Theme Of Pathos In Julius Caesar

In the play, Julius Caesar, by William Shakespeare, one of the main characters, Brutus, shows the use of all of the rhetorical devices, logos, pathos, and ethos, in his funeral oration. Brutus shows more pathos than the rest of the other rhetorical devices. In his speech he mostly describes how much he loved Caesar and that the reason why he was one of the conspirators who killed Caesar was because he thought about Rome more than Caesar.

William Shakespeare illustrates Brutus to have outstanding morals but also displays Brutus’s naive and over-trusting personality which becomes his tragic flaw. For example, when Brutus suffers from an internal conflict on deciding if Caesar should be emperor or not, Cassius takes advantage of his confusion and naïve personality to act as the “glass [that] will modestly discover [Brutus] ... / [t]hat ... [shows Brutus’s appearance] which … [he] yet know not of ” (1.2. 68-70) and then says, “‘Brutus,’ and ‘Caesar’: what should be in that ‘Caesar’? / Why should that name be sounded more than yours[, Brutus]” (1.2.142-43). From this conversation, Brutus is shown to allow his naïve and over-trusting personality overcome him. As a result, Brutus follows his close allies in the path considered to be the most noble. Moreover, this characteristic of Brutus makes him weak enough to eventually trust the conspirator, Cassius, to take down Caesar, his own brother. This eventually leads to Brutus’s downfall

In William Shakespeare's play The Tragedy of Julius Caesar, two speeches are given to the people of Rome about Caesar's death. In Act 3, Scene 2 of this play Brutus and Antony both try to sway the minds of the Romans toward their views. Brutus tried to make the people believe he killed Caesar for a noble cause. Antony tried to persuade the people that the conspirators committed an act of brutality toward Caesar and were traitors. The effectiveness and ineffectiveness of both Antony's and Brutus's speech to the people are conveyed through tone and rhetorical devices.

In Act I, Scene 2, the purpose of Cassis’ speech is to persuade Brutus to distrust Caesar, and to join him in a conspiracy against Caesar. In his speech to Brutus, Cassius uses a variety of persuasive and rhetorical devices to persuade Brutus to join his cause against Caesar. Cassius is desperate to have Brutus on his side because of his close relation to Caesar and great respect and trust from the people of Rome. The tone of Cassius’ speech to Brutus is introduced with Cassius appealing to Brutus’ sense of responsibility towards Rome. Cassius tells Brutus that he has, “Heard where many of the best respect in Rome, except immortal Caesar, speaking of Brutus and groaning underneath this age’s yoke, have wished that noble Brutus had his eyes” (I.ii.64-68). Cassius tells Brutus that he is admired by Rome, appealing to Brutus’ value of putting Rome ahead of himself. Cassius uses knowledge of this value to his advantage in his speech, insisting that killing Caesar will be for the good of Rome. Cassius also introduces his speech by persuading Brutus that he is honorable and can be trusted. Cassius tells Brutus that, “Honor is the subject of my story”(I.ii.99). This appeals to the speaker Cassius’ credibility and has an ethical appeal on Brutus, or ethos. This appeal is effective because it connects with something that Brutus values, honor. In Cassius’ speech to Brutus, he uses a comparison comparing Caesar to a Colossus saying, “Why, man, he doth bestride the narrow world like a Colossus, and we petty men walk under his huge legs and peep about to find ourselves dishonorable graves”(I.ii.142-144). Cassius is using an analogy comparing Caesar to Colossus, which was a large statue. Cassius again uses Brutus’ value of honor to persuade when he tells Brutus that if Caesar is in power, he and Brutus will die dishonorable deaths. During the time period, an honorable death was very important to noble Romans, especially Brutus. When Cassius is comparing the two names Brutus and Caesar, he uses the strategy of asking rhetorical questions. “Brutus and Caesar: what should be in that ‘Caesar?’ Why should that name be sounded more than yours?(I.ii.149-151).” Cassius also asks, “Upon what meat doth this our Caesar feed that he

Cassius contrasts Brutus by being power hungry. It shows just how trustworthy Brutus is. The text states, “You yourself are much condemned to have an itching palm to sell and mart your offices for gold to under servers.” This shows how Cassius was taking bribes. The text also states, “That struck the foremost man of all this world but for supporting robbers.” This shows how Brutus is upset with Cassius taking bribes.

Brutus was a man of noble birth. He had multiple servants and was often referred to as “Lord”, which indicates a certain level of respect for him. He was a very highly thought of

The following passage is from Act 3 Scene 3 of Julius Caesar, it includes the ability of Antony to manipulate and control his conversation with the citizens of Rome in order to sway the crowd against Brutus and Cassius. During this time in Rome, there was no leader. The citizens of Rome decided to offer Caesar the crown three times but he refused. One day, Caesar was going to go to the capital in order to be crowned but that didn’t happen. There was a group of conspirators who feared Caesar. One of them was Cassius. They felt that he would have too much power and he would turn away from the people. They decided to assassinate Caesar. This event led to Caesar’s funeral. Antony had a speech at Caesar’s funeral. His audience were the citizens of Rome. He wanted to

In Julius Caesar by William Shakespeare, the dictator of Rome is assassinated by his senators. Among which was one of his closest advisors, Brutus. Another friend of Caesar, named Marc Antony, hears of this assassination and is grief-stricken. Together the two men speak to the citizens of Rome about their views of what is right. Firstly Brutus speaks, soon after Antony recites his side of the story. Although the crowd is swayed by both men, Antony is able to maintain the support of the people with his ideas and values. Antony was the better speech for a varying amount of rhetoric he used, among which are pathos and juxtaposition. Brutus uses these as well, but not as adequately.

In the play Julius Caesar by William Shakespeare; two erudite men name Antony and Brutus give an endless speech to the citizens of Rome using the emotions of the citizen to claim power and punish the senate that did the murder of Julius Caesar.In Shakespeareś Julius Caesar, Antonyś speech is more effective than Brutus´s because Antony use pathos to get the citizens to get riled up and question Brutus and hate him for what he did to Caesar .

The most predominate and important aspect In the play Julius Caesar, by William Shakespeare are the speeches given to the Roman citizens by Brutus and Antony, the two main charaters, following the death of Caesar. Brutus and Antony both spoke to the crowd,using the same rhetorical devices to express their thoughts. Both speakers used the three classical appeals employed in the speeches: ethos, which is an appeal to credibility; pathos, which is an appeal to the emotion of the audience; and logos, which is an appeal to the content and arrangement of the argument itself. Even though both speeches have the same structure Antony’s speech is significantly more effective than Brutus’s.

and 'Caesar'—what should be in that 'Caesar'?Why should that name be sounded more than yours?Write them together, yours is as fair a name;Sound them, it doth become the mouth as well;Weigh them, it is as heavy; conjure with 'em,'Brutus' will start a spirit as soon as 'Caesar.' (shakespeare 1.2.146-156). Cassius believes he can easily manipulate brutus by stroking his ego. Hence the two quotes above you can tell the Brutus was easily manipulated by

Upon reading the letter, the pleas of ‘Speak, strike redress!’ (Taking action to right wrongs), arouses Brutus’ patriotism and causes him to declare ‘O Rome, I make thee promise, if the redress will follow, thou receivest thy full petition at the hand of Brutus’. A great deal of Brutus’ honour comes from his zealously in carrying out what he believes best for Rome and his ability to put the interest of other Romans ahead of himself and this quote does none other but reflect this. He displays his honourable intentions in his willingness to assist the people by taking matters into his own hands. Cassius predicted Brutus reaction to the letters and was able to use it as a bait to push Brutus into joining his conspiracy.

So when their hamartia strikes, they fall hard. To back this up, at one point Cassius says “ "'Brutus' and 'Caesar.' What is so special about the name 'Caesar'........... yours sounds as good." ( ) Cassius is saying that Brutus and Julius Caesar are equally noble.

70-72). Because one’s perception of how they are based on their reflections can differ from how they are in reality, friends, or in this instance foes, reveal what is not obvious to oneself. Cassius seeks to enlighten Brutus on what he is unaware of within himself in addition to convincing him that there is a tyrannical side in

Brutus, a conflicted senator obsessed with his civic duty, convinces the people of Rome that his motives in killing Caesar were just and noble by rhetoric. Brutus is the only conspirator to have impersonal motives in killing Caesar. In fact, his motives are trying to find the best solution for Rome, and in the end, he must make the hard choice of killing his best friend for his homeland. As early as Brutus’ conversation with Cassius in Act I, Brutus exhibits this deep love and respect for Rome and how this love is conflicting with his love for his friend, Caesar: “[P]oor Brutus, with himself at war, / Forgets the shows of love to other men” (I.ii.51-52). Brutus brings up this internal conflict again when he tells the crowds that although he did love Caesar, he loved Rome and its people more. After Brutus’ murder of Caesar, he realizes that the issue of the public opinion of Rome is of the utmost importance. Because of this love for Rome, Brutus uses rhetoric to persuade these plebeians to approve of him and his cause. When Cassius warns Brutus about “how much the people will be moved / By that which [Marc Antony] will utter[!]” (III.i.252-253), Brutus tells Cassius that letting Marc Antony speak “shall advantage us more than do us wrong” (III.i.261). In these cases, Brutus demonstrates his awareness of