Theme Of Ignorance In Oedipus

Oedipus is a very ignorant character. The play reveals that he killed his father and slept with his mother. To make matters worse, he has no idea that he has done either of these things. As the play progresses, hints of Oedipus’s wrongdoings pop up sporadically, yet he does not catch on until the end. Other characters realize what is going on before Oedipus does. It is Oedipus’s ignorance that prolongs his search for King Laius’s killer and his realization of his

Often the past will present answers to questions about the future as well as questions of the now, and in Oedipus Rex, Oedipus’ past plays an integral role in his pursuit of righting the wrongs that are affecting him in the present. In the play, Oedipus must identify who has killed Laius in order to exile them to solve the qualms of his people, and in a dialogue with Jocasta, who happens to be his wife as well as his mother, she reveals to him details of the death of Laius that seem far too familiar for his comfort (Sophocles 27). This revelation of information acts as a catalyst that forces Oedipus to make the connection between his past and what Jocasta is telling him. This realization that he may have been responsible for Laius’ death exposes him to the weight of the pursuit of justice sometimes hold for humans. Through this dialogue, Oedipus comes to fear that he is the culprit of the scandal that is plaguing the situation, thus putting him in the position of a criminal who will face the due punishment for the crime. This internal conflict that Oedipus experiences creates and

Due to his arrogance and narcissism, Oedipus fails to take heed of Tiresias warning of whom Creon sent him and decided that the accusations that were being made against him are attempts to steal his throne. Likewise, Oedipus tells Tiresias when he was reluctant to tell Oedipus is Laius’ killer, “What then, thou knowest, and yet willst not speak!/Wouldst thou betray us and destroy the

This denial causes him to make decisions that only lead to his downfall and further deterioration. He himself leads to his own downfall through his foolish beliefs. To further, Oedipus makes more destructive decisions when he summons the Sheppard to reveal who the murderer of Laius is. Oedipus says, “I must pursue this trail to the end, till I have unraveled the mystery of my birth” (Sophocles, 113), illustrating his mental deterioration considering that this obsession to deny his position as the murderer is consuming his life. Oedipus forces the Sheppard to tell the ill-fated truth and is told: “I hadn’t the heart to destroy it, master” (Sophocles, 118), demonstrating that Oedipus was the cursed baby who was sent to his death, but as fate had planned, Oedipus lived. Not only did he live, he went on to accomplish each revelation the Oracle declared he would. At the end, once the truth has been revealed, Oedipus reaches his breaking point and cannot bear the truth. His mental deterioration from discovering the truth consequently influences him into literally blinding himself, resulting in his downfall. These examples establish how Oedipus’s internal madness played the role of influencing him into believing he could alter the will of the Oracle. He displayed madness when he continuously denied the truth despite the evidence that went against his beliefs. He was blinded by madness into

It is said that the truth will set you free, but in the case of Sophocles’ Oedipus, the truth drives a man to imprison himself in a world of darkness by gouging out his eyes. As he scours the city for truth, Oedipus’ ruin is ironically mentioned and foreshadowed in the narrative. With these and other devices Sophocles illuminates the king’s tragic realization and creates a firm emotional bond with the audience.

In Oedipus the King, Sophocles uses his protagonist, Oedipus, to explore his pursuit of knowledge, which leads to his tragic destruction. Oedipus is a favorable king who is determined to end the curse that has been brought upon the city because the murderer of his predecessor, Laius, still lies in the city. Ironically, Oedipus delivers the curse to the city because he murdered his father, Laius. Oedipus’s desire to gain knowledge and bring the murderer of Laius to justice, results in his downfall, which causes the people around him to be greatly affected as well.

Oedipus’s tragic flaw is gained once he obtained his greatness and became king. Oedipus’s knowledge contained arrogance, and a metaphorical blindness that fosters his urge for the truth. Hence, Oedipus’s tragic flaw was his own intelligence, which later became curiosity for the all the burdens that is be fallen over his kingdom. He had a troubling obsession for learning the truth, so he could not sit aside so he went on a menacing quest for answers. Oedipus stated a message that reveled his flaw, “Then once more I must bring what is dark to light, but for my own sake to be rid of evil” ( Sophocles 134; 140). His pride and determination clouded his judgment to see the surface of the whole truth. The truth is Oedipus wanted to avoid his fate, but instead his own tragic flaw walked him into it. Even after Oedipus learned of the truth from the prophecy, his mind continued to deny what was the actual truth. The prophet spoke these words to Oedipus, “I say that you, with your eyes, are blind / you can not see the wretchedness of your life” (Sophocles 196-197). He still ventured on to find the alternative to his fate and he only became worse. Soon Oedipus’s pride corrupted his intelligence increasing his flaw. He now accused anyone who restated the prophecy and told all they were only after his crown.

The more knowledge that Oedipus gains for the identity of Laius’s murderer, Oedipus expresses unsettling feeling towards himself and his assigned punishment for the killer. Characters like Tiresias and Jocasta warns Oedipus about the dangers of seeking knowledge when it pertains to the prophecy. Tiresias expresses to Oedipus when he first sees Oedipus is that "the most terrible knowledge is the kind it pays no wise man to possess" (383-384). All the series of events that lead to abandonment and the gauging of eyes was because of a prophecy that Laius, Jocasta, and Oedipus detest and try to avoid. Tiresias already knows that Oedipus is well aware of Laius's killer and its connection to his prophecy. Tiresias is ultimately telling Oedipus to embrace ignorance because the grief that Tiresias is feeling because of the truth will only bring the same grief to

A possible reason for his ignorance, and a fascinating twist, could be that Oedipus had originally believed that he was the murderer of Laius, and knew at the time of the story, that he had married his own mother (Daniels and Scully, 26). All the public cursing, the whole "Now my curse on the murderer" (Sophocles, 172) was really a spectacle to throw the suspicion off himself (Daniels and Scully, 26). However, most literary scholars don't believe this, as Oedipus does seem to display a great deal of remorse when he realizes that the prophecies about him are true. If it is all a setup by Oedipus, then he is both extraordinarily intelligent and stupid, by hiding the truth for so long and being self destructive at the same time (Daniels and Scully, 26). Most believe that "Oedipus has simply chosen to ignore a real possibility" (Daniels and Scully, 21). Howard Clarke said that "[Oedipus] reaches a point where he is, literally, the captive of what he is searching for." (Clarke, 593). He reached a "point in his search where he is carried along on the tide of his of his own discoveries" (Clarke, 593). A part from these interesting interpretations, Oedipus Rex can be read from cover to cover as a normal detective story with all the basic elements; suspects, crime, clues and an investigator. The whole plot rotates around one significant event, which was the killing of Laius. So now we have the crime stated, we

One moment, Oedipus is brimming with hope; the next, he’s sure that he is the killer of his father, King Laius. Every time Oedipus thinks that it can’t possibly be him, evidence proves otherwise. His wife, Jocasta, attempts to prove his innocence but “lets out part of the dire secret by her allusion to the ‘triple crossroads’” (Haigh). By attempting to assist Oedipus, she

Oedipus’ obsession to unravel mysteries is a factor in his fall. In fact, an ignorant Oedipus would have been far better off than a knowledgeable Oedipus (Will 44). During his stay in Corinth, a visitor calls him a bastard. His curiosity takes him to an oracle to seek an explanation, where he learns about his fate. On the other hand, Oedipus would not have embarked on this journey for ‘self-discovery’ if he had dismissed the drunkard’s remarks. Oedipus, as king of Thebes, learns from his wife that they had disposed off the son who was to kill his father; therefore, there was no possibility of the prophecy’s fulfillment. Regardless, he becomes even more determined to dig deeper. He states that he will start afresh and, once again, unravel the mystery (159-160). Indeed, Oedipus takes a step closer to his fate with every piece of information he gathers. Thus, his unyielding desire to unravel truths that could have been better left buried, leads him to the tragic revelation about his

Oedipus is the perfect example of one who does not know himself. Throughout the story, Oedipus is not true to himself, and he avoids the truth in general. He does not believe that he killed Laius among other things. When Tiresias claims that Oedipus was the murderer, Oedipus was automatically offended, saying that Tiresias could be the murderer. Oedipus did not consider the events of Laius’ murder; therefore, he did not consider that he did in fact kill him. When Oedipus finally comes to terms with himself, realizing who he really is, he exclaims, “All come true, all burst to light!... I stand revealed at last-…”. Oedipus realizes who is and what he has done. He did everything to prevent getting to know himself, but when he finally did, he

Therefore, Oedipus’ strong desire to seek the truth is what leads him to his ironic downfall. Sir Tyrone Guthrie makes sure that everyone who has information belonging to the murder of King Laius or Oedipus true parents comes to Oedipus rather than him seeking the information. This shows how all the answers are being fed to Oedipus but he does not make any sense of it. Creon foreshadowed Oedipus downfall when he explained that “time alone shows a just man, though a day can show a name” which led to Oedipus gauging out his eyes for the wrong doing he did (Guthrie, Oedipus Rex, 33:13). Sigmund Freud would recall this from his patients having unresolved feelings for their parents that led them to get sick or self-inflict themselves, like Oedipus, as punishment. Though, Freud’s patients have also “…imagined themselves killing

Throughout the play Oedipus is given clues to his past and the fate that is to come, the moment that he gouges his eyes out shows these clues that he has missed. Jocasta says wildly, “In the name of heaven, don’t proceed! For your own life’s sake, stop! And I’ve been tortured long enough.” (59) This shows a moment of caution for Oedipus to not continue to seek the truth. The dramatic irony of this situation illuminates the horrors that are to come because of fate as well as Oedipus’ free will. Oedipus: “Laius was killed—I thought I caught the words—where three highways meet?” Jocasta: “So they said. That is how the story goes.” (41) Oedipus is first hearing the true story of the late king’s murder and seems to be beginning to realize that it was he who did the killing. Even though this could be his illuminating moment, Oedipus is unwilling to accept this fact and must hear

The entire process of Oedipus investigating is symbolic of one of the plays major messages: too much knowledge leads to suffering. One quote that supports this idea is one that was said by Oedipus regarding his fate, “To Delphi, and Apollo sent me back Baulked of the knowledge that I came to seek. But other grievous things he prophesied, Woes, lamentations, mourning, portents dire; To wit I should defile my mother's bed And raise up seed too loathsome to behold, And slay the father from whose loins I sprang” (Sophocles 791-797). This quote is an example of how the pursuit of knowledge can sometimes be stronger than fate itself. Another quote that supports this is, “Jocasta: Ah mayst thou ne'er discover who. thou art! Oedipus: Go, fetch me here the herd, and leave yon woman To glory in her pride of ancestry. Jocasta: O woe is thee, poor wretch! With that last word I leave thee, henceforth silent evermore” (Sophocles 1068-1073). Jocasta is warning Oedipus that the truth will only cause pain, so he should stop pursuing it. This unfortunately doesn’t effect Oedipus, and he discovers the truth. Sophocles use of irony and foreshadowing are prevalent in the play; it allows the reader to predict what is going to