Theme Of Sonnet 130 And Crazy Jane Talks With The Bishop

Shakespeare’s sonnet 130, “My mistress’ eyes are nothing like the sun” and Pablo Neruda’s “My ugly love” are popularly known to describe beauty in a way hardly anyone would write: through the truth. It’s a common fact that modern lovers and poets speak or write of their beloved with what they and the audience would like to hear, with kind and breathtaking words and verses. Yet, Shakespeare and Neruda, honest men as they both were, chose to write about what love truly is, it matters most what’s on the inside rather than the outside. The theme of true beauty and love are found through Shakespeare and Neruda’s uses of imagery, structure, and tone.

While moral Jane remains an invalid, captive at the Bingleys, her satirical sister Elizabeth walks two miles along muddy roads to help nurse her…While Jane remains at home, lovesick but uncomplaining, Elizabeth accompanies the Gardiners on a walking tour of Derbyshire. Jane’s docility, gentleness, and benevolence are remarkable, for she suffers silently throughout the entire plot… (Jane Austen’s Pride and Prejudice, 65)

As a feminist, Jane is able to protect herself when she is in a situation where she needs to be defended. For instance, when her brutish older cousin John hurls a hardcover book at her head, she pounces back by attacking him in defense. She also faces no difficulty in successfully defeating her cold-hearted aunt in a verbal fight, just at the tender age of ten. Jane is surely unafraid of the consequences that she has to face on actions that she believes as rightfully done. This amazing trait remains even as she proceeds into adulthood and meets the love of her life. She is able to deal with, and even stand up to Mr. Rochester’s unreasonable verbal attacks directed at her. She clearly shows her dauntless side of her personality, by speaking her own mind when Mr. Rochester demands for the money that he had given her. Jane refuses clear cut, and Mr. Rochester asks to then at least let him see the cash. Jane refuses again by retorting that he is “not to be trusted.” Jane has an honest and truthful soul who knows how to speak for herself, unlike many women during this period of time. Jane is never concerned about what other people would think of her if she tells them the exact truth about everything. She is able to inform her departure by cancelling off the wedding between herself and Mr. Rochester after what she had witnessed and experienced. Jane cries out “you are a married man-or as good as a married man, and wed to one inferior to you- to one with whom you have no sympathy- whom I do not believe you truly love; for I have seen and heard you sneer at her. I would scorn such a union: therefore I am better than you- let me go!” Jane is able to truthfully utter her thoughts, her true opinion without being afraid; even if it was to someone she dearly loved. When Mr. Rochester angrily cries out, “Jane, be still; don’t struggle so, like a wild frantic bird that is rending its own plumage in its

Jane is quiet and controlled, and her foil, Bertha, the wife of Jane’s love interest, is seen as a “lunatic,” but is also a metaphorical representation of Jane’s innermost thoughts and rage towards those who have ever dismissed her and/or controlled her. In the end, Jane is overcome by a burning desire to be free, and in claiming so, she describes herself as insane by saying “’I care for myself…the more unsustained I am, the more I will respect myself…Laws and principles are not for the times when there is no temptation: they are for such moments as this, when body and soul rise in mutiny against their rigour; stringent are they; inviolate they shall be… I am insane — quite insane: with my veins running fire, and my heart beating faster than I can count its throbs. Preconceived opinions, foregone determinations, are all I have at this hour to stand by: there I plant my foot,’” (Bronte, 408). In this selection, Jane explains how her self-suppression has led her to insanity. However, she mislabels her intuitive trust and desire to put

It instead shows Jane’s inner struggle to do what is “right” versus what she desires. The separation between the voice of herself and her thoughts exhibits her helplessness to change her path from what her mind has already decided. This displays the heavy influence society has on Jane, which is further proven by the personification of Jane’s two strongest rivaling emotions. The heavy influence of a patriarchal dominated society is evident in her “Conscience” being a strong male figure, whereas her “Passion” is a weaker, feminine figure. Similarly, the strongest reasoning for Jane to leave Thornfield is driven by the patriarchal demand for a female to remain “pure” until holy marriage, rather than Jane’s own desire to leave, further solidifying the idea that the voice given to her mind is not just her own internal thoughts, but also the demands and expectations of

Throughout Charlotte Brontë’s novel, Jane Eyre is afflicted with the feud between her moral values, and the way society perceives these notions. Jane ultimately obtains her happy ending, and Brontë’s shrewd denouement of St. John’s fate juxtaposes Jane’s blissful future with St. John’s tragic course of action. When Jane ends up at the Moor House, she is able to discover a nexus of love and family, and by doing so, she no longer feels fettered to Rochester. Moreover, Rochester is no longer Jane’s only form of psychological escape, and thus Jane is in a position to return to him without an aura of discontent. At the end of the novel, Jane is finally able to be irrevocably “blest beyond what language can express” (Brontë 459) because she is “absolutely bone of his bone, and flesh of his flesh” (459).

A motif of doubling between a sane woman and a madwoman exists in both works. In The Yellow Wallpaper the narrator is doubled by the ghostly image of a creeping woman behind the pattern of the paper. Bertha serves as Jane's mad double in Jane Eyre. The mad double is used as a warning of the future potential of the narrator. Unheeded, as in The Yellow Wallpaper, the doubles conflate and the narrator goes mad. Throughout The Yellow Wallpaper, John, the narrator's physician husband, patronizes her, trivializes her illness, ignores her intuitions and dismisses her intellect. He refers to her in non-human analogies, calling her "a blessed little goose" (15). Likewise, Rochester uses non-human analogies to refer to his women. His persistent diction for Jane is "fairy" and "sylph." More sinisterly, he refers to Bertha with bestial imagery. Despite the positive nature of the imagery for Jane, it is nonetheless non-human imagery, differing thus in degree and intent but not in substance from his diction for his mad wife. The non-human diction for women reflects a patriarchal sense of superiority on the part of the men who use it.

Throughout the book, Jane endures both physical and mental abuse from multiple individuals; however, she defies them by fighting back in her own way. The abuse starts at Gateshead when her older cousin, John Reed, verbally and physically assaults Jane. Brontë writes on page 12, “He bullied and punished me; not two or three times in the week, nor once or twice in a day, but continually: every nerve I had feared him, and every morsel of flesh on my bones shrank when he came near.” Jane consciously chooses to defend herself after John strikes her on page 13 and 14, “I wonder if he read that notion in my face; for, all at once, without speaking, he struck suddenly and strongly. I tottered, and on regaining my equilibrium retired back a step or two from his chair…I don’t very well know what I did with my hands, but he called me…” Jane defies John’s authority as the man of the house by fighting back when he abuses her. By doing this, Jane breaks the typical Victorian gender-based ideal that a woman must obey and be complacent to the directive of any man in a higher position than her (Olga Zeltzer, Historical Analysis: Women as the "the Sex" During the Victorian Era). Jane’s actions,

“Jane Eyre” is a book centred around female duality. In a time when females were still expected to fulfill their “womanly duties,” Charlotte Bronte wrote a novel dealing with a woman’s view on morality & sexuality, passion & sensibility, and conformity & insanity, among other themes. This motif of duality plays a strong part in the dynamism that makes up the book, and is not limited to the themes, but is also used to relate many of the characters to the titular Jane. In “The Mystery at Thornfield,” Valerie Beattie makes claims that the character Bertha Mason’s insanity is a representation of rebellion toward the limitations of Victorian women. Not only is

Jane is filled with passion, however, and her willful disobedience is often her attempt to explain her feelings.  We see her passion find its fulfillment and understanding in Rochester.  When they meet, we see Jane's all-consuming passion and not much less of a fire in Rochester, "'I saw it in your eyes when I first beheld you: their expression and smile did not (again he stopped) did not (he proceeded hastily) strike delight to my very inmost heart for nothing...My cherished preserver, good night'.  Strange energy was in his voice, strange fire in his look" (Bronte 133).

“One is very crazy when in love” (Freud). Freud made this statement nearly one hundred years ago. As one of the founders of modern psychology what would he have to say about the mad woman in the attic? Was she mad, in love, suffering from hysteria, or simply a product of nature versus nurture? Neither of which were very kind to her. In Jane Eyre we as the readers are presented with a singular perspective in nearly true to form autobiographical narrative. From Jane’s viewpoint and from a mid 19th century depiction of mental illness, the original Mrs. Rochester is hardly a person to sympathize with. Yet there is much more to this tale that is desperately begging

His writing shifts in this way in an effort to draw the reader’s attention. This frantic style of writing is meant to parallel the speaker 's thought process and mental state. In addition to this frantic writing style, the author repetitively uses opposing and contradictory words whilst attempting to describe lust, “enjoyed” (5) and “despised” (5), “hunted” (6) and “hated” (6), “bliss” (11) and “woe” (11), and “joy” (12) and “dream” (12). In addition to these contradictions, there is also heavy repetition. The words extreme and lust are both repeated several times throughout the poem. These conflicting views of lust, as well as the repetition of language, further reflect the confused, frantic, and frazzled mental state of the speaker. Beyond the madness as a result of guilt, the author claims lust within itself creates madness, “On purpose laid to make the taker mad:/ Mad in pursuit and in possession so, / Had, having and in quest to have, extreme;” (8-10). These lines create a metaphorical crack within the armor of the speaker’s mind that will echo throughout the entirety of the poem.

“Sonnet 130” written by William Shakespeare, is one of his most well known poems and can be analyzed and broken apart in great depth. The poem is written in fourteen lines which makes it a sonnet. Like all of Shakespeare’s sonnets the meter is iambic pentameter. The rhyme scheme for “Sonnet 130” is ABAB CDCD EFEF GG. An overlaying theme for “Sonnet 130” is, “True love is based on how beautiful you find someone on the inside.” Shakespeare proves to have a great view on true love in this sonnet. He cares more about what’s on the inside rather than what’s on the outside. “Sonnet 130’s” theme can be proven by Shakespeare's use of poetic and literary devices, the tone and mood of the sonnet, and the motif of true love.

“Shall I compare thee to a summer’s day?” (Line 1). “My mistress’ eyes are nothing like the sun” (Line 1). These are both two of the famous lines from William Shakespeare’s sonnet 18 and 130. William Shakespeare was an intelligent English playwright, poet, and dramatist during the late sixteenth and early seventeenth centuries. He is known as one of the greatest playwrights of all time. Sonnet 18 and 130 are two of Shakespeare’s most famous poems. Sonnet 18 is a love poem about how he compares the woman’s love to a summer’s day. Sonnet 130 has a different approach. It is still a comparison, but it seems to be a more spiteful one. These sonnets are both share similar subjects, imagery, theme, and rhyme scheme; however they are more so different in forms and purpose.

Shakespeare and the members of the Elizabethan era would be appalled at the freedoms women experience today.  The docility of Elizabethan women is almost a forgotten way of life. What we see throughout Shakespeare’s plays is an insight into the female character as perceived by Elizabethan culture.  Shakespeare’s female characters reflect the Elizabethan era’s image of women; they were to be virtuous and obedient and those that were not were portrayed as undesirable and even evil.