Theme Of Speech By Edward Edwards

Jonathon Edwards maintains his audience’s attention by creating intense and meaningful similes. Edwards uses these similes as a way for his audience to understand the points he is making and adds dramatic imagery and piercing words to get the audience to consider what he is saying. The first simile he uses says this, “…they were always exposed to destruction; as one that stands or walks in slippery places is always exposed to fall” (Edwards 1). Edwards includes this quote in his sermon to provoke the readers thought. The point he is trying to make is that God’s people are exposed to destruction which is a hard to imagine so he breaks it down for his audience by saying that just as they are exposed to destruction if you walk in a slippery place you will also fall. The next memorable simile Edwards uses says this, “The God that holds you over the pit of hell, much as one holds a spider or some loathsome insect over the fire, abhors you, and is dreadfully provoked. His wrath towards you burns like fire; he looks upon you as worthy of nothing else but to be cast into the fire…” (6). Here Edwards compares his congregation to a “loathsome insect”. Edwards does this to try and describe how God views them. He continues his claim by comparing God’s wrath on them burning like fire, which would probably spark fear in the hearts of the people that they may repent. This simile helped further Edward’s main point, that hell is inevitable. One last simile Edwards uses is this, “Your wickedness makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards

Pastors have used the “fire and brimstone” method for centuries, scaring congregations into obedience with the threat of being sent to an indescribably painful realm after death, usually referred to as “hell”. Pastor John Edwards took this method to a new extreme; he terrified some people so much that they went as far as to commit suicide during his sermons. One particular sermon combines some of the principles of Puritan faith, as well as his personal opinions, with what is commonly considered the most vivid description of hell ever written. His sermon represents the Puritan belief system in some respects, but not all, which can be seen by identifying and comparing the main points of the sermon and other similarities in his sermon to known Puritan values. John Edwards actually gives hope to his congregation with his views, while Puritanical views are even harsher.

Jonathan Edwards, a famous preacher in pre-colonial times, composed a sermon that was driven to alert and inject neo Puritanical fear into an eighteenth century congregation. This Bible based and serious audience sought after religious instruction and enlightenment. Through the sermon "Sinners in the Hands of an Angry God," Edwards offers a very harsh interpretation to humankind. Edwards utilizes various rhetorical techniques to evoke an emotional response in his audience and to persuade the members of his congregation that their wicked actions will awaken a very ruthless and merciless God.

Jonathan Edwards Sermon “ Sinners in the Hands of an angry god” contributed into the Great Awakening, showing that Hell was real, and whoever defied god was put down. Edwards used dark imagery to get his our heads, the meaning that everyone is predestined and anyone can be sent to hell. Edwards says in his sermon that “ God's enemies are easily broken into pieces, they are a heap of light chaff before the whirlwind”(2). Edwards hoped that the imagery and language of his sermon would awaken audiences to the horrific reality that he believed awaited them, should they continue life without their devotion to Christ? This made many people horrified and help start the great Awakening, making Christians more aware of the power of Christ, and increase their devotion to Christ.

Just as effective as language manipulation is Edwards's use of language transformation; indeed, his skillful employment of descriptive language adds a visual dimension to his message. Even if the foundation is misinterpreted, these transformations allow any listener to mentally "see" Edwards's overall direction. For instance, God's wrath is referred to as "great waters that are dammed", "a glittering sword", and a "drawn arrow". These terms indicate powerful and deadly forces. On the other hand, sinners are likened to "worms of the dust", "miserable creatures", and "loathsome insects"; consequently, these labels are receptors of God's wrath through the forces Edwards introduces. Although these conceptual images appear basic, Edwards's frequency and placement throughout his delivery produce a clear and precise overview to even

Edwards uses words like “wrath” and “omnipotent” to display the power that God posses, and chooses negative connotation words to describe the relationship between God and man (para. 15, 46). Making the comparison of the relationship between God and humans like a spider web or thread, the author wants the audience to know that it can be broken at any time, and that the “pit is prepared” down in hell for sinners (para. 17). Edward chooses diction that leaves humans hopeless, and at the mercy of God. He wants the audience to know that God is always in control, using words like “if God should permit” and “the mere pleasure of God” (para. 13, 7). Additionally, Edwards uses diction to portray God as merciless and immoral, saying that has God is “without pity” and “will have no compassion upon you” (para. 41). This leaves the audience despaired, and they feel as if they have no choice but to reestablish their relationship with God, or certainly face an “everlasting destruction” at any time God pleases to (para.

Edwards’s uses strong, powerful diction to clearly get his across to the spectators. Jonathan Edwards repetitively uses the word “omnipotent” to visibly tell his audience how powerful God is. Along with that, he repetitively uses the phrase “God’s wrath” along with words such as “fury, despair and destruction”. Edwards actually describes God’s wrath by commonly using words as dreadful, glowing, wickedness, black and vengeance. By the usage of these words and phrases, Edwards indicates that God is angered and furious of our actions. However to point out God’s generosity, Jonathan Edwards commonly uses the word “mercy”. By using the word “mercy”, Edwards indicates that since God made his worshipers, he is giving them an opportunity to repent and amend their ways or destruction is unpreventable. Mr. Edwards also uses words as “mourn, howl, hopeless and sober,” to specify the listeners reactions upon hearing Edwards’s sermon. Edwards use of influential words leave the spectators mourning and groaning in great despair. Edwards employs all these words through the emotional appeal of ethos. This is what causes a great impact upon the listeners at the church.

Figurative language is another important factor for the story. In the story, he talked about wickedness in a person’s body. “Your wickedness makes you as it were as heavy as lead.” This will make you think that the amount of wickedness in one’s body is equivalent to the weight of lead. This might persuade people to go be “reborn” since they would want to get rid of most of that wickedness. Another example is the comparison of a person to a spider. “The God that holds you over the pit of hell, much as one holds a spider.” Edwards use this to say that we’re no different than spiders in God’s eyes. We could be squished or dropped to our doom in a mater of seconds. Edwards also compared God’s wrath to the great waters. “The wrath of God is like great waters that are damned for the present, they increase more and more, and rise higher and higher, till an outlet is given, and the longer the stream is stopped, the more rapid and

Disturbingly describing God’s abhorrence towards man and comparing it to a spider being held over a fire and claiming that is humanity in the hands of God, that they are nothing but to be cast away into a fire, his disdain towards the church congregation is displayed. Edwards forces the congregation to feel his dislike towards them by expressing God’s and it makes them aware of how angry God must be and the reality that to him, they are nothing worth looking at and are better off burning. Another example of imagery is God’s bow of wrath already bent with and arrow of justice ready to be shot at their hearts. Here he lets their minds wander by the thought of God shooting an arrow into their heart, having no reason not to shoot it because they are sinners and sinners will see justice when he finds fit. His tone is more cautious and informative but still menacing, he prepares them for the worse just to fling them further down into guilt and

Jonathan Edwards was a Puritan minister who sparked the era of the Great Awakening with his most famous sermon, Sinners in the Hands of an Angry God. The Great Awakening was an era in the 18th

On July 8, 1741, in Enfield Connecticut, the speech Sinners in the Hands of an Angry God, was delivered. The sermon was given by British Colonial Christian theologian Jonathan Edwards. His goal and purpose was to teach and warn people of the dangers of sins and the horrors of the afterlife. The speech was given at his own congregation in Northampton, Massachusetts to an unknown effect. Edwards had started The Great Awakening from his preaching. He was also a descendant of four generations of Puritan ministers and the most renowned and influential of Puritan Leaders. Edward began his sermon by saying "In this verse is threatened the Vengeance of God on the wicked unbelieving Israelites, that were God's visible People, and lived under Means of Grace: and that, notwithstanding all" He also states "Gods wonderful Works that he had wrought towards that People, yet remained, as is expressed."(ver. 28. Void of Counsels)

Edwards' creative choice of words that he uses describes the power of God and the terrible Hell awaiting sinners. These words easily infiltrate into the minds of his congregation and frighten them beyond belief. These choices of words and his use of such vivid images are mostly successful in their intent, to scare and put fear into his audience. Edwards held his audience locked up with his promises of eternal damnation if proper steps were not taken. The congregation felt the intense impact of his rhetorical strategies and lived on the fear of the power of God. In this way, he was able to keep his followers from sin and away from the fiery pits of Hell.

Jonathan in his sermon, Sinners in the Hands of an Angry God (July 8, 1741), claims that the unconverted are hanging from the hands of God, and can be dropped off to the eternity of hell, his sermon is used to make the sinners be afraid and understand how the power of God is saving them, but it is only for his pleasure, unless if they return to Christianity. Edwards strengths his argument by using metaphors and imagery of a wrathful God to make the unconverted people afraid of being sinners and encourage them to have a relationship with Christ to be fully saved from falling to an eternity in the flames of hell. Edwards purpose is to start his sermon with such powerful use of visualization to provide fear to the sinners and give them a

“Sinners in the Hands of an Angry God” written by Jonathan Edwards is one of the most infamous sermons ever written. I chose this work because I found it to be such a radical sermon full blunt and harsh interpretations of God. Edwards’ work certainly gets his message of “the wrath of God that is expressed in the torments of Hell” to make an impact on his audience, but I do not feel as though he interpreted the judgement and wrath of God in a viable way. Edwards begins his sermon by basically saying everybody will sin it is just a matter of time before it happens. He gives this feeling by quoting Deuteronomy 12:35 “Their foot shall slide in due time.” Another excerpt from Edwards’ piece that frightens his audience into feeling as though God

Over the course of this sermon, Edwards used imagery to give his congregation a visual of God holding sinners above the fiery pits of Hell,