Theme Of I Gave Myself To Him By Emily Dickinson

Emily Dickinson was an exceptional writer through the mid-late 1800’s. She never published any of her writings and it wasn’t until after her death that they were even discovered. The complexity of understanding her poems is made prevalent because of the fact that she, the author, cannot expound on what her writing meant. This causes others to have to speculate and decide for themselves the meaning of any of her poems. There are several ways that people can interpret Emily Dickinson’s poems; readers often give their opinion on which of her poems present human understanding as something boundless and unlimited or something small and limited, and people always speculate Dickinson’s view of the individual self.

Harriet Jacobs and Emily Dickinson convey the female experience in very different ways. Dickinson was a white-American poet known for and secluded because of her eccentric nature. Jacobs was an African-American writer enslaved and isolated because of her race and gender. It is easy to see the differences in Dickinson and Jacob’s personal lives, but it is also easy to draw parallels between Dickinson and Jacobs as their work shares a very common theme; the power of silence. While Dickinson suggests that a woman who understands how to use silence can be powerful, Jacobs finds empowerment in silence itself, but what is most interesting is how the two women navigate silence in order to become powerful.

When examining both Robert Browning’s, My Last Duchess, and Charlotte Mew’s, The Farmers Bride, the reader witnesses the poems positions of marriage in the natural world. Within both works, it is quite evident how each relationship is vastly different from the modern world, yet parallel it at the same time. Whether it be: the interactions between the two people or the conditions of the marriage, it is made more than apparent that both can be applied to modern conceptualizations of marriage.

Emily Dickinson, recognized as one of the greatest American poets of the nineteenth century, was born December 10, 1830 in Amherst, Massachusetts (Benfey, 1). Dickinson’s greatness and accomplishments were not always recognized. In her time, women were not recognized as serious writers and her talents were often ignored. Only seven of her 1800 poems were ever published. Dickinson’s life was relatively simple, but behind the scenes she worked as a creative and talented poet. Her work was influenced by poets of the seventeenth century in England, and by her puritan upbringing. Dickinson was an obsessively private writer. Dickinson withdrew herself from the social contract around the age of thirty and devoted herself, in secret, to writing.

She, growing up in a religious family, determined that religion was not the pathway for her and she would instead be the only influence on her life (Emily, no pag.). To the rest of New England, God was loving, caring, and a Father; however, her poetry reveals that to her, He was a mystical figure in the sky who oscillated back and forth from loving to harsh. Dickinson’s poetry often mocks the Bible, God, prayer, and church attendance. Her poetry’s is commonly irreverent, calling the Bible “an antique Volume – Written by faded Men At the suggestion of Holy Spectres - ” (F1577). Dickinson repeatedly mocks God calling Him “Burglar! Banker!” and sarcastically “Father!” (F39). In a short, three-lined poem, Dickinson jeers at the traditional, Christian phrase “In the name of the Father, and of the Son, and of the Holy Ghost—Amen.” Dickinson instead worships nature “In the name of the Bee – And of the Butterfly – And of the Breeze – Amen!” (F23). Although subtle, it reveals that she knows enough about religious ways to parody it in a satirical fashion. Dickinson again belittles the effectiveness and importance of prayer. “Of Course – I prayed – And did God Care? He cared as much as on the Air A Bird – had stamped her foot – And cried ‘Give Me’ - ” (F581). To “remain true to herself,” Dickinson belittled the importance of faithful church attendance ( Emily, no pag.). “Some keep the Sabbath going to

The last two lines of the poem are a timid reflection on what might happen “Had I the Art to stun myself/ With Bolts—of Melody!” (23-24). The idea that creation is a power that can get loose and injure even the creator illuminates why in this poem the artist positions herself firmly as a mere spectator. In these first two poems, we meet a Dickinson who is not entirely familiar to us—even though we are accustomed to her strong desire for privacy, these poems can be startling in the way they reveal the intensity of Dickinson’s fears. She is, after all, shrinking from what is dearest to her—nature, one of her favorite subjects, becomes a harsh judge, and poetry, her favored medium of communication, can suddenly render the reader “impotent” and the writer “stun[ned]” (19, 23). The extremity of her positions in shrinking from the small and beautiful things she loves creates the sense that this is just the beginning of a journey by leaving so much room for change.

The Belle of Amherst, The Woman in White, or The Most Paradoxical of Poets…who can say which pseudonym is most becoming of the late great Emily Dickinson. By virtue of the multitudinous biographical literary works, moreover the wondrous intimacy of Dickinson’s poetry, one could surmise that as readers we comprehend her entirely: yet the most prevalent experience borne from reading Emily’s work, especially if her poems are read successively, is that we come away feeling as though we know nothing at all. Like no author before her and very few after her, Emily Dickinson divulges her hearts hidden secrets while recording what is inexorably one of the most conscientious explorations of the human consciousness ever attempted. Dickinson is known posthumously for her unusual use of form and syntax, but it was her pervasive themes of immortality, death, and madness in her poems that would canonize her as an indelible American character.

Wealth and property feature heavily in the wife’s portrayal of marriage and along with the issue of her independence is responsible for many of her marital conflicts. The first three husbands "riche and olde" were married each for "hir land and hir tresoor" then discarded as the Wife looks for other prospects. When one of these husbands tries to restrict the Wife’s spending she refuses to let him be both "maister of my body and of my good" so refuses sexual favours in return for her freedom as she will not become a mere possession. She generalizes that women "love no man that taketh or keepth charge" suggesting an element of independence and individualism in 14th century marriage. The wife resents being controlled; she

Emily Dickinson is the creator of some of the most famous works in American poetry. Throughout the 1800s, the author dedicated her life to poetry. She used metaphors in an advanced way and displayed power through her unique use of diction. Emily’s immense power with words derived from her determination. Dickinson’s determination to achieve individuality and power is exemplified through her complex poetry and derived from the events that occurred in her life.

After her father died, Mary Astell was left without a dowry, resulting in her being considered incompatible for marriage. In her book, Some Reflections Upon Marriage, Astell pointed out that there were only few lively marriages in England because of the way the English institution worked. Marriages in England were determined by income, and no thought went into the emotional harmony and compatibility of husband and wife. This was so rendering to Astell’s life because she didn’t have the money to marry someone with the same viewpoints as her or even respectable enough to take her hand in marriage. Mary Astell proclaimed that “[marriage] for Love, an Heroick Action, which makes a mighty noise in the World, partly because of its rarity, and partly in regard of its extravagancy” (Astell 41). In this quote, Mary Astell is saying that men and women rarely marry for love because it was more common for them to be bounded together for financial benefits and an increase of social status. But, when a couple married for love, they made a larger mark on the world this is because it showed that there was a step closer in the direction of women marrying a man that will love her and had no need to support her financially. Astell believed that women should not be viewed as a slave or property, and that they should have the ability to chose their own destiny. She showed that men rarely married for love because if a man admired a woman for her wit, than an unsuccessful marriage would

Seventy-five years after the 1890s publication of the premier volumes of Emily Dickinson's poetry, critics still squabble about the poet's possibly lesbian relationship with her sister-in-law, Susan Huntington Gilbert Dickinson. Indeed, the specifics of Dickinson's relationship to Susan are ambiguous at best. All of the critical attention that her mysterious sexuality

As child Emily Dickinson was known in her town since her parents were about education and women’s rights. She was very wealthy and was usually always in the library or writing letters but did not write poems at the time. When she was sixteen she

The meaning and impact of Dickinson’s work hinges on her employment of a single personification which extends throughout “The Soul Selects Her Own Society”. The personification begins on the first line with “The Soul selects her own Society —”. A soul, on its own, is not something that can select anything, or even have a society. Since it is immaterial, it certainly cannot “shut the Door —” as is stated in line two. This personification continues with lines such as, “she notes the Chariots —”, “Upon her Mat —”, and “close the Valves of her attention —”. The personification of “The Soul” immediately makes the poem feel more intimate. The word “soul” infers a deeper, more authentic, and closely guarded part of oneself. By personifying a soul, having it perform actions and make decisions, it is communicated that the events of this poem are neither an intellectual nor surface level matter. The decision to select those with whom you will be close with, and subsequently shut others out, is one which is based highly on feeling, emotion, and deep personal desires. Dickinson’s decision to write “The Soul Selects Her Own Society” in the context of a soul rather than the whole person allows the reader to pick up on the intended intimacy and depth the poem intends.

The controversy surrounding Emily Dickinson is her odd lifestyle and her tendencies to be somewhat of a recluse. She is sometimes considered abnormal because she does things differently from most others. She spends much of her life dressed in white and withdrawn from much of society. Of course, her peers take this negatively, but what they do not understand is that her being so private is more of a meditation to her, instead of a hiding. She just wants to escape the pressures she feels are normally required of women. She does not want to be a servant to sick and elderly. She feels she has more potential for her mind to grow, and those obligations would just be hindrances to her writing (McQuade 1255). Her childhood and her staying out of society as an adult, along with many other aspects known and not known, influence her poems and the style in which she goes about writing the works. Her techniques of writing are completely different from any other writer, whether prose or poetry. Dickinson composes her phrases by marking them off with a dash, placing a space before and after. This small maneuver places more emphasis on her “impress of the mind in its analysis of experience” (McQuade 1256). Her slant thymes and unique form of expression produces more of an oddness to the audience.

The role of women in the society is always questioned and for centuries, they have struggled to find their place in a world that is predominantly male oriented. The treatment of women was extremely negative; they were expected to stay home and fulfill domestic duties. Literature of that time embodies and mirrors social issues of women in society (Lecture on the Puritans). But, slowly and gradually, situation being changed: “During the first half of the 19th century, women 's roles in society evolved in the areas of occupational, moral, and social reform. Through efforts such as factory movements, social reform, and women 's rights, their aims were realized and foundations for further reform were established” (Lauter 1406). Feminist poets like Emily Dickinson and Anne Bradstreet talked substantially about feminism in different lights in the past two centuries. They were very vocal and assertive about their rights and the ‘rights for women’ in general. While they might have been successful at making a good attempt to obliterate gender biases but still there are lot of disparities between the two genders. Nevertheless, their poetry reflects a deep angst.