The covenants between God and man Essay

As I am siting and read thing the passages from our reading book The Norton Anthology World Literature I’m a little taken back. As a child who was raised reading the Bible at church I have learned that I never took the time to really see what it was telling me. I see in reading passage of section in of Hebrew’s Genesis 6-9 where the words say “ and to the woman, “Though God said, you shall not eat from any tree in the garden” (96). This is where the woman is talking to the serpent and she is telling him that God told her not to eat from the tree that is in the middle of the garden. But, like people in today’s world we tend to do be persuaded to do things that we know are wrong. We will continuously have people all over the place trying and

The book is then further continued with the exploration of creation and desecration. When it comes to the creation of Adam and Eve and the Garden of Eden a so-called set of guidelines were put in place for Adam and Eve to live by. A part of those rules were that could only eat from the tree of life and not from the tree of knowledge. Adam and Eve violated that which resulted in the breaking of the covenant and ate from the tree of knowledge because Satan tempted them. Although the couple had gone entirely against God’s words, God promised them a savior from Satan. However a curse was inflicted on Adam and Eve by God to show the love he had for them. In Hahn’s novel he explains why God would inflict the suffering that he imposed on Adam and Eve:

In Genesis, God interacts with Adam by speaking to him face to face. Whether God was giving out instructions or punishment to Adam and Eve, he was always doing it on a personal level. The usual portrayal of God as an omniscient being is instead replaced as mentor to Adam and Eve who is trying to help them understand their existence. This close relationship is shown even when man does something wrong. The only rule that God gives to Adam is that he must not eat from the tree of knowledge of good and evil. Adam and Eve go on to break the singular rule and be punished; but not to the extent most would think. Before partaking of the fruit God says that, "the day that you eat of it you shall die"(Genesis). Instead of dying, Adam and Eve are removed from the garden and go begin their lives. God punishes them for their actions, but also gives clothes and allows them to take the knowledge they have gained from the tree. Even after breaking the one rule that he has set for them, God allowed them to keep the knowledge they gained to begin mankind. This grace towards humanity is shown once again with Adam and Eve's children, Cain and Abel. Cain kills Abel after God accepts Abel's offering and not his own. Even with Cain having killed his own brother, God still does not punish Cain severally; "you will be a fugitive and a wanderer on the earth"(Genesis). This punishment is especially seen as inadequate as Cain goes on to settle in Nod and have his own family. This mercy by God shows that he was unable to punish humanity even for the most serious of offenses. This lack of punishment shows God's sympathy for mankind because of his close relationship with them. This close relationship stems from God's close bond with mankind because of their similar image and knowledge. This relationship that began as two very similar beings, has further blossomed as God has given great responsibility to

The true source of knowledge for most people is the "tree of the knowledge of good and evil." But to Joyce A. Little, it 's not the "knowledge" in itself, but the quality of being able to name something, which is the ability to learn about something in order to label it. So in other words, according to Little, the knowledge of good and evil is really the knowledge to label something as good or evil. She writes, summarizing God 's command to Adam and Eve, not to eat from the tree of the knowledge of good and evil, "Do not claim the ability to name or to define what is good and evil for yourselves, because you do not know enough about me to know what you are supposed to do to be my image in the world. Only I know how I can properly be imaged, and there only I can tell you what is good and evil for you" (25). The real sin of Eve and Adam was in claiming for themselves

The book of Genesis records the creation of the world and everything in it, as well the early relationship between God and humanity. God creates man, Adam, “from the dust of the ground” (Genesis 2:7) and places him in a paradise on Earth called the garden of Eden, where he also places the tree of knowledge of good and evil. From the man, God creates a woman and tells them that they “may freely eat of every tree of the garden, but of the tree of knowledge of good and evil [they] shall not eat, for in the day that [they] eat of it [they] shall die (Genesis 2:16). Despite this warning, the woman, Eve, is eventually tempted to eat the fruit of the treat and convinces Adam to do the same, causing them to be cast out of the garden. Although Adam and Eve do have free will to do what they

Throughout the Book of Genesis, the idea of knowledge emerges throughout punishment. This theme is most apparent when Adam and Eve deceive God by eating from the Tree of Knowledge of Good and Evil. When they do this, they are immediately given the ability to discern between right and wrong. The Bible states, "The woman saw that the tree was good for food, pleasing to the eyes, and desirable for gaining knowledge" (Genesis 3:6). Promptly Adam and Eve gain knowledge and realize their nakedness as deity punishment.

Biblical covenant is “legal term denoting a formal and legally binding declaration of benefits to be given by one party to another, with or without conditions attached.” (Arnold) Biblical covenant is a part of God holy plan and they reveal enteral plan. Each covenant plays a part of God plan of salvation. The Mosaic covenant showed that being saved by works was impossible and reveals God’s Holy character the need of a savior. “The Mosaic Covenant was like the vassal treaties of the ancient Near East, where a more powerful king entered into a relationship with a lesser king.” Knowing the Bible)

The bible remains a mystery to many people in society today. Therefore, the relationship between God and Adam can be said to be a very complex relationship. Genesis shows us many examples of God 's interaction with Adam, apparently there is so much more about God’s disappointment and righteous anger in the garden. The world of Christianity fails to see there’s so much more to the story about God and Adam, I think many of us do the same. He was the first man, the father of mankind, however, Genesis does not fill-in the missing background information as to the reasons why man and woman came to be the first rational, mortal creations of God 's divinity. Moreover, most believers in the Bible do not know the specific similarities and differences regarding the two humans ' characteristics, and how their relationship impact each other as well as all other living creatures in the garden. We see the wrath, but we miss the grace. The bible does not tell if Adam was Baptized and upon his death he went to heaven, however many of religious leaders tried to read and to the relationship between god and Adam, without facts to back it up. Non statement should not be used to formulate doctrine. A conclusion cannot be drawn from something that God did not say. If Adam had been faithful, God may have had any number of plans for Adam, none of which are touched upon in Genesis. If all other aspects of earthly creation tend to decay and death it makes as much sense to conclude that human 's

The creation of Adam and Eve and the placement into the Garden of Eden, is interesting in that

Throughout the history of the world, God has been working to bring humanity back to him. Due to the loss of constant communion in the fall, God set forth multiple promises to eventually establish his eternal Kingdom, the New Testament, is the culmination of these promises. The Gospels are the most specific in how Jesus Christ fulfilled the covenants God made with Abraham and David. More importantly he is the fulfillment of the new covenant, which washes away sin and brings humanity back into communion with God. What is modeled in the Gospels is reaffirmed in Acts, by the way the church is to function according to the culmination of the Covenants. Acts begins to reveal the great mystery that is the inclusion of the Gentiles in God’s covenant. Paul’s Epistles take the culmination a step further and defend the idea that the fulfillment of God’s covenants does not just affect the people of Israel, but the Gentiles as well. The General epistles teach that the people are no longer bound by the mosaic covenant since the New Covenant was fulfilled via Jesus Christ. Yet practice of the law is still an important factor of the Christian life style even if superseded by the New Covenant. Revelation shows that covenants are leading up to the lord’s victory and salvation of his people. The sins of the Jews and Gentiles are washed away by Jesus the blood of the lamb so in reality the battle is already won because of the New Covenants fulfillment in Jesus. It is clear from

The Christ of the Covenants demonstrates the relationship between five covenants God instigated with Adam, Abraham, Noah, Moses, and David in the Old Testament, and how they are reflected in Jesus’ birth, death, and resurrection in the New Testament. In answering four basic questions, I discovered this main idea to be true time and time again. Robertson exhibits his vast knowledge of the subject with a concisely structured index outlining one clear point for the entire novel.

many times in different texts. Some scholars my say that the word covenants is hard to find a true meaning. You will hear the word covenant throughout the Old Testament. I think sometimes when we hear the word covenant only one or two covenants come to mind. There are many covenants throughout the Bible. I will attempt to define and explain five covenants. These five covenants are: Noahic Covenant, Abrahamic Covenant, Mosaic Covenant, Davidic Covenant and the Fifth Covenant or the (New Covenant). In these particular covenants we will find the promises God made with his people. In this paper I will attempted to answer questions which of these

Understanding the dynamic concept of covenant permeates everything God says in His Word and everything He does in a believer’s life. The following word study will examine the text of Exodus 19:1-8. The text begins with an obscure and severely brutalized people who are saved from slavery and are on the verge of a new covenant between God and man. The word in study is the Hebrew word האמנה, translated “covenant.”

The book of Genesis presents the reader with a relational God. In particular, Genesis focuses on the relationship between God and man and “thus Genesis does not present a static theology of God’s involvement with humanity, but regardless of his mode of engagement, God is present and active”. However, the sin of man arrived into the world and these relationships were fractured. Again, God exhibits judgment, but also mercy when in Genesis three He sends Adam and Eve out of the Garden for their transgression, yet provides clothes as an act of grace.

God develops many special relationships with His people throughout the Old Testament. Another word to describe the relationship between God and his people is covenant. The word covenant goes into the details of the relationship. Within the five books of the Pentateuch (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy), Historical books, Poetical books, and the Prophet books, one may pick up on the relationships being developed between God and humanity. God has an unconditional love for His people; He is always faithful to them. On the other hand, humanity has more of a conditional relationship with God. Humanity continuously falls short, making the love seem “conditional,” but are given a choice to either follow God into a relationship and receive love and benefits of the covenant or not. “No child of the covenant who presents to Him a faithless and insincere heart shall be included in its blessings.” Going off the idea of love being unconditional and conditional, this paper focuses on how the Old Testament is about God, humanity and their relationship.