The World On The Turtle's Back Analysis

Have you ever wonder how the world was created from another culture’s perspective? Native Americans used creation myths to explained to their people how the world was developed overtime. Creation myths are a big part of the Native American culture. they have been passed down from generation to generation. In the creation myths, harmony with nature, rituals, and strong social values are shown in each myths. The purpose of having strong social value in these myths is to teach younger Native Americans valuable lesson if they ever do something bad. These myths reveals how the rituals were created and their intentions for doing it. Creation myths has harmony with nature in it to show a very close kinship between them

The novel “The Back of the Turtle” by Thomas King is relevant to Canada in both present day and history. Through the setting, characters and theme the story is portrayed in a way that makes it sound like a calamitous prediction for the future of Canada’s treasured natural world. Riddled with corporate greed and environmental disaster, the story follows those involved and affected by the catastrophe that destroyed Samaritan Bay. His lifelike characters are tangled with labyrinthine emotions that add another layer of complexity to the story. In my opinion, the novel “The Back of the Turtle” by Thomas King is a great novel because of the depth of storytelling that the author can achieve, and deserves to be recognised as a “Great Canadian Novel”.

First, their language. They speak many languages but i chose the language Ottawa. They speak this language a lot! Second, there location in Canada, which is Southwest Ontario. This location has trees every where.totem poles. The Iroquois moved around following food, so their houses had to be fast and easy. Their houses were made up of branches, birch bark, and t They live in the meadow which have tons of berry bushes where they, of course, get their berries. Lastly, their myth and this myth introduced something new into the world in there own story. It's about how the mosquitos came and a good amount of people died from

Native American origin myths are very intricate in their stories and tell the reader a lot about Native American culture. The story “The Earth on Turtle’s Back” shows the level of importance that the natives put on nature as they incorporate it into every part of their story. It also shows the respect for nature because of their thinking that they wouldn’t be on Earth without them.

Many Native Americans tell stories of the creation of earth that explain how they came to be before the Europeans entered North America. Creation myths vary among all cultures; however, they all have one thing in common; heaven and earth. One of the most popular creation myths was the Iroquois creation myth. The Iroquois or Haudenosaunee meaning “People of the Longhouse” (Iroquois Indian Museum, n.d.) consists of six Indian nations that include the Mohawk, Oneida, Onondaga, Cayuga, Seneca, and Tuscarora tribes. In the beginning, there was a belief that before the creation of earth, there were two realms, the sky, and the lower world that consisted of water and water creatures. From the sky, a young woman named the Sky Woman was

One of the first differences between the Iroquois’ beliefs and Christianity is the theory on “the creation of life”. The Iroquois believe in a creator God called ‘Hahgwehdiyu’, which was the good spirit of the twin Gods of Wind Breath. He shaped the world with the palm of his hands and recycled the corpse of his dead mother to create the sky, moon and the sun. He planted a grain of corn in her to give the world fertility. It is believed that when the Sky Woman, or the mother, fell from the sky she would fertilize the earth so her granddaughters could grow and harvest many things. They also believe in a current God called

The World on a Turtle's Back is a Iroquois myth about the creation of earth. This belief is related to the biblical belief about creation. Both portray a story of a woman wanting to enjoy the forbidden fruit. After they eat of this forbidden fruit, good and evil is created. According to the myth good prevails over the day and bad rules over the night. The days of creation are represented by the woman planting roots and plants while riding the back of the turtle, the night is created by the right handed twin cutting off the grandmother’s head and tossing it into the sky, and the seas are filled by the body of the grandmother being tossed into the

In the story, “Man’s Dependence on Animals,” it is clear that the Native American culture understood the importance of the relationship that existed between man and animals. In keeping with the tradition of storytelling, the storyteller carefully uses his words to describe man as a helpless being, needing his animal friends to survive. “At birth man was helpless. Again it was the animals who assisted the spirit woman in nourishing the newborn infants by bring fruits, vegetables, berries, and drink, while the birds and butterflies brought joy” (Animal 62). This interdependence of man with his environment is clearly illustrated in this story. To further illustrate this interdependence, the storyteller talks about how the animals sacrificed their flesh to feed man. It is clear from the many passages in the story that the Native American understood the close relationship that exists between himself and his fellow animals. The message expressed by the storyteller in the story is clear, conservation of the resources provided by Mother Earth is key to the survival of man. This concept is now referred to as “Going Green” and it involves conserving our limited natural resources. The storyteller goes on to talk about the consequences of not being grateful for the gifts provided by Mother Earth. “At last, weary of service, the

“One general truth that threads throughout the Native American spiritual beliefs is the belief of the Mother Earth spirituality” (Coll). They often called earth their mother and called father the air. The earth to the Natives is very sacred to them and is the most important thing to them. Most of the ceremonies were in some way revolving around the earth and they called earth “home.” Most of the ceremonies were practiced for many years and were passed down through generation to generation. The Native Americans didn’t have a book like the bible or any language that was written. One big thing they had was Totems. These were everywhere in their tribes and it was supposed to represent people and the animals that represented them. The Indians were supposed to have 7 spiritual animals and the many animals on the totems were supposed to represent all the person’s spiritual

This is represented by a pair of twins in their creation story wich features a woman giving birth to two twins. Teharonhiawako is the good twin and the holder of heaven while Sawiskera is the evil twin and is mischievous. Mohawk religion also centered around the respect of nature. They would hold annual ceremonies in respect of nature. Shamanism was also very important to Mohawk culture. Shamans were religious leaders who would have visions and would interpret dreams. Mohawks believed dreams were messages from the divine so correct interpretation was very important to

The Iroquois creation story there exists two planes the Nothing and the Great Blue. In the Great Blue there lived a woman who dreamed dreams has a dream about a tree that brings the light, but the blossoms on the tree blocked the light and this frightened her. When she awoke she begs the men of her village to cut down the tree, but not understanding the men dig around of the tree to allow more light to shine through. The tree fell through the hole the men dug and left only darkness. The men blamed the dreamer of dreams for there being no more light and the men grabbed her and threw her through the hole where the tree used to be. As the woman fell a hawk caught her and slowed her fall. The hawk unable to carry her forever called to the other creatures to help find solid land for the woman to live upon. Unable to find dry land the animals dove into the depths and came up with mud which they began to pile on the back of a gigantic turtle. The animals became excite by their work and made the entire Earth. Till this day the Earth

The motifs found in the creation myths are undoubtedly different from those found in any other type of myth. Contrary to popular belief, the purpose of the creation myths is much greater than a primitive attempt to explain the mysteries of creation. Behind each creation myth is a vast variety of symbolism along with a number of motives which are often shared between cultures, despite vast geographical differences. My intention here is not only to discuss the purpose of the creation myths, but also to compare and contrast common themes which can be found in three selected works. These being, an Eskimo creation myth, the Ongwe creation myth and the Navajo creation myth.

The diversity of beliefs across the different tribes was interesting; yet nature and animals were common themes throughout the tribal tales. I am fascinated that these stories have survived years of being passed down orally as they were not written down until the Europeans began collecting them in the 1800s. The Iroquois tale of two sons- one good and one bad —seem to personify the fight between good and evil that is found in most religions. Just like God and the Devil compete for souls, these sons fought for control. As often happens, good wins. In the Pima creation tale, Juhwertamahkai created then destroyed man and woman three times as they took up bad habits; on the fourth try he gave up and let them be. While these creation tales don’t match the Genesis story that most of who grow up in the Bible belt learn from a very young age, they do share some common themes: creation of the

In the Iroquois creation myth, Sky Woman understood that she was pregnant with twins and was pushed by her husband into the Earth’s waters below the above world. Little Toad was able to bring up mud to spread on Big Turtle’s back, and it grew to become the size of North America where Sky Woman created the Iroquois world. Her children, Sapling and Flint, were important in creating the details of the land such as rivers, fish, plants, and even the seasons. The Sky People, Demi-gods of the Iroquois, were critical to the Iroquois people as it helped to define who they were and what they believed. The Iroquois people were happy and peaceful. There was little to no violence within their tribes just as in their myth of creation that tells of the Sky People living on an island floating above the “earth” where there was no sadness, violence, or negativity. This shows the ways the Iroquois applied their myth to their everyday lives and their religion. The myth also explains how the Sky Women’s evil son, Flint, was beaten by his good brother, Sapling, and was required to live on the Big Turtle’s back. North America was carried upon Big Turtle’s back and according to the the myth, bones in fish, thorns on bushes, and volcanos erupting symbolized Flint’s anger. The myth of Sky Woman and her sons is the explanation of how all nature came to be.

In The Creation Myths of the North American Indians, anthropologist Anna Rooth categorized and “compiled 300 creation myths” by kind and location (Rooth). Rooth makes myth circumstantial, binding it to those culture and their environment. Through mapping creation myths and categorizing by type, mythology's past “takes on traditional forms of fiction with geographical boundaries” (Rooth). The results of her data reveal more about the present times than the nature of