Theme Of Silence In The Kite Runner

Khlaed Hosseini uses expresses the beauty of irony throughout his famous novel, The Kite Runner. There are many instances throughout the novel in which events seem to be leaning one way and then suddenly change, unfortunately for the worse. These examples include experiences with Baba, Amir and Hassan. Hosseini’s use of irony really hooks the reader, leaving an unpredictable series of events for Amir and Hassan.

Although irony may be associated with negative events or actions, it can also be a sign of good for characters within stories. According to Dictionary.com, irony in literature is defined as “a technique of indicating, as through character or plot development, an intention or attitude opposite to that which is actually or ostensibly stated.” The use of irony is found within the novel The Kite Runner, written by Khaled Hosseini. Hosseini uses irony to portray and develop the main dynamic character in this story, Amir. Most of the major events Amir is faced with at a younger age seemingly come full circle when he reaches adulthood. Irony plays a role as Amir lives through tragic events that ultimately teach him how to become a better person.

In the novel The Kite Runner the text explores many different ways the relationships and people surrounding a person can shape one's self, this is most prevalent in Amir. During Amir's childhood, he is constantly vying for Baba's attention and affection. Amir's cowardice is seen through many different examples in the novel, mainly Assef and his violent actions bring forth his cowardice in many forms. Hassan is Amir's best friend in the beginning of the novel, he is also a role model to Amir.

Baba raised his son alone after Amir’s mom died in childbirth and Baba also helped raise Hassan. Early in the novel Hassan and Amir were best friends and did everything, including taking trips together. Baba was loyal to Hassan and never forgot either one of the boy’s birthdays. Baba gave Hassan the amazing gift of having Hassan’s hair lip repaired. “It’s an unusual present, I know,” Baba said. “And probably not what you had in mind, but this present will last you forever.” (Hosseini 67). Family loyalty taught us that you should always respect your family and do the right thing. It is not until late in The Kite Runner that we found out, and Amir found out, that Hassan was really Baba’s son. This was so important in the story because Amir realizes he betrayed his own brother, he was jealous of all the times Baba gave attention to Hassan, and he was the one responsible for making Hassan and Ali leave their home. Amir betrayed Hassan when they played as kids and Amir egged him on to use his slingshot. When the boys would get into trouble Hassan always took the blame even though it was Amir who initiated the trouble. The worst time Amir betrayed Hassan was when Assef assaulted Hassan. Amir did nothing to stop it, nor did he acknowledge that it happened, he ignored Hassan and tried to get him to leave their home so he would not be reminded of his betrayal. Amir betrayed Hassan by placing money and a watch under Hassan’s mattress so Baba would think Hassan and Ali were thieves. “He knew I had betrayed him and yet he was rescuing me once again, maybe for the last time” (Hosseini 132). Hassan continued to protect Amir, and in his own way he showed his family loyalty, no matter how Amir betrayed him. Hassan was the loyal friend and brother. Amir could never get over his guilt for betraying Hassan and that is why it was so important for Amir to

Guilt has the incredible power to change an individual’s perspective and affect them for the rest of their life. The Kite Runner, written by Khaled Hosseini, is a world-renowned novel published in 2003 that tells the story of a young boy named Amir who grows up with the guilt of having failed to fight the group of boys who raped his closest friend. One of the main themes Hosseini emphasizes in the novel, is the powerful affect of guilt on one’s self. Different characters such as Amir, Sanubar and Baba use the guilt that exists in every one of them as a motive to their actions to further develop the plot. Amir, the narrator of the novel, witnesses his closest friend, Hassan, get bullied by an older boy named Aseef and decides not to

One of Amir's prime qualities of his personality is being able to redeem himself. Throughout the story, Amir makes horrible decisions like running away as Hassan is raped, and strives for the affection of his father through jealousy. Although he makes a lot of mistakes, Amir proves that he can be a sharpened person towards the end of the story when he tries to adopt Sohrab, Hassan’s son. Amir and Sohrab eventually go to America, and when Amir and Sohrab talked, Amir told him, “I won’t ever get tired of you, Sohrab...Not ever. That’s a promise. You’re my nephew, remember (Hosseini 324)?” Amir greatly redeems himself by taking care of Sohrab

In the book The Kite Runner Amir feels guilty about the things that he has done to Hassan. What he let Assef do to him in the winter of 1975, and the way he let Hassan cover for him through everything he did so he wouldn’t get in trouble, no matter how little or small. In the book Hosseini shows Amir’s guilt in the book when Amir tried to fault Hassan with stealing his presents. Hosseini states,“Baba came right out and asked. “Did you steal that money ? Did you steal the Amir’s watch, Hassan?” Hassan’s reply was a single word, delivered in a thin, raspy voice: “Yes.” I flinched, like I’d been slapped. My heart sank and I almost blurted out the truth. Then I

The Kite Runner, Amir is sought to be bad growing up. Amir is shown to be an ambiguous character. When he was younger he witnessed his best friend get rapped. He did nothing to stop it, he says, “I could step into that alley, stand up for

In the novel, The Kite Runner by Khaled Hosseini, the author takes the reader into the fictional world of Amir and Hassan, two best friends who face the untold realities of their childhood as they struggle to cope with guilt and heartbreaking losses. The story is told from the perspective of Amir, a Pashtun who grows up in a privileged society and lives with his father, Baba and his best friend and Hazara servant, Hassan. One of the major turning points in the story occurs when Amir leaves Hassan to be raped by a bully, ruining their relationship for the rest of his life. While dealing with the guilt of betraying Hassan, who he later learns is his half-brother, Amir learns shocking truths about his father that alter his perspective of Baba

Upon hearing the news of this Amir feels hurt that Baba had never told him his secret and the fact that the man he had so looked up too had done this. But he also respects the fact that his father had flaws of his own and how hard it must have been having Hassan in the house without him knowing the truth. After all of this and all Amir had been through with his father over the years, Amir knows he wants to be there for his adopted son, Sohrab more than his father had been for him, at first Sohrab is very shy and quite due to what he has recently been through, but Amir does what he can to help him warm up to his new family, home and life. This gives Amir a chance to change his own father’s wrongs, into rights to be a better parent to Sohrab. “For you, a thousand times over,' I heard myself say.”(Chapter 25) Amir says this at the end of the book as he is flying a kite for Sohrab. This is the very same sentence Hassan had said to Amir when Amir had won his own kite competition many years before. This shows how much has changed over the course of Amir’s life and how he is who he is today. It brings the book to end on a good note as it shows Amir in a very shameful moment, to a moment of great joy that Sohrab has finally come out of his

Baba always purchases identical kites for both Amir and Hassan. Amir is not happy about being treated the same as Hassan stating “Sometimes I wish he wouldn’t do that. Wished he’d let me be the favourite. This reinforces the jealousy that Amir has and introduces and demonstrates Amir’s desperation to win and earn Baba’s love. This section identifies Hassan clearly as the kite runner as he was “by far the greatest kite runner” Amir had ever seen. (pg 46).

Secrets are things that are suppose to be kept hidden from society. While some may hide them well, they not only take a toll on the person holding them, but the people around them too. In the book Kite Runner by Khaled Hosseini, the main character Amir has his life turned upside down when one of the biggest secrets in the book get out. As we look at Freud’s Theory, it is clear that people in this book keep secrets because of their egos. While many characters are affected by these secrets, if shows the most through Amir. He has to live with the guilt from past decisions and feels the need to redeem himself throughout the book.

Khaled Hosseini’s novel The Kite Runner, depicts the conflicting life of Amir, a young boy who lives in Kabul, Afghanistan. His life becomes complicated at age twelve when he witnessed his best friend and Hazara servant, Hassan, get raped and abused. Amir just idoly stood by but was he feeling helpless, or was Hassan just a servant that meant nothing to him. This is when the question of good and evil comes out. While Amir shows significantly redeemable qualities throughout the book of doing, it does not change that he was toying with the fact that he let such a vial ast be committed in the first place. Later Amir finds out that Hassan was his brother and he tries desperately to do whatever he can to do good things in Hassan's name like adopt

Amir attains happiness through many of his accomplishments, one of these accomplishments is the marriage between him and his love, Soraya, which gives him happiness through companionship and trust. Companionship is a major factor in people’s happiness level. This is evident in today’s society as people in isolation suffer from low happiness levels. Therefore, Amir attains happiness through the companionship he gains from his marriage. Amir’s attainment of happiness through his marriage is evident when he states: “‘I’m so happy I don’t know what to say.’” (Hosseini 173) when Soraya’s father approves their marriage. Marriage also gives Amir happiness through the trust he gains from it. The trust Amir has for Soraya is apparent when he states: “’No, Soraya. Not even close… Nothing you said changes anything. I want us to marry.’” (Hosseini

Throughout the novel, Amir endeavors to be approved by his father, Baba, who is admired by people in Kabul. Unfortunately, Baba believes that Amir, unlike him, is very unmanly “and [that he] never fights back. He just... drops his head ” (Hosseini 24). Since Baba wishes for a son who would stand up for himself, he can’t help but observe that Amir’s friend Hassan, as the guy who “steps in and fends the [bullies] off” (Hosseini 24) is his idea of the ideal son. Though aware of his father’s expectations, Amir is unable to change himself and instead envies Hassan and the fact that Baba treats him like his own son by“[patting]Hassan on the back. [and even putting] his arm around his shoulder [like a fatherly figure]”(Hosseini 15). Despite the manifestation of this hatred in Amir, he continues to recognize the bond that he shares with Hassan, “ brotherhood between people who had fed from the same breast” (Hosseini 11) which is because both their mothers died during birth. The confusing emotions he feels for Hassan has Amir face a situation in which he acts inappropriately and allows the guilt to manifest upon him. After winning a very important kite tournament for the first time and “seeing Baba on that roof, proud of [him] at last” (Hosseini 71) Amir begins to search for Hassan who had gone to run his kite earlier. Finally, Amir finds him in a dark alley and as he “peeks around the corner” (Hosseini 75) he witnesses a sight that eradicated not only his relationship with Hassan but also Baba’s brotherly relationship with Ali, Hassan’s father. Peeking through the corner of the alley, like a bystander, he watches his one and only friend getting raped. The guilt that came upon him was for two reason; one, his lack of courage to stand up to