans because they can show and feel emotion, have the ability to learn, and can adapt to human life.

Based on Jeremy Rifkin’s article “A Change of Heart about Animals” I totally agree with what he has to say. As humans we are born with empathy. As we grow older we learn how to develop more empathy. One of our journeys while on this planet is to appeal to humans empathy. We learn how to have more empathy to those who we care about the most.

Rifkin is evidently right about how animals express their emotions and have similarities to us humans. This article

One of the most controversial topics in modern philosophy revolves around the idea of non-human animals being considered human people. Controversy over what makes up an actual person has been long debated. However, society deems it as a set of characteristics. The average person normally does not realize how complicated a question this is, and in fact many scientists, philosophers, and individuals will side differently on this specific topic. I personally do not believe that animals are capable of being human people, but throughout this argumentative paper I will address critical views presented from multiple philosophers on why this seems to be the case.

Do animals feel joy, love, fear, anguish or despair? What ere emotions, and perhaps more importantly, how do scientists prove animals are capable of emotion? Sea lion mothers have often been seen wailing painfully and squealing eerily as they watch their babies being eaten by killer whales. Buffaloes have also been observed sliding playfully across ice, excitedly screaming “Gwaaa.” Emotions are defined broadly as psychological phenomena that help in behavioral management and control. This is a challenging question to researchers who are trying to determine the answer to this question. Through current research by close observation combined with neurobiological research, evidence that animals exhibit fear, joy

Where there is humanity, there is logical thinking and individualism. I believe that this is what separates human beings from animal species. Each

Everything created has specie specific qualities. Human beings are closely linked to animals because of the similarities of these specie specific qualities, but these alone do not make humans animals or animals humans. While there are quite a few characteristics that are similar there are enormous differences. One is

The controversy over the rights of animals continues today within the United States. There has always been a question about the emotions of animals. Can animals feel and exhibit emotions in the same way that humans do? Some people agree that animals do show signs of intelligence and emotions like love and pain. After-all there are bird breeds who mate with only one partner during their lifespan giving us the impression

The most critical social problem of the 21st century is Capitalism. Capitalism today is what use to be the color line as defined in the early 1900s by W. E. B Du Bois as: the question of the relation of the advanced races of men who happened to be white to the great majority of the undeveloped or half-developed nations of mankind who happen to be yellow, brown or black (Karenga). As Du Bois researched the color line, Capitalism in America is a systemic system of oppression transcended through time and space. In the 20th century, systems of systemic oppression were overt and known methods of suppression, alienation and repression, while today they are more covert in both practice and those who oppress.

Willy Brandt once remarked:” Western Europe has only 20 or 30 more years of democracy left in it; after that it will slide under the surrounding sea of dictatorship” (Crozier, Huntington, Watanuki, 1973, 2). It would seem that democratic governments have become increasingly unable of facing “the challenges of the modern world”. Specifically, democratic European governments have become increasingly incapable to adequately represent the interests of the governed, while economic growth has also produced forces within nations that could potentially lead to the potential “regression”(Crozier, 1973, 49-50) of European states from democracy into tyranny (Crozier, 1973, 49-50).