The 's Historical Atlas Of Central Asia

Evidently, based on the locations of all the eighteen sites on the map and statistical data given, it is highly probable that the sites were divided into three separate zones. Firstly, we may perceive the sites “A”, “B”, “C”, “D”, “E”, “G”, Garam Masala (GM), Phul-Gobi Lower (PGL), Phul-Gobi Upper (PGU), and Tiltandula (T) located on the plains as the Lower Zone. Secondly, all sites that are

Christian recognizes that the Silk Roads are ingrained into historiography of China, the Mediterranean world, inner and central Asia, and also play a vital role as “links between different regions of the Afro-Eurasian landmass.” As mentioned previously, this article observes that historiography focuses on the trade between trans-civilizational societies and credits them as important to expansion and success of empires and trans-civilizational regions. In later centuries, the historiography describes the flux and flow of the Silk Roads’ flourishing. Through the use of sources, Christian describes these successes to have been at peak from 100 CE to the first, second and third centuries.

In the following treatise, the research that will be presented will provide criteria involving similarities and differences in three attributes of life in the four primary river valley civilizations. The river valley civilizations are composed of Mesopotamia, Egypt, the Indus Valley, and China. While each of these civilizations is unique in their habits and traditions, they share many similar qualities. For this work to be as comprehensive as possible, the primary focus will be on comparing and analyzing the cultures and ambiance, or environments, political organization and religious beliefs, and social structures of each society. The following categories are going to be analyzed by utilizing the frameworks of the four river valley civilizations. Without further ado, a juxtaposition of the ancient river valley civilizations.

Geography had a tremendous impact on early civilizations, the topography of the different regions played a key role in their development and formation. This statement by Fernand Braudel “ Geography is the stage in which humanity’s endless dramas are played out” (Getz et al., Exchanges, 26) is a very moving and telling description. The terrain, whether it is natural or man made is not the end all, be all. It does however affect the stage a great deal. Mountainous areas act as blockades, which keep the societies independent, plains open up the area, and rivers enable everything to move around freely. 2

For over 2 centuries, Afghanistan has known virtually no time without war. Beginning around 326 B.C. with the conquests of Alexander the Great, to the Persians, British, Russians and most recently, America and our NATO allies, Afghanistan has been cultivated into the country that it is today through a trial by fire. Regardless of this relentless onslaught of foreign military power, the Afghan people have tirelessly defended their homeland with no outside power ever being able to subdue them completely. Following the withdrawal of the Soviet Union in 1989, the country fell into civil war, torn even further apart by fiercely dedicated tribal warlords. This power vacuum led to the rise of a group called the Taliban. Led by a one eyed man

Imagine traveling into an area with burning summers, freezing winters, and limited resources. A time where the internet has not been invented, where traveling is long, hard, and often deadly. These are the circumstances that adventures dealt with when traveling throughout Asia on the famous Silk Road. It is often thought that the Silk Road consists of one main route when in fact it is various roads under a unified name. The Silk Road connected that time periods views regarding social class, gender roles, violence and religions. The book, Religions of the Silk Road, written by Richard Foltz brings these points to life.

During the years of 3500 BC to 2500 BC, the geography of a land often impacted a civilizations development in great measures. Depending on the resources available or the detriments present due to certain topographical characteristics like rivers or deserts, a civilization could flourish or collapse. By studying the geographic features of growing societies like the Nile, Euphrates, and Tigris Rivers as well as the Mediterranean Sea of Egypt and Mesopotamia, the link between developing cultures and geography will be examined through sources, including Egypt: Ancient Culture, Modern Land edited by Jaromir Malek and Babylon: Mesopotamia and the Birth of Civilization by Paul Kriwaczek. To determine the extent

Study of the Silk Road has made it obvious that Eurasian history was more than isolated histories of Mesopotamia, Egypt, Europe, India, Southeast Asia, and China. In reality, for several thousand years, the Silk Road ensured that these regions were never

Susan Whitfield writes Life along the Silk Road based on character stories occurring between the eight and tenth century, all living at different times. She writes this history for several reasons. First, she writes it to change the negative perception of the history of Central Asia that we know through the annals of its neighbors. By explaining the history of the region through the eyes of its own occupants, it rids the history of any distorted views from neighboring civilizations. She uses the comparison of trying to examine the life of the Atlantic Ocean by studying the ecology of Europe. Another perception Whitfield attempts to overcome is that of the present day Silk Road. Today, it is largely Islam, and it is occupied by Turkic

The Silk Road is a trading route on the continent of Eurasia that stretches from the vast coast of China all the way to Eastern Europe. The trade route was at its greatest use from 200 B.C.E. to 1450 C.E. The society that began the Silk Road was the Han Dynasty in China in approximately 200 B.C.E. The Han Dynasty facilitated trade in the east, while the Roman Empire facilitated trade in the west and in Europe. The two empires traded many goods, as well as cultural aspects of each society’s way of life. From 200 B.C.E. to 1450 C.E., the Silk Road changed in terms of trade, such as what items were traded, and contact with civilizations, such as what societies made use of the Silk Road. Although these changes affected the efficiency of trade

Long, long ago, before the invention of TV, the radio, and phones, people lived in ways that are very questionable and thought provoking to us today. Their traditions, customs , and culture are very different than ours. Many questions have arisen, and many have been answered. But, as always, the are those few questions that were never given an answer. Today we will be looking at many questions, yet there is one question that we will be thinking about throughout this entire essay. How did geographic challenges lead to the rise of city-states in Mesopotamia? This question and much more will be answered within this text, And who knows? Maybe you'll find a question of your own to answer!

In the article, “A Silk Road Legacy: The Spread of Buddhism and Islam” by Xinru Liu, the author discusses the dominance of Buddhism in Central Asia and how the religion made its way from Central Asia into China, India, and other parts of Asia. Xinru Liu also discusses how the regions in Central Asia were divided into many city-states that never unified. Because of this, no region in Central Asia ever had an official religion and there was a variety of religions practiced by the people, such as Zoroastrianism and Manichaeism. Xinru Liu also points out the Arab conquest to Central Asia and the important Silk Road trading stations that were located there that they wanted control of. Xinru Liu discusses the introduction of Islam to Central Asia during this conquest and how it was established there and then later spread to other parts of Asia, such as India. Finally, Xinru Liu discusses the influence on Central Asians from many different outsiders and what life was like for the people before, during, and after the rise of the Islamic Empire and how Central Asians have survived and thrived under the constant changing environment.

Many thousands of years ago, upon the earliest creations of civilization, there were two thriving civilizations. Both of which knew little to nothing about each other’s existence. In this ancient world, there was no connection of the two civilizations, no trade in commerce or culture. It was not until the second century BC that Europe and Eastern Asia interacted in a significant way. What is known as “The Silk Road” was established during the Han Dynasty of China, it was a network of trade routes that created a link between these two regions during this ancient world (ancient.eu). Though these routes have history prior to the Han Dynasty, this is when many historians see the routes in full practice. This time during the second century BC was crucial in the connection of these separately thriving civilizations, connecting them through commerce, religion, and exploration.

Long distance trading had made it possible for people from different cultures to interact. Silk roads were one of the famous trade routes that were used in the ancient time. It stretched from China to central Asia and westward. It merged into one big series of routes. Traders traveled segments of the route, passing their goods on to others who took them further along the road, and in turn, passed them on again. The effect of long-distance exchanges altered the political geography of Afro-Eurasia. The Middle East became a commercial middle ground between the Mediterranean and Indian. The horse-riding nomads of Inner Eurasia made long-distance trade possible. Kushan empire in Afghanistan and the Indus River basin embraced a large and diverse

According to Ahmad Hasan Dani’s Centre of the Study of the Civilization of Central Asia: Roads are by definition channels of communication between one place and another, one region and another, one people and another, and one civilization and another (Sugimura & Umesao 21). They provide a means of connection and while “some roads are transitory, others secure a permanent place in human history” (Sugimura & Umesao 21). One such road, known as the Silk Road, contributed inestimably to the ancient world of Eurasia and played a significant role in both “cultural and commercial advancements” (Sugimura & Umesao i). This route promoted a network of trade of not only goods and merchandise, but also new ideas and techniques all of which were brought to various regions especially during the Tang dynasty. Because of trade and the Silk Road, cultural exchanges were made possible and “western countries shared the learnings and culture that flourished in the Chinese capital” (Sugimura & Umesao i). Although there were disadvantages of the Silk Road because of banditry and spread of disease, this network of trade nevertheless connected the ancient Eastern and Western worlds through the spread of religion, culture and politics.