The 's New Organon And How It Differed From That Of The Ancients

During the seventeenth century, the scientific revolution in Europe was at its peak, changing people’s lives through the new techniques of the scientific method. Citizens of western civilizations had previously used religion as the lens through which they perceived their beliefs and customs in their communities. Before the scientific revolution, science and religion were intertwined, and people were taught to accept religious laws and doctrines without questioning; the Church was the ultimate authority on how the world worked. However, during this revolution, scientists were inspired to learn and understand the laws of the universe had created, a noble and controversial move toward truth seeking. The famous scientists of the time, such as Copernicus, Kepler, Galileo and Newton, were known to be natural philosophers, intending to reveal God’s mystery and understand (through proof) the majesty of God. Throughout previous centuries, people had hypothesized how the world and natural phenomenon may work, and new Protestant ideals demanded constant interrogation and examination. Nevertheless, some of these revelations went against the Church’s teachings and authority. If people believed the Church could be wrong, then they could question everything around them, as well. As a result, the introduction of the scientific method, a process by which scientists discovered and proved new theories, was revolutionary because it distinguished what could be proved as real from what was simply

Galileo and Bacon both illustrate the importance of prioritizing sensory experience over reason in one’s path to knowledge and both criticize traditional forms of philosophical reasoning as insufficient means of reaching scientific conclusions.(Thesis) Bacon states that the best path to gaining accurate and helpful knowledge is to “open up a new and certain path for the mind to follow, starting from sense-perception...the human senses and intellect should not be deprived of their authority but given help” (pages 2, 17). Bacon describes the importance of beginning one’s thought processes through their sensory experiences allows the mind to better analyze and open up your common perceptions. Galileo’s has similar views and demonstrates the importance of obtaining knowledge through one’s senses through his three characters that partake in

During the Scientific Revolution scientists such as Galileo, Copernicus, Descartes and Bacon wrestled with questions about God, human aptitude, and the possibilities of understanding the world. Eventually, the implications of the new scientific findings began to affect the way people thought and behaved throughout Europe. Society began to question the authority of traditional knowledge about the universe. This in turn, allowed them to question traditional views of the state and social order. No longer was the world constructed as the somewhat simple Ptolemaic Model suggested. The Earth for the first time became explicable and was no longer the center of the universe. Many beliefs that had been held for hundreds of years now proved to be

     In "The Four Idols," Francis Bacon discusses the concept of what fundamentally stands in the way of a human using the correct way of arriving upon a conclusion. Bacon believes there are four falsehoods that delay people from uncovering what they need to: the idols of the tribe, cave, marketplace and theater. At first I thought that these idols did not apply to humans at all, but now, after careful consideration, I understand how each idol relates to humankind.

In this paper, I will discuss how three influential scholars in this order: Augustine, Aquinas, Galileo, delimit science or the bible and the ways their beliefs overlapped or didn’t.

Stokstad posits that these ideas have roots in the previous scientific revolution of the century before it, with philosophers such as Francis Bacon and Rene Descartes establishing what we now know as the scientific method based on logical reasoning, educated guesses and controlled experiments to prove them. The astronomer Galileo Galilei confirmed a previous theory by Nicolaus Copernicus that the sun did not revolve around the Earth and that it was the other way around-- the planets revolved around the sun. These theories and practices went against the Church's teachings, and Galileo in particular was forced to take back what he said on his observations. Other scientists made discoveries on smaller scales relating to the animal kingdom and plant life, and artists were used to convey the new-found information by painting or drawing those findings. (p. 756) With the different revolutions and events that took place before the eighteenth century, it could be said that the Enlightenment was just a logical progression and the next step.

Copernicus discovery was a revelation and it undermined the system of hierarchy in the universe that gave order to the world, which was central to the Christian faith. (7) It was believed that God had created the universe for man, and that he had given the central position in his creation to man, giving people a profound sense of security however Copernicus theory took away man’s central position in the universe. (7) The new scientific discoveries were detrimental to authority as they fostered doubt uncertainty, anxiety and threated belief in the faith (*), however the full implications of these discoveries were not fully understood by people during the scientific revolution. The enlightenment further built on this decreasing belief in political and religious authority, and an increasing belief in the power through human reason (8). Critical reason was believed to be able to be used to combat both ignorance and tyranny. Immanuel Kant (1724-1804) viewed the enlightenment as man emerging from a self-imposed state of immaturity. He believed that with critical reasoning man would be enlightened with the truth, further building on the discoveries of the scientific revolution, the enlightenment enabled was the start of people questioning, what they believed with critical reason. The so called age of reason’ targeted religion and the old way of Aristotelian logic.(8) The discoveries of the scientific

Francis Bacon helped change Europe ideologically through his understanding of science. Bacon strove to create and understand new outlines for all of science, but focused mainly on scientific methods. He did so by introducing his own method called the Baconian, or inductive, approach. This approach brought a new understanding on how to gather information and how to form more logical conclusions. In one of his late writings, New Atlantis, Bacon described culture in a scientific and idealized way. In summary, the book’s meaning was that science should foster technology, which should foster better life. With his own approach to the scientific method and his understanding of the importance of implementing technology into human lives, Bacon played a big role in the ideological advancement throughout Europe.

The Scientific Revolution and Enlightenment, which spanned from the late 1500’s to 1700’s, shaped today’s modern world through disregarding past information and seeking answers on their own through the scientific method and other techniques created during the Enlightenment. Newton’s ‘Philsophiae Naturalis Principia Mathematica’ and Diderot’s Encyclopedia were both composed of characteristics that developed this time period through the desire to understand all life, humans are capable of understanding the Earth, and a sense of independence from not having to rely on the nobles or church for knowledge.

In the 17th Century, there was much controversy between religion and science. The church supported a single worldview that God’s creation was the center of the universe. The kings and rulers were set in their ways to set the people’s minds to believe this and to never question it. From these ideas, the Enlightenment was bred from the Scientific Revolution.

There are many aspects of Rene Descartes’ and Francis Bacon’s practices of approaching the scientific method. When comparing the two scientists, it is clear that there are many similarities. In an effort to compare Rene’ Descartes and Francis Bacon it is important to discover the pioneer’s investigations and philosophies. Both credited with the evolution from Aristotelian discovery to modern science, Descartes and Bacon re imagined science. Through various explorations, Francis Bacon and Rene Descartes created the scientific method we still use today. Descartes believed that only two things in life proved true, that man in fact exists and that mathematics are the base of all truth. Similarly, Bacon believed in a simple truth as well, the fact that everything in nature can be broken down and understood by simple parts. Descartes’ and Bacon’s similarities can be seen in their respective published works, Discourse on Method and the New Organon, both published in the 1600’s. From their skepticism towards previous philosophy to how they changed science, there are many similarities between Descartes and Bacon.

Bacon explains what Idols of the Cave are, and how they lead to a distortion of the truth. “The Idols of the Cave are the idols of the individual man. For everyone (besides the errors common to human nature in general) has a cave or den of his own, which refracts and discolors the light of nature” (Bacon 131). Here, Bacon describes that every person has their own ¨cave” which represents the fault of people. The cave distorts the truth and reality, and this is how false facts come to be. Because everyone has their own cave, one truth is distorted differently by every single person until

A beaker with clear liquid, water perhaps, rests to the right of the astronomer. The clarity of the liquid reflects the purity of the student's mind. If Bacon's truth is a white

Bacon explains what Idols of the Cave are, and how they lead to a distortion of the truth. “The Idols of the Cave are the idols of the individual man. For everyone (besides the errors common to human nature in general) has a cave or den of his own, which refracts and discolors the light of nature” (Bacon 131). Here, Bacon describes that every person has their own ¨cave” which represents the fault of people. The cave distorts the truth and reality, and this is how false facts come to be. Because everyone has their own cave, one truth is distorted differently by every single person until the truth is completely nonexistent. The human mind distorts the truth even more because person has a different perception on the world. For example,

The leading minds of science and literature were playing right into the hands of the common man at the most opportune time in history. The blind trust in religion was beginning to fade and the papal order was beginning to be shrouded in skepticism. Unquestioningly taking someone else’s word for what was true and acceptable was a thing of the past. The average individual was beginning to doubt the existence of an all-powerful God and turn his or her attention inward. The landscape of Europe and the world would forever be changed by these new revolutionary ideas and go on to influence the crusaders of the American and French Revolution.