The Yawistic Account Of Flood Stories In Genesis

The general idea of both stories follows the idea of punishment for one’s unacceptable behavior. In the first flood myth, the idea of four monsters morphing into one large beast is presented. This large beast is supposed to represent society as a whole. When society adapts malicious intentions and negative traits, a higher being decides whether or not a “cleansing” of society is necessary to improve the planet. Similarly, the story of Genesis follows the idea that humans have begun to behave in an irrational and shameful manner, so God creates a flood to punish the humans who had behaved poorly. “Now the earth was corrupt in God’s sight and was full of violence. God saw how corrupt the earth had become, for all the people on earth had corrupted their ways.”

Throughout the Genesis Flood, Atrahasis Flood and the Epic of Gilgamesh flood, there are many different ways to interpret the different views of The Flood. These different narratives in these stories have their own explanation on how this myth took place and the different beliefs that occurred during this flood. The way you portray each narrative is based on what exactly your beliefs are.

“The Lord saw that the wickedness of humankind was great in the earth, and that every inclination of the thoughts of their hearts was only evil continually. And the Lord was sorry that he had made humankind on the earth, and it grieved him to his heart. So the lord said, ‘I will blot out from the earth the human beings I have created-people together with animals and creeping things and birds of the air, for I am sorry that I have made them.’ But Noah found favor in the sight of the Lord.”(Genesis 6:5-8)

Although the stories are similar they are not identical. In Genesis God sent the Flood to destroy humankind because of man’s wickedness. Unlike The Gilgamesha where the reason was never said however the sender of the flood was a secret council of gods the idea was brought up by Enlil , the god of earth wind and air. God favored Noah because he was a righteous man therefore, he was chosen to build the ark that was three hundred cubits long, fifty cubit wide, and thirty cubits high, about three stories. Utnapishtim was chosen out of the cleverness of Ea, the god of wisdom and crafts. God came directly to Noah to tell him about the Flood where as Ea was swore to secrecy so “he repeated their plans to the reed fence” so he would no break the oath to the group. The boat Utnapishtim was directed to build was a rectangle shaped measuring one acre and about 6 stories high. When the floor came in Gilgamesh it was only rainwater however the Flood in Genesis was rain water as well as ground water. Both floods did indeed wipe out all of humankind but the did not last equal as long. After the flood Utnapishtim was gifted the gift of eternal life where as Noah was to multiply and have rule over the animals.

Through reading both stories, it is quite obvious that there are some parallels between the two. The beginning of the new world that Noah lives in directly mirrors the one of the past. In the first verses of Genesis, the week of creation is described with God creating the sea first, and then “God said, ‘Let the waters under the heavens be gathered together into one place, and let the dry land appear.’ And it was so.” (Genesis 1:9). This exact same process is repeated when the flood comes, starting with “And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered.” (Genesis 7:19). This verse echoes the creation story reiterating that the whole world was covered with water until God decided it was time create land. After God had decided that it was time for the new world to begin the waters receded and left Noah’s ark resting on the top of a Mount Ararat. The familiar accounts, however don't stop there. In the beginning, God speaks to Adam saying, “Be fruitful and multiply and fill the earth” (Genesis 1:28). Theses exact same words are told

In both Gilgamesh and Noah and the Flood, man’s wickedness leads to death, destruction, and rebirth all caused by billions of gallons of water sweeping the earth’s surface. The flood in both stories destroys most of mankind. The floods represent rebirth and a new beginning for mankind, as well as the gods and God’s wrath. In Gilgamesh the gods decide to destroy mankind by flooding the earth for six days and nights. Utnapishtim is chosen to build a boat in order to restart mankind after the flood. In the Bible God also decides to flood the earth due to the increase in wickedness. God chooses Noah to build an ark and store seven pairs of every clean animal and two of every other kind of animal on it

“And God said to Noah, “I have determined to make an end of all flesh, for the earth is filled with violence through them. Behold, I will destroy the earth. Make yourself an ark…” (Genesis 6:13-14, English Standard Version) “For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die.” (Genesis 6:17, ESV) “And of every living thing of all flesh you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female.” (Genesis 6:19, ESV) “Noah did this; he did all that God commanded him.” (Genesis 6:22, ESV) “In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of

God said to Noah, “And I behold, I establish my covenant with you and with your seed after you; and with every living creature with you. And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there anymore be a flood to destroy the earth.” That’s when God made an everlasting covenant between himself and every living creature of all flesh on earth. Even though, in the story of Gilgamesh, the Gods decided that it was wrong to punish mankind, they still did not make a covenant with man. Instead of making a pact with humans they granted immorality to Utnapishtim and his wife. In both stories they settled the flood in different ways separating the stories.

The world before the flood was already in turmoil and ruin, enveloped in sin and chaos; it is in this world that Noah’s faith made him the only righteous man. God had entrusted in Noah to complete a very important task that would test his faithfulness to Him. God’s plan was to destroy the world by way of flood as the result of mankind’s misdeeds. He instructed Noah to construct an ark to save his family and all species of animals, two of each kind - male and female. All of them would survive in the ark while God sent down a watery wrath to be swept across the earth, wiping out everything in its path. Noah was obedient; his life revealed qualities of patience and persistence which made him the perfect candidate for the building of the

This would mean that the craftsmen would have had to repopulate the mortal population. Once the flood was over Noah makes sacrifices of the “clean animals” to God. In Genesis “God blessed Noah and his sons.” He blesses them by telling them that they should “be fruitful and multiply and fill the earth.” He also tells them that he “has given all [the creatures and plants] to them” (Genesis 165). Additionally, both stories give their own promise not to bring about another global flood. In Genesis, God promises that “never again shall there be a Flood to destroy the earth.” While this does not show regret for the annihilation of mankind it does ease the minds of some of God’s followers. In The Epic of Gilgamesh lines 190 through 200 state many things that could be done to punish mankind instead of a global flood. These lines infer that the gods will not bring about another global flood (Gilgamesh 147). Once again a major conformity of the

Someone once wrote “The Lord saw how great was man’s wickedness on earth, and how every plan devised by his mind was nothing but evil all the time”(Noah and the flood pg.171). “ The uproar of mankind is intolerable and sleep is no longer possible by reason of the babel” (the Epic of Gilgamesh pg.147). Both stories from two different cultures but despite the differences in the heroes, their gods, and the flood stories in “Noah and the Flood” and “The Epic of Gilgamesh,” both of these stories appear to refer to the same historical event the great flood.

One day the earth will begin to quiver, it will then go into a full body shake and we will be eliminated from its surface. Much like a dog does when he's irritated by fleas. We were not the first species on this planet, and we will not be the last. Anyone believing we impact what this planet is doing or will do, holds themselves in much higher regard than does Gaia. A sudden rearrangement of the tectonic plates would form tsunamis moving on order of one thousand miles an hour. Then there would be the wind doing the same. Whipping at one thousand miles per hour shredding all life above the surface. And wouldn't you know it? This has happened before. Why do you think the story of Noah's flood can be found on every continent in every religion

The rainbow is God saying that he is sorry and he wants us to forgive him for the rain that he just gave to us. Even though rain is good to get rid of the bad objects in the world it is also gives new life. I believe that a rainbow is a magical and mythical looking scene that shows a new begining with all of the the colours slighting joining together as if he want all the people of the world to come together. In the biblical story of the Great Flood at the end God gives the people of the world that he is sorry for what he has done and that he will never do it again. God also states that "As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the

Noah and Utnapishtim were both righteous men. They were both told to build a boat and they both complained about it. The flood was a result of man’s wickedness. Utnapishtim said “the world teemed, the people multiplies, the world bellowed like a wild bull, and the great god was aroused by the clamour”. The noise was so harsh that they agreed to “exterminate mankind”. Genesis states that “the earth was filled with violence” and that the world was “corrupt” . So God told Noah that “the end of all flesh is come before me; for the earth is filled with violence through them and, behold, I will destroy them with the earth”. The difference here is the way that the way the gods/Gods got the idea to destroy the Earth. Since man was sinning and making all

The last of the four divine speeches in the flood account is actually a cluster of sub-speeches (see 6:13-21, note). 9:1-7 The first sub-speech is full of echoes of Gen 1, especially the command to “be fruitful and multiply, and fill the earth” (see 1:22 and 1:28, notes). 9:2-3 The new world order is different in that the relationship between animals and humans has changed, leading to a new meat-eating diet, which will be refined later (Lev 11). 9:4 The ban on blood consumption rests on the conviction that the blood is the life and that life is sacred (Lev 17:11,14; Deut 12:23). 9:6 There is value in all of animal life, but human life is highest in God’s economy. Those who shed innocent human blood suffer mightily by the nature of God’s ordering