Theme Of Midaq Alley

Aisha bint Abu Bakr was a leader, a woman, a wife, a theologian, a scholar and a political activist. She was precocious, loyal, brave and remarkably intelligent. These aspects of her humble life have allowed her to make a powerful impact on the development and expression of Islam that “no woman [has] reached”[1]. Not only did she influence the position of women in Islamic society, Islamic ethics, and the understanding and interpretation of the Qur’an, but she also modelled these qualities for the men, women and children of Islam.

This is an interesting exception to the stereotypical and usual relationship between a Muslim man and woman. Usually the man would have the majority of power in the relationship, but the protagonist has made the relationship on her terms only. We also learn from the narrator that the protagonist has a strong disposition. We can conclude that she seems to exude some power . We also learn that her father thinks highly of her and feels that she is “intelligent”, “well brought up”, and “obviously knows the value of traditions and respects them.”

Growing up and living in Afghanistan as a woman has its challenges. Parents choose who can marry you and they choose everything for you. In this book, Laila and Mariam both show the struggles it is to be a girl, and how much disrespect they get in Afghanistan. Both Mariam and Laila are married to the same man, and he is abusive to both of them. They also live under Taliban rule, and the rules that they set are very unfair for women. In Khaled Hosseni’s novel, he has many different themes but the most prevalent one is of woman inequality, and that is shown through multiple accounts of abuse, disrespect, and unfairness.

In the novel, The Kite Runner by Khaled Hosseini, the author takes the reader into the fictional world of Amir and Hassan, two best friends who face the untold realities of their childhood as they struggle to cope with guilt and heartbreaking losses. The story is told from the perspective of Amir, a Pashtun who grows up in a privileged society and lives with his father, Baba and his best friend and Hazara servant, Hassan. One of the major turning points in the story occurs when Amir leaves Hassan to be raped by a bully, ruining their relationship for the rest of his life. While dealing with the guilt of betraying Hassan, who he later learns is his half-brother, Amir learns shocking truths about his father that alter his perspective of Baba

Amir and Baba eventually leave Afghanistan as well, forced out by the Russian invasion of their beloved country. Everything he does at this point proves that he truly loves Amir; he sacrifices his wealth, business, and life to bring Amir to the safety of the United States. In response to this new country, filled with new people and languages, Amir and Baba’s relationship drastically transforms. Before, Baba was all powerful and knowledgeable, but now, Amir guides his father in the American way. Nowhere is this more evident than when Baba vandalizes the Nguyen’s store after they ask

Wealth and property feature heavily in the wife’s portrayal of marriage and along with the issue of her independence is responsible for many of her marital conflicts. The first three husbands "riche and olde" were married each for "hir land and hir tresoor" then discarded as the Wife looks for other prospects. When one of these husbands tries to restrict the Wife’s spending she refuses to let him be both "maister of my body and of my good" so refuses sexual favours in return for her freedom as she will not become a mere possession. She generalizes that women "love no man that taketh or keepth charge" suggesting an element of independence and individualism in 14th century marriage. The wife resents being controlled; she

Hassan’s inferior character is presented by the way he serves Amir, ‘While I ate and complained about homework, Hassan made my bed’, which implies that no matter how close they may be, Hassan remains the servant which he accepts and is content with, ‘I’d hear him singing to himself in the foyer as he ironed’. Also, Hassan addresses Amir as ‘Amir agha’ which highlights his respect to Amir. However, despite their divisions, when they are alone together they consider themselves equal, ‘”Amir and Hassan, the sultans of Kabul”’, creating irony as they are both aspiring the same hopes and dreams but we know that it is unattainable.

The purpose of this essay is to analyse S. Rushdie's Good Advice Is Rarer Than Rubies from feminist perspective. To fully understand the views that Rushdie exhibited, with respect to feminist approach , it's important to notice the contrast between men's expectations about women in Islamic culture and the unforeseen behaviour of Miss Rehana, claiming her freedom.

Society’s view of women has changed as a result of what they have accomplish to become relevant inside a man oriented culture. Women are accused of being untrustworthy, due to their approach of going around the rules. Although this may be true, their limited possibilities push them to use their cleverness to look for alternatives that will help them reach their goals. The stories of The Arabian Nights demonstrate that when women are in control of a situation they must be trusted, as long as they act upon good will.

The description Mahfouz gives of Hamida makes her out to be the most beautiful girl in the alley. Immediately, her beauty captures the reader’s attention, and causes her to stand out in the novel. In fact, her beauty created chaos among the men in the alley, and is conveyed in the line “she was constantly beset by a desire to fight and conquer…this she showed in her pleasure in attracting men” [Mahfouz, 39]. In the third chapter of the novel, Hamida was described as a beautiful, shapely, dark-eyed girl in her twenties, who longs for fine clothes and a rich husband. Hamida is described as having long, black hair that is near her knees. Her beauty not

In today’s society women are given ample opportunity just as much as men. In some countries, such as middle-eastern nations that is not the case. Muslim women are often perceived to be submissive to Muslim men and unequal. Mohammed never taught for women to be treated as lower class citizens. Nonetheless, the blame is pointed towards the religion of Islam. The Islamic religion began as all monotheist religions representing a belief in one God and moral standards. In the following essay I will discuss and elaborate what Mohammed taught, how women lived in early Islamic society, and what it has become.

Hisham Matar’s narrative solely revolves around the perspective of a nine year-old boy Sulieman El Dewani, experiencing first hand an important time of Libya’s history. This crucial time in history was in Gidafi’s oppressive regime in 1979. In the text, In the Country of Men, family bonds within the Libyan society are somewhat the strongest though other relationships between the oppressed citizens of Libya and their totalitarian country and the relationship friends have with each other do prevail to be just as solid. The family bonds within this patriarchy society heavily display a sense of intimate love and compassion for one another. This relationship is deeply

Even Ahmed becomes compliant as she finds her path to womanhood, further emphasizing that a person’s characteristics can be conformed. She says “…if I had been simply an ordinary girl. I believe I would not have been able to live and accept what my sisters and the other girls in this country have to endure. I don’t believe I am better than they, but I sense within me such determination, such rebellious strength, that I would probably have upset everything” (119). However, her actions speak differently from her words. As a developing woman, Ahmed, renamed Zahra, shows signs of meekness and submission, in contrast to her previous ruthlessness, to the circus owner and her son. “Zahra had given up the use of speech. She wept, and the tears flowed down her face…” (110). Zahra, once domineering, is now compliant. Ahmed alters her personality because she, as well as the Islamic society, associates womanhood with obedience.

While Hamida is obsessed with financial success and the luxuries that it brings, her fiancé Abbas is obsessed with his love for Hamida. After the first time of being rejected by Hamida, Abbas refuses to leave her alone because he is “truly in love and [feels] certain his love for her would last a thousand years” (Midaq Alley, P44). Although Hamida rejects Abbas on numerous occasions, she is eventually convinced of his love as Abbas promises to work for the Army to gain enough money to give Hamida anything she desires. Once Abbas leaves for the army, Hamida looks to other men for financial stability instead of waiting for her fiancé to return. When Abbas finally returns, he begins to drink in order to escape his emotional pain. When Abbas notices the coquettish personality of Hamida as

Setting is used in literature in order to set the time and place as well as the mood within a literary piece. Mahfouz uses various settings throughout the novel in order to showcase the development of Hamida’s rebellious character. The different settings come together to deliver the important message of Hamida’s literal and metaphoric entrapment, loss of her identity, and the development of her rebelliousness. Since the novel takes place during WWII in the 1940s, it brings about the idea of modernization due to the colonization of the British, which shows that the setting plays a major role in portraying Hamida as a rebellious character. As Midaq Alley is a translated book from Arabic to English, it may have lost its original value in