The Epic of Gilgamesh - Road to Maturity
The Verse Narrative Gilgamesh by Herbert Mason is an old tale of maturity, popular with the Sumerians. In this tale the main character is Gilgamesh, the King of Uruk; who is two third God and one third man. Gilgamesh goes to different stages during his quest for eternity after feeling the loss of his friend, Enkidu, whom is half man and half animal. The Sumerians’ culture and quite similar to mine, we both view life as if it’s a road. On the road there will be many potholes and bumps in the way, making it hard to see your final destination which is death. Gilgamesh was arrogance at first then he went on his journey and everyone he met was a new bump he came across. In the Sumerian culture they tells a tale of Gilgamesh’s road to maturity through his interactions with Gods and humans; which is not quite similar to my culture.
The story shows Gilgamesh maturing from an arrogance king who doesn't care about his people. Gilgamesh was a self-centered king, for example:
As king, Gilgamesh was a tyrant to his people. He demanded, from an old birthright, The privilege of sleeping with their brides Before the husbands were permitted. Sometimes he pushed his people half to death
With work rebuilding Uruk’s walls, (15-16)
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He made them work half to death and he would also devirginize all the wives before their husband can. Gilgamesh and Enkidu goes and Kill Humbaba, the guardian of the Cedar Forest, just because Gilgamesh wanted to make a name for himself. Gilgamesh knowing their will be a horrible outcome to killing God’s creation, he still goes after Humbaba. They also killed the Bull of Heaven; which leads to Enkidu’s death. After Enkidu’s death, Gilgamesh felt grief for the first time and it made him fear of death. Which is the reason why Gilgamesh went on a quest for search for
Gilgamesh struggled to establish moral principle. His personality at first was an arrogant, self-centered tyrant ; he was described by Enkidu "His teeth are dragon's fangs, his countenance is like a lion his charge is the rushing of the flood..." (pg. 16 line 3-6). But towards the end of this epic narrative Gilgamesh switched
Since they both are equal and have power, gilgamesh saw an interest in his heart pertaining to
Gilgamesh is not a completely flawed character; he possesses, and obtains through his adventures, many positive qualities or virtues. For example, he is courageous. This virtue is evident during his battle with Humbaba. This forest giant is a fearsome adversary, aided by the gods, with a considerable size and strength advantage. Defeat of Humbaba takes the combined efforts of Gilgamesh and Enkidu. To succeed, Gilgamesh had to gain the courage to undergo this task. Enkidu rallies his friend by saying, “O Gilgamesh, remember now your boasts in Uruk. Forward, attacks, son of Uruk, there is nothing to fear.” (Sandars 20) With this, Gilgamesh’s “courage railed” (Sandars 20). He defeats and eventually kills Humbaba for which he is subsequently praised.
Enkidu's death left Gilgamesh frightened and confused. The despair in his heart was so great that he could not rest; would he ever be at peace? He became terrified of his own death. Puzzled and searching for answers, Gilgamesh set out on a quest for Utnapishtim. It is on this great journey that Gilgamesh learns of a
Again, reason dictates that if the elderly and wise recommend not traveling into the forest, he should not. Prior to Enkido’s introduction, Gilgamesh would have dismissed these words of wisdom as attempts to declare his weaknesses. His experience confronting Enkido, however, force him to evaluate his attempt to kill Humbaba leading him to fear the possibility of failure and the consequences that come with failure. While Gilgamesh is simply attempting to kill Humbaba, this journey subliminally represents Gilgamesh’s early confrontation with mortality. For instance, Gilgamesh dreams, “heaven cried aloud, while earth did rumble. The day grew still, darkness came forth, there was a flash of lightning, fire broke out. The flames flared up, death rained down” (George iv.99-106). His dream foreshadows Enkido’s dreams of death and Enkido’s death later in the text, introducing the concept that mortality ends in death. Right before he kills Humbaba, Humbaba states that he is not certain whether Enkido or Gilgamesh will die, but he is certain that death will come. By foreshadowing death, Humbaba reminds Gilgamesh that he is one-third human and therefore is doomed to the same fate as humans.
Gilgamesh ends his journey to see Utanapishtim on a bad note. He finally faces the fact that he cannot live forever. Instead of running from the inevitable like he has been doing, he has to face his fear of death. After all of his attempts, he fails miserably and decides to go back to Uruk. The significance of
(Gilgamesh 71)” Gilgamesh's grief for his friend was natural, but he shouldn't have abandoned his people and his royal duties. As ruler, his people have to follow his decree, and need his support to thrive. By forcing them to grief, and abandoning his position, he left them in a very vulnerable position. His last and final abandonment of his people began with Gilgamesh's quest for immortality. He was so upset and shocked by what occurred to Enkidu's body after death, that he vowed he would never die. His selfishness has grown so far, that when he finds his cure for mortality, he chooses to let an old man test the plant in case it brings death instead. “I will bring it to Uruk-Haven, and have an old man eat the plant to test it. The plant's name is “The Old Man Becomes a Young Man.” Then I will eat it and return to the condition of my youth. (Gilgamesh 106)” Gilgamesh was a powerful man with a lot of ambition, and potential. It was just ruined by his selfish nature. He was, all-in-all, a famous and great ruler... but not a just one.
Gilgamesh sets out on his journey for immortality, leaving his kingdom and people behind to fend for themselves. He starts to become self-seeking just as he had before. He spends every waking moment searching for immortality only to benefit himself. The whole purpose of the journey itself is so that Gilgamesh can gain immortality for himself and be remembered forever. He doesn’t realize that his people are off on there own with no king to control the empire. Even when
The story about Gilgamesh is one of the earliest pieces of world literature dating back to the second millennium B.C.E. This story has been evolved gradually over a long span of a millennium, and has been enjoyed by many nations. The Epic of Gilgamesh teaches life lessons that apply to the past and present while revolving around the question of what it means to be human, and to experience the phenomenon of friendship, love, and death.
The epic gives insight to the ways in which ancient Mesopotamians valued life. This becomes most obvious when Enkidu reveals to Gilgamesh his nightmare of the dark and enslaving afterlife as he is dying (The Epic of Gilgamesh, 2). This leaves Gilgamesh with extreme terror of death which provokes his desperate attempts to escape it. Giving death fearful and dark characteristics communicates that the afterlife is a harrowing experience and life is the individual’s harmonious experience. This serves to establish that ancient Mesopotamians sensed that life was something to be cherished and conceived of in a positive light. In addition, Mesopotamian life views are also illustrated when Gilgamesh must accept that he will not receive his requests for immortality from the gods (The Epic of Gilgamesh, 2). This suggests Mesopotamian society believed wise men should be grateful for their destiny and that he or she should not reach beyond what they are given. In doing so, this
Perhaps one of the main reasons the Epic of Gilgamesh is so popular and has lasted such a long time, is because it offers insight into the human concerns of people four thousand years ago, many of which are still relevant today. Some of these human concerns found in the book that are still applicable today include: the fear and concerns people have in relation to death, overwhelming desires to be immortal, and the impact a friendship has on a person’s life. It does not take a great deal of insight into The Epic of Gilgamesh for a person to locate these themes in the story, and even less introspection to relate to them.
This explain that Enkidu is trying to point out how dangerous Humbaba is. Gilgamesh didn’t care how powerful Humbaba is because he believe that he could take anyone down, he didn’t care about Enkidu thoughts of Humbaba. “Gilgamesh opened his mouth to speak,/ say [to Enkidu:]/ why, my friend, do you speak like a weakling?/ with your spineless words you [make me] despondent.” (19). This shows that Gilgamesh is arrogant and immature, thinking he could defeat the monster himself without having any fear. Gilgamesh went back to the Uruk to make an announcement of battling Humbaba the vicious monster. Gilgamesh said, “I will conquer him in the Forest of Cedar:/ let the land learn Uruk’s offshoot is mighty!/ let me start out,/ I will cut down the Cedar./ I will establish for ever a name eternal!” (20). Next, Gilgamesh and Enkidu climbed up the hill into the forest to find Humbaba. They end up on the hillside to rest before the battle. Gilgamesh had his first dream, “[My friend, did you not call me? Why have I wakened ?]/ [Did you not touch me? Why am I startled ?]/ [Did a god not pass by? Why is my flesh frozen numb?]/ [My friend, I have had the first dream!]” (30). This symbolize fear, for the first time Gilgamesh experiencing the feeling of being afraid. Gilgamesh suddenly changed as he went onto a Journey to the Forest of Cedar. When Gilgamesh continue to see Humbaba knowing that he is
Two understand how the gods influenced our hero, Gilgamesh, one must first look at the various ways the gods meddled into his life. The Epic of Gilgamesh is a tale of a half-mortal man whose quest to break his own boredom turns into a tale of friendship, immortality, and kingship. However, his tale would not have been able to happen if it was not for the influence of the various Sumerian deities. After the people of Uruk complained to the gods about Gilgamesh’s child-like behavior, the goddess Aruru creates the man that will become Gilgamesh’s closest friend, Enkidu. Enkidu was created as an equal to the king so that Gilgamesh would have a way to occupy his time. Unfortunately, after the two friends defeated the giant Humbaba, a terrible demon creature, the god Enlil becomes enraged, but despite Enlil’s best effort, he is unable to punish the two.
The Epic of Gilgamesh, a Mesopotamian epic poem with no known author, is the story of the brute King of Uruk, Gilgamesh, who was two-thirds divine and one-third human, which teaches readers the unstoppable force of death, the wrath of the gods, and also the power of friendship, which are illustrated to readers through the characters journeys, and those encountered along the way. The poem, which is divided into twelve tablets, starts off with Gilgamesh being a vicious tyrant, one who “would leave no son to his father… no girl to her mother”(Gilgamesh 101), and as for newly married couples “was to join with the girl that night”(Gilgamesh 109) transitions to by the end of the story an entirely new man.
In The Epic of Gilgamesh the lines that are repeated at the beginning and end of the epic show that only immortality a human can gain lies in creating things that last beyond a person’s lifetime. While at the beginning of the epic Gilgamesh is seeking eternal life, when he concludes his journey he realizes that he has created an enduring legend through the foundation of his city, Uruk. Through this legend, Gilgamesh can live on in the memory of his people, long after he has passed away. The epic is able to convey this message multiple ways. The opening lines immediately introduce and impress upon the audience the importance of Gilgamesh, and the significance of his kingship. The epic continues on to describe the city of Uruk, with special consideration given to the walls surrounding Uruk. 3. Finally, the ending repetition of the lines shows that Gilgamesh has become aware of the legacy he has created in Uruk, and and accepts that in lieu of immortality. okay so these are the three? points you are talking about in your paper? make sure they match up with your paragraphs proving them and are not so vague