Theme Of Pride In The Stone Angel

In the short story, “The Scarlet Ibis”, James Hurst demonstrates that the confidence that comes with pride is an inspiration for growth, however, overconfidence can lead to one’s downfall. Despite a year of seemingly hopeless attempts to teach Doodle how to walk, Brother manages to persist because he has “[Doodle] to be proud of” (Hurst 419). Although Brother teaching Doodle how to walk was not altruistic, it was his pride that allowed it to happen in the first place. If Brother and Doodle did not have their pride to fuel their desire for success then they would have accepted what everyone else said about how Doodle would not be able to walk which even Doodle agreed with at first. Without pride, one would not have the inner desire for success

Archetypes are utilized to analyze the common patterns of human nature in literature and major motion pictures. In the poem Sir Gawain and The Green Knight, Gawain accepts the challenge the Green Knight has to offer and goes on a quest to redeem the honor of Camelot. The Green Knight teaches Gawain a lesson which changes his values. A number of archetypal situations occur in Sir Gawain and the Green Knight that serve to promote Gawain’s moral development.

The archetypes that are prevalent in many different stories all have have common origin in Joseph Campbell's Hero With a Thousand Faces. More specifically, in the medieval story, Sir Gawain and the Green Knight, there are distinct archetypes that are especially necessary to the theme of the story.An understanding of three key archetypes—the temptress the magic weapon, and the task—reveal the essence of Gawain’s role within the archetypal quest motif.

The play Marisol was much different than what I had expected. The interpretations of the characters were interesting to me. As the story unfolded, the main characters; Marisol, The Angel, June, and Lenny all began to use tactics to reach their objectives however, the two that grabbed my attention the most were The Angel and Lenny.

Pride is a leading theme in most of the short stories in the unit. All show that your pride can endanger you or someone else.

The author’s melancholic, yet, optimistic tone arouses mix feelings from his readers. Bragg clouts his readers’ perception of his father with harrowing, however, coveted recollections of the past. In the author’s comparative recount of the Father’s demeanor, he paints an unsettling, yet a hopeful life of his father:

In many works of literature, many archetypes (or symbols) are used to help the reader understand the story of a hero’s quest. In the Sir Gawain and The Green Knight, the hero has to go on a fatal journey to uphold the reputation of Camelot. While enduring that journey, Gawain has to conquer many trails. Gawain’s succession of trials leaves the hero, like Coleridge’s Ancient Mariner, a “sadder but wiser man.” With all the trials that Gawins intakes, many archetypal characters contribute to the theme of the story.

The Medal of Honor is a very prestigious award to receive. The Medal of Honor is the highest U.S. military decoration for heroism. In Fallen Angels by Walter Dean Myers, heroism is shown vastly among the characters. Heroism is described as great bravery. Perry, Peewee, and Lieutenant showed the most heroism in and off of the field.

While outdated traditions obtain the ability to negatively impact the relationships between characters, they are also capable of creating internal conflicts within a character. In both texts, readers witness the effect traditions have on one’s morality, mental mind, and sense of identity. The occurrence of atrocious, old traditions plays a significant role in corrupting one’s morals, inducing conflict with a character’s past values. This is clearly exhibited when “Mrs. Delacroix selected a stone so large she had to pick it up with both hands” (51). The ritual itself of hurling stones at another human is a demoralizing act that should not be justified by society, and reveals her iniquitous and immoral traits as she lacks awareness of her dehumanizing actions amidst participating in the ceremony. Mrs. Delacroix picks a colossal stone amongst a variety of possible sizes, demonstrating her loss of morals and redefined focus on the power she obtains from this abhorrent tradition. Moreover, traditions from the past are

In a world where we have the incapability to determine what is morally right or wrong we need to ignore pride as it places us on a course that only leads to devastation. Sophocles uses Creon as an example of what the outcome would be for following his own pride as his actions backfire on him. When Creon is finalizing his decision to sentence Antigone to death, he focuses on his pride in position as King rather than his loyalty to the Gods. Such pride is compared to the Gods as it says in Ode 2, “No pride on earth

Golding effectively presents characters through symbolism, stereotypes and natural imagery. Golding wrote this book as he wanted to expose the readers to the real worlds death how people are treated in the world.

The traditions of storytelling have long been used as a means to impart wisdom and life lessons to others. One of the most effective ways in which this is done is through the use of archetypes. While it is possible to look at these images in a general way, one may also focus an analysis on a single tale. In this way it is possible to explore the particular images used and their significance in a given situation, (often a coming of age rite of

"I wouldn't let him see me cry, I was so enraged. He used a foot ruler, and when I jerked my smarting palms back, he made me hold them out again. He looked at my dry eyes in a kind of fury, as though he'd failed unless he drew water from them." (Page 9) Hagar's father straps her hands with a ruler but even as a child, she will not let her tears be seen, she will not let him see that he is hurting her. Even when her brother Dan is near death, she will not comfort him, for it requires that she act as their mother, which to her is despicable. "But all I could think of was that meek woman I'd never seen, the woman Dan was said to resemble so much an from whom he'd inherited a frailty I could not help but detest, however much a part of me wanted to sympathize." Hagar cannot bear the thought of pretending to be someone as feeble and weak as their mother. Throughout her marriage, Hagar never lets Bram know that she enjoyed their lovemaking. "He never knew. I never let him know, it was all inner. (Page 81) When Hagar's husband Bram dies she does not shed a tear, not even when there is only her son to witness it. "But when we'd buried Bram and come home again and lighted lamps for the evening, it was John who cried, not I." (Page 184) Still, when her son John dies she does not weep, as if she had been born without tear ducts. "The night my son died I was

     The word pride in itself isn’t an important word but it’s meaning implies many things. There are several different definitions for pride. Pride can be referred to as a type of plant, a form of body ornamentation, or even a group of lions. The most commonly used definition of pride is being proud, or having a feeling of great accomplishment and feeling self-satisfaction. The word pride both positive and negative meanings that can be seen throughout history.

In the same fashion that the law binds the Biblical Hagar to Abram and Sarah, Hagar Shipley is bound by - as D. Blewett points out - the Currie code of values, the Shipley freedom, and the Manawakan elitist attitude, in addition to her own pride (Blewett 36). Hagar Shipley is a modernised version of the Biblical Hagar, in that, people can no longer be bound as slaves in western culture but are, quite often, bound by personal or social restraints, like Hagar is. Hagar's freedom is limited by the conflicting influences - internal versus external - in her own life. The Currie virtue keeps Hagar from expressing any outward form of emotion, which, ultimately, limits or ruins the majority of her relationships, including her marriage to Brampton Shipley. Initially attracted to the Shipley casualness and freedom, because it is the exact opposite to the Currie conformity, Hagar marries Bram, a poor farmer and social