The World 's Greatest Hero Represents Ideals Like Hope, Whereas Metropolis

East Germany, its demise relayed through the mass media of recent history, has in popular consciousness been posited as negative, a corrupt bulwark of the last dying days of Communism in Eastern Europe, barren and silent. The other Germany to its West, its citizens free, was striding confidently ahead into the millennium. Recent cinema has sought to examine re-unification, the Wolfgang Becker film Goodbye Lenin! (2003) a recent example of such an investigation into the past through cinema. In this essay I will look at the film and the narrative techniques it uses, probing whether it portrays the East German nation as positive or

The working class in this film are forced to endure agonising labour in extremely dangerous environments whilst the upper class, the ‘sons’ are free to live at their will. The dystopic setting of the ‘depths’ becomes evident through Lang’s use of symbolism when the dictator’s son, Freder, journeys to the depths and starts to see the workers being eaten up by the machines in the scene ‘Slaves of the Means of Production” (14.58-17.52). This symbolises the dystopic society in which workers do not have the right to be safe. This idea forms a contextual connection to the 1920’s Weimar Republic where there were two distinct classes, the conservative elite, who were free to live at their will, and the workers who were forced to endure labour with no guarantee for safety. Through the contextual connections of political reform and the shared perspectives of dystopian societies the quote “the object of power is power” is strongly supported by George Orwell’s ‘1984’ and Fritz Lang’s ‘Metropolis’.

Dystopian science fiction films of the past have frequently presented a critical dystopia, by projecting future cities that perpetuates corporate capitalism’s prominent features. Examples of these features are urban decay, commodification, overcrowding, highly skewed disparities of wealth and poverty, and authoritarian policing. An example of a Dystopian science fiction film that project cities that perpetuates

The idea of progress being inspired by the past is revisited in Fritz Lang's 1927 film Metropolis.

Dystopia and Utopia can be explored in many forms of media such as artwork, film, music, poetry and even dance. The easiest and most vivid way to depict these genres to the audience is in films. Films specifically incorporate visual symbolism through colors and settings and screenshot width and filters. Films may also incorporate a subliminal message to the reader through background music used in different scenes. Displaying utopian and dystopian societies through film leaves some imagination to the audience while allowing them to visually compare with the real world around them. For the purpose of exploring aspects of utopia and dystopia through films, I have chosen the films Metropolis by Fritz Lang (1927) and the episode Nosedive from

Since the end of World War 2 in 1945, Nazism has been used throughout films in order to showcase what life was like leading up to, during and momentarily after the second world war. The different perspectives and viewpoints provide the viewers with an idea as to how extreme propaganda, recruitment and control was in Nazi Germany and to what extent the Nazi’s went to in order to display their power and have jurisdiction over the citizens of Germany. In some cases, movies portray the rise of Hitler and Nazi Germany, such as The Lion King, Cabaret and Sophie Scholl, whereas others depict the collapse of Hitler and his Nazi’s, such as Schindler’s List and Downfall. While some movies show an obvious representation of Nazism through the plot line, others use symbolism to subtly express the idea of Nazism.

In January of1927 Metropolis was released to the German public. The film, which was directed by Fritz Lang, was one of the first science fiction movies in the history of film. The film focuses on the differences between the working class who power the city and the wealthy whom indulge in it. The film was host to many German stars at the time such as Alfred Abel and Brigette Helm. As this conflict is going there is a separate yet relative story unfolding, a mad scientist has created an android out of love and desperation. Soon that same desperation drives him to use this robotic woman agansist his fellow man, causing open revolt and bloodshed. As Joh Frederson, founder

Casablanca, first released on January 23rd, 1943 is undoubtedly one of the masterpieces of Classical Hollywood film. Written and released in the midst of World War Two it explores themes such as love, desire and especially sacrifice. Although the love story of the protagonists is the cause and catalyst for most of the narrative, one would not necessarily associate it with the conventional Classical Hollywood love story. Rather as a fabula based on the principle of the importance of sacrifice in order to overcome a common enemy, in this case the Nazis. Casablanca does indeed contain many of the common characteristics identified with the Classical Hollywood film. An example being the the way director, Michael Curtiz used a mainly chronologically ordered narrative structure and the utilisation of a Cause and Effect chain. In this essay I will looking at the various ways I believe this film does fall into the criteria of a Classical Hollywood narrative and also how some could perceive that it does not.

Fritz Lang's 1931 film M takes a look how one German town comes together to take down a prolific child serial killer. The film is interesting in theme, narrative, and editing and is a standout film in Germany's cinematic history. M can also be considered to be one of the last great German films to come out of the country before Hitler took over the German film industry in 1933 (Mast & Kawin 148). M is also Peter Lorre's first film and his performance helped to catapult him as an actor and allowed him to establish a villainous persona that he would later be known for. M is not only a significant film due to its narrative and editing, but it is also significant because of its style.

The Cabinet of Dr. Caligari is praised worldwide for its anti-authoritarian message and expressionistic style with its framed narrative. The film is cited as one of the first horror films and influenced the development of film noir. Caligari remains to this day an important part of the history of German

The silent film, Metropolis directed by Fritz Lang, released in 1927, reflects the social situation of the time in Germany during the Weimar Period, before the rise of Hitler power. At that time, there was a new political climate, which was in favor of an equity-oriented fascism rather than liberty-oriented capitalism. The film clearly gives viewers an idea that fascism way of the political system is the preferable ideology for the society by depicting the class struggles between capitalists and labours. Thus, the movie was often interpreted as a propaganda movie and being criticized.

Metropolis is a silent movie by Fritz Lang made in 1927 Germany. The movie has multiple themes and implies many things about modern day theories and views. The movie entails many views on Marxism, capitalism, Industrialism, and organized religion, mostly. Marxism is supported in the movie, capitalism is not supported in the movie, Industrialism is partially supported, and Organized Religion is not supported.

This particular scene embodies the concept of cultural dislocation as this was one of the first times a German film had revisited many of the nation’s cities that were affected most by Nazism. This scene almost forces German viewers to reflect on the past that one associates with these cities and solidifies the movement’s purpose of not shying away from Germany’s history and looking back on it with a nostalgic lens. Near the beginning of the period in which the New German Cinema started gaining ground, Alice in the Cities helped shape what this movement would soon become. Wim Wenders served as one of the most influencing directors apart of the New German Cinema and his major themes are the dislocations caused by living in the modern world; cultural, psychological, and geographical. Another director that achieved an international reputation quicker than Wenders was Rainer Werner

As we look deeper into the historical contexts that came about in Germany during the 1920’s, Germany was confined due to the isolation the country was experiencing during World War I. During this solitude, the German government banned foreign films. German Expressionism was formed in result of the conclusion of World War I which compelled Germany to establish its own style of cinema. German Expressionist films produced in the Weimar Republic

Joseph Spencer is the observer of the movie. Metropolis is directed by Fritz Lang; Metropolis mostly fits under the science-fiction and drama genres. Metropolis was released in 1927 (IMDb). Metropolis reveals to the observer that features a dystopian and contradictory world. The script is based on a novel by Thea Von Harbou, and the screenplay was written by her as well. (IMDb). Metropolis is controlled by Joh Fredersen acted by Alfred Abel (IMDb), a capitalist whose son, Freder played by Gustav Fröhlich (IMDb), takes an idyllic life, enjoying the wonderful gardens. One day Freder meets Maria played by Brigitte Helm (IMDb), the spiritual leader of the workers, who take care of the children of slaves. Freder talks to his father, Fredersen