The 's Position On African American Family Life

“The Black Studies Program: Strategy and Structure” was published Fall of 1972 in The Jounal of Negro Education. It’s contents are a relection on the years before when colleges and universitys were allowing African Americans to attend , but did not provide curriculum about or for African Americans.

The aspect of African-American Studies is key to the lives of African-Americans and those involved with the welfare of the race. African-American Studies is the systematic and critical study of the multidimensional aspects of Black thought and practice in their current and historical unfolding (Karenga, 21). African-American Studies exposes students to the experiences of African-American people and others of African descent. It allows the promotion and sharing of the African-American culture. However, the concept of African-American Studies, like many other studies that focus on a specific group, gender, and/or creed, poses problems. Therefore, African-American Studies must overcome the obstacles in order to

There are invaluable life lessons to be learned before one even reaches the age of eighteen; lessons that range of the difference between right and wrong, which friends are the right friends, and the importance of faith. But what influences the questions and answers asked and given during this critical beginning to an individual’s life? Family values built around the influence of the modern age, ethnic background and religion shape an individual and the values they will pass on to future generations.

The number of two-parent African American households is dissolving. According to the U.S. Bureau of the Census, the black family has declined from 80% in 1890 to 39% in 1990. The result of conflict, and warring souls in the African American community, this trend can be stopped and reversed. The African American family must first gain an understanding of what is causing this dissolution, then they can be taught about what principals and skills they must adapt in order to reverse it. Once this is accomplished, the black family must be given opportunities to share this information. By taking these steps, two-parent African American families would once again be prevalent in the United States.

The American Negro Academy, the first Black intellectual society, started the trend of establishing Black elitist groups who valued higher education. Unlike Booker T. Washington, Crummell’s Academy taught others that the race should learn self-sufficiency, not relying on social inclusion from Whites. He understood that Whites and Blacks would probably never peacefully coincide because the “race-problem” encompassed all of American history. In fact, the growth of Black and White populations would only continue to cultivate the problem.

There were many who became dedicated to this field of study, but two of the most predominant researchers and scholars of the African retention theories were Lorenzo Turner and Melville Herskovits. While both researchers examined different aspects of culture, Herskovits and Turner were both convinced that there was indeed African retention in African American culture and society (Wade-Lewis 402). Turner specifically researched linguistic retention, while Herskovits researched many aspects of the

In today's world, there is such a big emphasis on education and its importance. And there should be an emphasis. Unfortunately, not everyone has the same attitude about receiving a good education. This article attempts to discuss the attitudes of African American's towards education when a stable family structure is absent.

There have always been African Studies, just not in the American Education System, black intellectuals dedicated many years to understand African American History and their origin and their role in society. Though the first instance for this course to be considered in school began in the 1960s. The purpose of the African American studies program is to study and analyze the history, culture, achievements, and issues of African Americans in the United States who are African descent. Also, the discipline explains the connection between African Americans and white and other ethnic groups. African American Studies was not created for the purposes of discounting European history, it will allow students to learn the importance of African history and how it has intertwined with American society.

Scholars have dedicated their time and attention to furthering the discipline of African American Studies and can define the field with many different definitions. Through looking at the origins and development in the study we can see how it became a legitimate academic field. As we study the writings of the African American intellect, it will fully explain the importance of the discipline. Their work will justify the study of cultural and historical experiences of Africans living in Africa or the African Diaspora. When examining the scholar’s arguments we can develop our own intellectually informed rationalization of the field of African American Studies.

Slavery had an immense impact on African American families, as the familial dynamic of the African American family was in many ways responsible for the stereotypes surrounding black families in the present moment. Not only were families the sole property of their slave owner, but there were laws restricting their rights and privileges. However, despite the fact that the African American slave family existed in a perpetually tumultuous state, there were cohesive slave families, but they faced many struggles and challenges. In particular, black women were faced with incredible hardships with regard to sustaining the familial structure. This paper explores aspects of the African American family structure during slavery, considering the effect that slavery had on black women. The legacy of slavery in the present moment is also considered, in addition to whether slavery continues to exist.

key markers of a tense Black racial history, the introduction of the BA in postsecondary

Introduction to African American Studies was the class that I decided to take this summer because I am genuinely interested in learning more about the cultures and lifestyles of African Americans through out history and I want to further my knowledge beyond just learning about what was taught to me in secondary school. I do not know much about African American studies as I have not taken any courses on it or relating to it in the past but I hope that I can gain a lot of information on the topic through out this intellectual experience. I also hope to gain a better understanding of the history of Africans and African Americas and be able to dive deeper into this topic instead of just hitting the surface as I feel as though my previous experiences with this topic have covered. In just this first weeks lesson I have learned about the three great principles that characterize the “Black Intellectual Tradition” and how these three principles are used and perceived.

Slaves were not usually treated with respect in the households they worked in, most of the time, slaves were treated horribly. They would be raped, beaten, teased, whipped, and were victims of many cruel and unusual punishments that are unimaginable to the human race present day. Family was the most important thing to the African culture. Brothers tried their hardest to look over their younger sisters as best as possible. Old women and men with no family members to turn to, looked to the comfort of nieces, nephews, and cousins when they fell ill, and aunts and uncles played a primary part in the family as well. Men were not the only ones that were forced to take part in daily labor and routines but also women and children. Some slaves were assigned outside work in which they would tend the crops and more commonly known work the plantations on their masters estate. Women were more commonly assigned to kitchen work such as cleaning the houses, washing clothes, cooking meals, working as servants, and tending to the masters each and every need. Most women who worked in the houses were brutally raped by their masters whether or not they were married to a man or not. Although most women worked in a home setting, there were some women who did work outside with the men and children. Work was difficult on the slaves and their masters were not empathetic towards them in

Racial injustices are what have made America the powerful nation it is today. America was founded on the genocide of Native Americans and built on the backs of African slaves. In modern day America, strides have been made to provide all Americans equal opportunities to ensure assimilation and success in society however there is still significant work to be to ensure equality. In this paper I have researched the anthropological perspectives on race and ethnicity globally. I have also compared and contrasted varying researcher’s works to ensure I have a thorough understanding of this topic

In African Tradition women were/are seen less valuable than men and treated as second-class citizens and in most black families the men are higher on the patriarchy and placed in the centre of family and community life. In marriage women were/are abused or utilized by the men in their lives. Once married a women becomes a possession and voiceless. African communities also believed that a woman can only be happy in her marriage if she is able to have children, and preferably male children, and if she cannot then she is considered a failure or a curse. It was/is also acceptable for African men to marry more women without even consulting their first wife. Work for women in African tradition are also restricted to their homes, and if a women would like to get a higher levels