Theme Of Justice In Antigone

In the play Antigone, Creon, king of Thebes faces a harsh conflict with himself, involving the values of family and religion verse the civic responsibility he must maintain for the city of Thebes that comes with being the new king. In theory no decision Creon makes is going to be the rite one. Although both Antigone and Creon have justified reasons for believing in there own laws only one can be upheld by the play and how Sophocles interoperates the play himself. Creon must decide whether to punish Antigone, a princess, daughter of king Oedipus, or fail at enforcing his own law and look weak in front of the citizens of Thebes as their new leader. The law stated that anybody who touched the corpse of Polyneices, a prince, and son of Oedipus

When Creon passes his law, it is used to protect Thebes from being betrayed again. But Creon betrays the gods’ law and does not bury Polyneices, his nephew. As a result Tiresias, a blind prophet approaches Creon and says that if Polyneices, that “before you have surrendered / one of your born flesh and blood, / a corpse for a corpse given in return”(1183-1185). Shortly afterward, Creon realizes that his authority has overstepped into his family and now will go honor his family, by going against his own law. But little did Creon know things were not going to be that simple. When Creon and Haemon arrive at Antigone’s tomb, they are greeted with a hanged Antigone. As a result Haemon lunges at his father and kills himself after he misses. Creon’s authority led to his son ending his own life because he saw the woman of his dreams, hang lifelessly due to his father's action. Creon realizes that Tiresias was correct about the prophecy, but it was too late. Shortly afterwards, Creon finds out his wife, Eurydice, had also killed herself because of her son’s recent suicide. This would lead Creon alone without any family members except his own law to comfort him. He then realizes that “the guilt is all [his]” and he must repent (1442). Creon’s authority led to him being alone without any other family members to comfort him,and also lifetime of guilt

To him, Eteocles is a hero to Thebes who died defending the city’s honor. On the other hand, he would not overlook Polyneices’ alliance with other city-states to attack his hometown. Creon feels that the only reasonable way to promote peace in Thebes is to be strict on those who attacked Thebes. His edict read, “Eteocles, who died as a man should die, fighting for his country, is to be buried with full military honors, with all the ceremony that is usual when the greatest heroes die; but his brother Polyneices. . . I say, is to have no burial: no man is to touch him or say the least prayer for him; he shall lie on the plain, unburied; and the birds and the scavenging dogs can do with him whatever they like” (163-173). Once he finds out Antigone has disobeyed his orders, he considers her an ‘ungovernable young woman’ and sentences her to be buried alive. He disliked Antigone’s reasoning and thought that the God’s were on his side, seeing Polyneices as a traitor. It is ironic to see him behave the way Oedipus does when he was once king. Creon accuses everybody of conspiracy, including the blind prophet Teiresias. He predicts that Creon’s actions will result in the death of his family. Creon indicts him of being

Antigone in Antigone by Sophocles desires justice for her brother but her quest for honor of her brother`s body is obstructed by the king of Thebes Creon. There are multiple problems with the way her mission is handled and how a current audience may react to it. Today the concept of divinity, democracy and rights are drastically varied to those of ancient Greece.

Antigone is the sister of Eteocles and Polyneices. Both Eteocles and Polyneices agree to jointly rule Thebes as mutual kings. After one year, Polynices distrusts his brother, resulting in Polyneices fleeing from Thebes, only to later return with an army. In the battle, both sides are massacred. Eteocles and Polyneices kill one another, consequently giving their power up as king to in Creon, Antigone’s uncle. As acting king, Creon orders that, “Eteocles who died as a man should die, fighting for his country, is to be buried with full military honors, with all the ceremony that is usual when the greatest heros die” (Sophocles, line 160). As for Polyneices, Creon passes a law for Polyneices to be left unburied, to rot for every citizen to witness. Antigone viewed this law as immoral and unjust, for one brother to be buried with military honor and not the other. Antigone, expressing her love for Polynices, rises against Creon's higher authority command

In the play Antigone, written by Sophocles, King Creon created a law that denied proper burial rites to anyone who invaded or betrayed the city of Thebes. Antigone defied this law by burying her brother, Polynices, after he was harshly accused of being a traitor. Both Creon and Antigone showed a tenacious passion toward their perception of justice, unwilling to accept that honoring the law and honoring the individual conscience were both justified in different ways. The stubbornness that they shared led them both to meet their downfalls, which conveyed the idea that being too proud to accept guidance from others ultimately leads to dire consequences.

The opening events of the play Antigone, written by Sophocles, quickly establish the central conflict between Antigone and Creon. Creon has decreed that the traitor Polynices, who tried to burn down the temple of gods in Thebes, must not be given proper burial. Antigone is the only one who will speak against this decree and insists on the sacredness of family and a symbolic burial for her brother. Whereas Antigone sees no validity in a law that disregards the duty family members owe one another, Creon's point of view is exactly opposite. He has no use for anyone who places private ties above the common good, as he proclaims firmly to the Chorus and the audience as he revels in his victory over Polynices. He sees Polynices as an enemy to

In the prologue of the play, Antigone, by Sophocles, Antigone and Ismene (sisters) are debating between burying their late brother, Polyneices, and the consequences they may end up facing. In Antigone’s eyes, family comes before the law of burying a traitor. When disputing between the burial, Antigone says, “...but Polyneices, who fought bravely and died as miserably, - they say that Creon has sworn no one shall bury him…” (Prologue.17-20) Antigone just wants to put her brother to peace, but Creon refuses to allow anyone who tries to ruin the well-being of his new society to be buried. She believes that Polyneices fought just as bravely as their brother, Eteocles, and his spirit deserves to be put to rest instead of lying in the public square.

Sophocles’ play Antigone suggest that loyalty is the center of the decisions that the people make. There are two types of loyalty in the play: loyalty to the state and loyalty to religion. The conflict arises when loyalty to the state law interferes with the spiritual law. The king of Thebes, Creon, has decided that a man by the name of Polyneices shall not be given a proper burial due to the fact that he betrayed the state. His sister, Antigone, strongly disagrees with this logic and believes that the king should not be the one who decides whether his soul is accepted into the afterlife or not. The influence of loyalty when making decisions is shown when Antigone explains to her sister that she is going to bury her brother, through the conversation Antigone and Creon have after she is caught, and the argument that Creon has with his son about the burial of Polyneices.

In the play Antigone by Sophocles, Antigone is portrayed as a character searching for justice for her brother’s burial after Creon had declared him a traitor to the city of Thebes. After a blood versus blood battle with Polynices versus Eteocles, the two brothers committed the horrid crime of fratricide and one was granted the right of burial, and the other was made an outlaw. Antigone’s understanding of justice is demonstrated by the fact that she puts family and the ones that she loves above all, even at the risk of death. Throughout the play, Antigone displays no fear at the thought of death when it comes down to burying her brother, no matter what anyone says about him or his burial. Antigone’s search for justice is successful because she dies as a heroic figure who put family over law and died for the cause of family. The search for justice in Antigone's life ultimately kills her, but she is remembered for her great strength and courage that helped her to defy the law and bury her brother. Antigone demonstrates her tenacious allegiance to her fallen brother and will not let Creon or anyone else tell her not to bury him because of her unending belief in family and justice.

Both of these characters share a strong will, and this allows for a great bond throughout the beginning of the novel. This strong will is shown when one will never let a human being not receive his rights, and when a king makes rules and will faithfully stand by them. Antigone shows her strong will and mind when she fights for the rights of her brother. King Creon shows his strong will when he stand by the rules and he will make zero exceptions, even for his own blood relatives. Antigone’s brother, Polyneices fought in a battle for the throne, and after this battle he was killed a long with his opponent, his brother. King Creon applied a law he had created that would not allow for Polyneices to be buried or be given a funeral of any sort. King Creon was the uncle of this child, but his strong will did not allow him to receive a soft spot for his nephew. In the text it states, “Polyneices, who returned from exile, 
eager to wipe out in all-consuming fire his ancestral city and its native gods, 
keen to seize upon his family’s blood and lead men into slavery—for him, 
the proclamation in the state declares
he’ll have no burial mound, no funeral rites, 
and no lament. He’ll be left unburied, his body there for birds and dogs to eat.” These lines show that King Creon will not allow for his rules to be disobeyed, regardless of the individual who’s

In the play Creon rejects the burial of Polyneices but still seems to value family heavily. When Creon speaks with Haemon he expresses that he should listen to his father’s choice over anything else “Stand by your father’s ideas in all things.” (Page 37), showing that Creon values family honor. Sophocles shows moments of family love throughout the play, Creon knows letting Antigone go after burying her brother is the right thing to do so he makes the decision to let her go free for the action she performed “I myself, since my judgement has turned and seen better ways, I bound her up and I will go and release her.” (Page 54), this shows that Creon truly loves Antigone and chose family over authority by freeing her. As Haemon finds out Antigone has hanged herself, in

The only person in the city who is ready to defy Creon’s law is his niece, the sister to Polynices, Antigone. She is overcome with grief by Creon’s order, and sets out to bury her brother. She believed that Creon, “a mere mortal,” did not have the power to “…override the gods, the great unwritten, unshakable traditions…” surrounding the rights of a dead man (Line 503-505). Her loyalty was to her family, not to the new king of Thebes. When Antigone goes to her sister Ismene to plead for her help in burying their brother, even she is too afraid of Creon’s authority to assist her only family. “I must obey the one’s in power,” she says. “...defy the city? I have no strength for that.” (Line 79-80, 93). She is lead to go against what she feels is morally right because she is fearful of the consequences. Even though Antigone is aware of these deadly consequences, she is willing to face them and stand up for what she believes is right. Discovering that Antigone has gone against him, Creon immediately sentences

Creon is characterized as an authoritarian tyrannical ruler. He created the law stating that nobody was to bury the body of Polynices because he betrayed the city of Thebes. Creon was right to make his law because Polynices was a turncoat and died on Theban soil. Although his law was harsh, he believed that he was in the right because a villain such as Polynices did not deserve a proper burial. Creon was especially enraged when Antigone disregarded his law because Polynices was her brother, “Oh but I hate it more / when a traitor, caught red-handed, / tries to glorify his crimes (Creon 552-554).”

When a king is put under rule he is the ruler of the city. But when his city is being overthrown he has to take immediate action to not only protect himself but his city too. When trying to protect your Kingdom you have to go through extreme measures to make sure the well being of your Kingdom is being protected and followed. Breaking the rule of natural law is almost the same as angering the gods. For “ Natural law is a system of right or justice held to be common to all humans and derived from nature rather than from the rules of society, or positive law” ( "Natural Law"). Positive law is relatively different from natural law. It is the accepted moral principle of “God’s law” ( “Positive Law”). The play “The burial of Thebes” explores natural law by revealing a king who tries to protect his kingdom from the attacks of his nephew Polyneices. Since Polyneices went against his own people, his own family, a kingdom that has been built by his father/grandfather, he had no right to be buried especially in the land that he had attacked. King Creon then made a law which states, “Never grants traitors and subversives equal footing with loyal citizens but to honour patriots in life and death” (The Burial At Thebes- A Version Of Sophocles ' Antigone). Antigone knowing that the law was laid down she still went on and buried her brother without King Creon