Theme Of Politics In The Crucible

In this essay I will talk about two main central ideas. First, some people accuse innocent people for witchery. Secondly, there is a lot of hatred in the town of Salem.

he mood and situtation that he was in. At the end (Act ]I[) John Proctor was

Hook: Crucible is a book filled with mistakes and the outcomes of those mistakes. Every single action that a person commits leads to either a positive or a negative consequence, and this piece of literature provides readers with an opportunity to analyze some causes and effects.

In 1692, in Salem Massachusetts a small group of girls joined together to go in the woods at night to meet a slave woman name Tituba. Tituba is a slave of Reverend Parris. During their meeting all the girls are dancing

Guilt is often one of the hardest emotions for a person to overcome. Guilt is one of the few emotions that can hurt someone long after their integrity was damaged. Lying about something or someone, majority of the time makes a person ask themselves “ Did I make the right choice.” However, guilt can be a blessing and a curse. Guilt can show someone the truth behind their actions and make them act upon it. In contrast of that sporadically it makes situations worse. For example in Arthur Miller’s play The Crucible one of the main characters John Proctor feels as if he would feel too guilty if he signed his paper confessing his satanic works.He refuses to have this paper hanged on the church door, his emotions overtake him and he rips the document into two halves. Contradicting that statement, Abigail Williams a teenage girl, blames her use of witchcraft on a clueless slave named Tituba and she has no disregard for her actions. In The Crucible, Arthur Miller seems to prove that habitually people would rather hold other people accountable for their actions other than themselves.

American playwright Arthur Miller, in his play The Crucible (1952) displays to us that which hunt still exists in American society. Miller supports this claim by drawing parallels between the Salem Witch trials and the senator Joseph McCarthy. His purpose is to warn his readers of the dangers of mass hysteria. He uses emotional appeals and logic to convince the readers that mass “hunts” are still a danger to Americans today. The crucial way however, that Miller achieves his supreme objective of revealing the risks of reputation vs. integrity is through a fascinating character, John Proctor. John is an example of an internally conflicted character because he had a huge argument with Elizabeth over Abigail, Proctor also had an affair with Abigail, and lastly John had a choice between life and death at the end of the play.

pull it down and so denounce God and place a whore in God’s place is

A respectable reputation is a commonly sought after title that many will go to extreme lengths to achieve. In the late 1600’s reputation was everything. The characters in Arthur Miller’s The Crucible manipulate the truth and strike fear into others to furiously protect their reputation.

People have many different views of what justice is and how it should be handled. Because of human nature many times attempted justice becomes injustice. In the play The Crucible, Arthur Miller explores the themes of injustice through an incorrect accusation of witchcraft in the Puritan town of Salem in 1692 and in the famous speech A Plea for Mercy delivered on September 24, 1924 by Clarence Darrow, Darrow pleas for mercy of two boys who are guilty of a heinous crime. Although both have very different circumstances, they both are opposing an oppressive regime because in both works they are fighting against unnecessary bloodshed and how following other people’s example is not necessarily a good thing.

“The essence of immorality is the tendency to make an exception of myself” (Addams). Immorality is a very subjective concept, but sometimes it is undeniable. In Arthur Miller’s The Crucible, Abigail Williams is shown to be the most immoral character through her constant disregard of others throughout the different events of the story, furthering the point that when in fearful situations people will only think about themselves.

Often individuals over dramatize their opinion to convey their attitude. Similarly, Danforth often acts extreme in his attempts to rid witchcraft from Salem when he says, “If retaliation is your fear, know this- I [Danforth] should hang ten thousand that dares to rise against the law” (Miller 129). Danforth displays demagoguery while he explains to Reverend Hale why the executions must happen on schedule because he appeals to Hale’s passionate fear of witchcraft. Danforth’s response to Hale works in the scene to further build the audience’s perception of Danforth as irritable and urgent, yet precise, and support his determination as Deputy Governor. However, Danforth’s determination often misguides his rationality. Furthermore, Danforth supports the thematic topic of law in The Crucible and helps the reader understand the severity of justice Miller conveys throughout the play. Danforth’s role develops the play by illustrating the stubbornness of authority in Salem during the witch trials.

“Be who you are and say what you feel, because those who mind don't matter and those who matter don't mind.” ( Dr. Seuss) “Even though I walk through the valley of the shadow of death, I will fear no evil.” (Psalm 23:4) “God has given you one face, and you make yourself another.” (William Shakespeare) These quotes, found throughout many different time periods of history, all say the same: “Be who you are and don’t let anything change that.” These are great words to live by, but, in time of weakness, does one stay true? Can even the good be twisted? This is a theme that is represented throughout The Crucible many times. Characters such as Elizabeth Proctor, John Proctor, and Reverend Hale had good intentions

Do you feel that your leaders ever fail to use their authority in the way you believe they should? James Madison believes that government is power, and since humans are in charge of the right, it always has the ability of being misused. Communities revert to chaos when the authority figures abuse the influence they have. Madison’s argument is correct because people in general need strong rulers, so if the privilege given to the superiors is exploited, society begins to break down.

In The Crucible, Miller too created a character that would stand against authority; John Proctor. When Proctor is questioned as to why he has not been to church in so long, he admits that he has ill feelings towards Parris and the way that Parris gives sermons. Proctor does not like authority, and since Parris talks as though he is an authority figure, Proctor has an issue with this. Proctor is very critical over representatives of authority. Proctor changes from a timid character held in bondage by his sin, to a strong, righteous man who will die for the truth. This drastic change in his character is the basis of his significance to the outcome of the play. When faced with the prospect of either confessing to something he didn’t do, or dying, he tells judge Danforth that he cannot have his confession and name nailed to the church door because it would betray his friends who have already died for the truth. When Danforth refutes this, John says, “Beguile me not! I blacken all of them when this is nailed to the church the very day they hang for silence!” (143). Proctor seizes the power back from those who are misusing it, simply by refusing to be a part of the false confessions. The unyielding faith of Proctor’s wife, the influence of the people who share his beliefs and his triumph over an inner struggle help him make a decision that he believes will finally set him free from his past.

There are multiple types of conflict in The Crucible that forwards the plot, these types of conflict are in the play and most characters have some type of conflict with another person, the town, or themselves. The Crucible is a play that is absolutely filled to the brim with conflict and is set in the time period of the Salem Witch Trials that lasted from February 1692 up until May 1693. In the play, many people were deceived, accusations were thrown around town, and people were hung or burned at the stake.