Theme Of Honor In The Song Of Roland Honor

Beowulf represents all of those values. The story starts with King Hrothgar of the Danes celebrating his region by building a bar called Heorot. He holds a feast there; the loud music and laughter makes Grendel attack the hall at night. The bloodshed and loss of warriors lasts twelve years. Word spreads of Grendel’s attack to the Geats. Beowulf decides to help them. Beowulf and his men arrive to help the Danes. They wait for Grendel to attack Heorot, when he does, Beowulf tears Grendel’s arm from the socket. Grendel runs to his lair where he dies. Grendel’s arm is nailed to the wall in Heorot. Grendel’s mother comes to the hall for revenge of her son. Beowulf goes to defeat her at her lair at the bottom of the lake where Grendel’s mother is waiting to attack. They battle but Beowulf’s sword cannot hurt her; he finds another sword near by which slices her head off. He then goes to find the dead Grendel to cut off his head as a trophy. Everyone is waiting at the surface of the lake and because it is taking such a long time that they have gave up hope. Beowulf comes up victorious and with treasures; they all celebrate. Beowulf returns to his home, fifteen years later a fire-breathing dragon is terrorizing the Geats. Beowulf being the hero that he is goes to fight the dragon. The arm that he brings runs in fear except Wiglaf. They battle the dragon; the dragon was beheaded. During the battle, Beowulf had been bitten and later dies from the poisonous venom

Honor is a concept that has a great deal to do with entitlement and based on the actions or qualities of a person. There are three main types of honor that society recognizes; family, men, and women and in The Heptameron, Marguerite de Navarre portrays each of the three types of honor throughout her stories. Published in the 1500s, the series of short stories portrays the values and beliefs of that period of time. However, there are often a number of complications that follow honor that lie with classified and understandably honorable deeds or traits, and who is it that determines this. Another issue that one may find is that it is also complicated to be able to view one form of morality in the presence of another due to certain views clashing with one another. In addition to this, Marguerite de Navarre’s stories are written around the themes of love, lust, and adultery, in addition to honor. Each of these has a significant role in portraying the integrity of men, women and family. The Heptameron’s twelfth story has each of the three types of honor present throughout it, and show how they either compliment or conflict with one another. Through the character of the Duke of Medici, the Duke’s “other half”, and the sister of this man, the reader is able to recognize the instances in which honor is evident.

Most humans create a facade which they hide behind. A person will create an identity that fits their expected role in their family, community, and society. All of these factors play into the human ideal because no one expectation of an ideal human matches another, but people still want to meet the expectations of the people around them. One common thread comes from even under the mask that all humans wear. Within The Odyssey by Homer, The Republic by Plato, and The Holy Bible, honor is able to play a role into a human’s life in many different ways; it is what pushes people into becoming the leader, teacher, and follower of what is believed in, and honor is what creates an ideal human.

Tricked by the Green Knight and Morgan le Faye, Gawain, driven by his sense of duty and honor, must sacrifice his own life for those ideals. I believe that though Gawain is a bit foolish in his quest to lose his head, he did make the correct decision in protecting Arthur. Like King Beowulf, the loss of Arthur would have been very detrimental to the society at the time. Gawain sacrifices himself in order to preserve Order.

In Milun, honor has a big place in the story. For example, Milun must go to the other country to fight the one knight who claims to be better than him to defend his honor. Although when he realizes he has been beat by him he shows respect for him because he has truly been beat. His son also shows respect when he sees his gray hair and recognizes that he had hurt an older man. This shows the good side of chivalry where the knights respected each other and good duels.

Some would say that honor is a thing of the past; a thing long since extinct with the King Arthur and the knights of the round table. In fact, it is not, it is real and can still be seen all around through people all the time. In Charles Dicken’s novel, A Tale of Two Cities, honor and dishonor are main themes that are exemplified and enacted through many characters. To be honorable, or to act in honor, is to act in a way that is not necessarily socially acceptable, but is morally right, noble, and kind. To be dishonorable is to neglect the basic responsibility of treating every human being in the respectful manner they deserve, giving no variance to rank or status. Throughout the book different men show varying degrees of honor and dishonor.

Throughout history, there have been different codes of ethics that are often more important to a society that the governing laws of the land. While laws are written standards that people are compelled to abide by for fear of punishment, these codes serve as guideline for how people should live their lives. Two such codes are comitatus as demonstrated in Beowulf and chivalry as depicted in Morte D’Arthur. When the characters in these stories live by the constructs of these social systems, the society flourishes. When characters stray from each social code, however, the entire society falls victim.

At this point in history the men who fought the wars were lead by their leaders with a code of chivalry. Chivalry can be explained as “the Anglo-Saxon code on steroids.” (McGee) Which is, explained further, a moral system for a good way to conduct fighting. The knights in Arthurian time went even further with that code to say that it was a way to conduct oneself not only in battle, but at all times. Knights, by being chivalrous, were kind to all people, fought well and true, kept faith and believed in the Christian God, and fought for their kings. Chivalry can be found across the Arthurian texts, The Song of Roland is one of the texts that has multiple examples of chivalry.

In the song of Roland nights ideal knights are Brave, Intelligent, loyal, wealthy or related to the king. Bravery and loyalty was the main qualities that most of the knights had in common. The song of Roland tells the story behind the battle of “Roncesvals in 778”, throughout the book heroic action of Roland and other knights was mentioned.

It is the responsibility of both the vassal and the lord to provide, among other things, this defense and revenge for one another.

respected among their people. Emphasis is put on living by the heroic code. Honor is

During the Early Middle Ages, a common practice of feudalism began. Knights formed a relationship with a local king in order to receive protection, fief, and justice. In return, knights had the duty to stay true and serve their lord unconditionally, whether on the battlefield, in a council, or wherever the king goes. Likewise, the knights under a lord were called to fight alongside one another unto death. If death grasped ahold of one of their fellow companions, the vassals were called to avenge their comrade’s bloodshed (Stowell). Portrayed as a brave, noble knight, Roland exhibits the ideal characteristics that a king in the Middle Ages would have desired to have under his service. However, Roland suffers from a key internal flaw: pride. A flaw that ultimately brings death and destruction upon thousands of French troops. Yet, Roland is still pictured as a hero by the end of the Song of Roland. Why does he receive so much praise? Because Roland realizes his prideful judgment and responds in a heroic way. Even with his pride, Roland still represents a heroic vassal because of his utmost determination in the face of death, his display of honor to the fallen vassals, and his faithfulness to his heavenly Lord in the end.

In Song of Roland, the ideas of chivalry and loyalty to one’s king are central. Throughout the text, the author uses the concepts of good versus evil, shown by the Christians versus Muslims, as well as loyalty versus treason, shown by Roland versus Ganelon, to highlight and exemplify the ideals of the code of knighthood. The main character, Roland, is often presented as being an exemplary knight; he personifies the conventional chivalric values of the time such as bravery and loyalty, but he also struggles to balance these values in order to be a responsible leader. Roland is in stark contrast to his stepfather, Ganelon, as well as being in slight contrast to his close friend, Oliver. These contrasts of character come to a climax as the battle against the Muslim army at Roncesvalles begins; Oliver and Roland debate over whether they should call the king to help them, leading to the eventual demise of the French army. This specific scene brings to light the ideological dilemma of bravery versus wisdom and logic, by utilizing Roland as an example of the former, and Oliver of the latter. Roland, as evidenced by this situation, displays perfect loyalty to one’s king and God by being incredibly brave in the face of danger, making sacrifices that he sees are necessary, and fought valiantly until his death, all the while keeping the utmost faith in his God and king.

King Charlemagne talks to his trusted council about a peace offer from the Saracens. Roland, in response to this announcement, warns Charlemagne, “Trust Marsilion—and suffer” (196). He reminds King Charlemagne that Marsilion has already betrayed their trust when he killed the French counts, Basan and Basile and does not believe that Marsilion is trustworthy. King Charlemagne however, does not agree and has decided to send someone from his march to bring his agreement to Marsilion. Setting aside personal feelings, as a great knight should be able to do in times of war, Roland nominated Ganelon to deliver the message. Roland, remembering the deaths of the previous counts that were murdered, realizing that if this was going to work said, “We need a wise man to bring the message” (294). Roland puts asides his personal feelings and acts

The Song of Roland is a heroic epic that depicts the tragic defeat of Roland, the courageous leader of Charlemagne’s army. Within the epic Roland is not depicted as a hero in every way. I believe that Roland’s pride eventually becomes the root cause of his failure to himself and to others. It is this pride that Roland carries that sheds light upon the culture out of which the poem emerges. In this culture during the late 700’s, pride in one’s religion is expected and upheld to great extents such as sacrifice.