Theme Of Supernatural In Things Fall Apart

In the novel, Things Fall Apart, written by Chinua Achebe, Okonkwo is a sympathetic character and unsympathetic character in regards to his family relationships with his adopted son, Ikemefuna, his daughter, Ezima, and his father, Unoka, as a result of he appears to genuinely care about his family; but, the pride within himself prevents his expression of such pride and concern openly.

The disparity between Okonkwo’s true motivations and his warped motivations lead Okonkwo to behave in ways which shocked other members of Umuofia with his apparent disregard for others, but which made sense to him as he saw weakness and Unoka in alternatives. When Ezeudu, a respected elder in Umuofia, informed Okonkwo that the village Oracle called for the killing of Okonkwo’s adopted son Ikemefuna, he asked Okonkwo not to take part. However, Okonkwo not only accompanied them,

            While Okonkwo, Nwoye, and Ikemefuna are feasting upon the locusts, a man named Ezeudu pays Okonkwo a visit. Achebe describes Ezeudu’s visit on page 50, writing, “He refused to join in the meal, and asked Okonkwo to have a word with him outside…When they were out of ear-shot, he said to Okonkwo: “That boy calls you father. Do not bear a hand in his death…Yes, Umuofia has decided to kill him.” Achebe implies that Ezeudu brings bad news by describing the caution Ezeudu takes to avoid being overheard and his decision to not partake in the meal.  Also, now Okonkwo is forced to decide what actions he is going to take and how far he should be involved in Ikemefuna’s death. Okonkwo’s fears result in his taking great effort in order to avoid appearing weak or feminine, yet the decision Okonkwo faces is whether or not he will allow his insecurities to take precedence over the advice that Ezeudu has given them. Achebe uses Okonkwo’s dilemma as a way to convey a sense of tension. The next day, Okonkwo tells Ikemefuna that he is returning to his own home. Achebe describes Ikemefuna’s reaction on page 51, writing, “He still missed his mother and his sister and would be very glad to see them. But somehow he knew he was not going to see

Once the egwugwu went to confront Mr. Smith for the killing of one of their members, Mr. Brown’s ignorance and rudeness were revealed even greater than before when he refused to leave the grounds when asked. Because of the reputation and the friendships that were built by Mr. Brown, Mr. Smith was treated with the same respect when confronted by the spirits. Unfortunately, Mr. Smith still would not go and respect the wishes of “the spirits and leaders of Umuofia” despite their kindness regarding the situation at hand. Although “Mr. Smith stood his ground… he could not save his church” (pg. 191) and the hands of the egwugwu tore apart the hard work Mr. Brown put into the church in Umuofia before having to leave both physically and

In Things Fall Apart by Chinua Achebe, Okonkwo is known in his village for being a strong, ruthless man. He prides himself on his many achievements and titles and feels that a man is nothing without his pride and ego and is seen in the novel as the up keeper

After a village elder had found what crime Okonkwo committed, he told Okonkwo that, “you are not a stranger in Umuofia. You know as well as I that our forefathers ordained that before we plant any crops in the earth, we should observe a week of peace in which a man does not say a harsh word to his neighbor” (30). The elder proceeded to give Okonkwo instructions on how to attempt amends with the goddess. After a single action was taken, his proceeding efforts were nearly non-existent. Any attempt to fix the situation were minimal, as were efforts to learn from his mistakes. Furthermore, Okonkwo advances to partaking in the death of Ikemefuna. The relationship between the two is complicated, but is closest description is that of a boy and his step-father. Killing Ikemefuna is not an evil against the earth, as beating a wife during the week of peace was, but a crime against himself. He is unhappy with himself, and still does nothing to fix his ways, continuing on to single handedly killing a boy at a funeral. Although accidental, Okonkwo was still the man behind the gun. “It was a crime against the earth goddess to kill a clansman, and a man who committed it must flee from the land….he could return to the clan after seven years” (124). Okonkwo had no choice but to leave for the seven years, perhaps upon his return

Okonkwo’s adherence to a tradition of cruelty that harms large groups of minorities leads to a pronounced division once Western missionaries establish their church: a church which allows for aspects of life that tribal law did not. His adherence to traditional law and inability to compromise — rigidity in a culture of flexibility — alienates family members, members of his community, and furthers an internal pressure which ultimately helps the pressures of colonialism. Okonkwo’s inflexible interpretation of tribal law, borne of a need to escape his father’s seemingly feminine weakness, leads to morally bankrupt decisions. Unable to settle on a compromise between law and morality, he murders Ikemefuna: although correct in the eyes of law, the action lacks morals, is purely driven by a need for social power and fear of seeming weak. Such personal conflict culminates in intense inner pressure on both Okonkwo’s part and on the part of the community as a whole, leading to a collapse of long standing unity when faced with the external pressure of missionaries, providing a “way out”. This culminates in a scene in which tribal leaders call for an attack on colonialist forces, including other tribal members which have joined the

For all of his desire to be strong, Okonkwo is caught up by the constant fear of being perceived as weak. He is afraid of failure and afraid of being considered weak. This fear drives him to do whatever he can to not become a failure like his father which ironically contributes to his death. While Okonkwo was a strong and important figure in his tribe, he had to keep his reputation that way by making some hard decisions. One of them was when he had to kill Ikemefuna, a young boy from the neighboring tribe. Okonkwo started accepting the decision to kill Ikemefuna because he started to call Okonkwo father. He had to keep his own valor intact and kill the boy to prevent himself from showing any weakness, but deep down, Okonkwo was really upset because of what he did which was ironic, “’When did you become a shivering old woman,' Okonkwo asked himself, 'you, who are known in all the nine villages for your valor in war? How can a man who has killed five men in battle fall to pieces because he has added a boy to their number? Okonkwo, you have become a woman indeed.'" (Achebe 65). He continued to roll downhill when the white man comes to try and convert Okonkwo’s tribe. Okonkwo responds by killing one of the messengers that were sent. This cause Okonkwo's own tribe to question his actions. “"Okonkwo stood looking at the dead man. He knew that Umuofia would not go to war. He knew because they had let the other messengers escape.

In the novel Things Fall Apart, Okonkwo is portrayed as a respected and determined individual whose fatal flaw eventually works against him. Throughout the novel the readers are shown that Okonkwo has many of these Characteristics because he is obsessed with the idea of becoming just like his father. This becomes his flaw in the novel that puts him into exile and makes it hard for him to adjust to the changes that were made with in his village.

The breakdown of Okonkwo’s relationship with his son is evident throughout this novel. The reason for this tumultuous relationship is, Okonkwo is too engrossed in maintaining his status quo, and his relationship was governed by his own beliefs, principles and his own “right way to do right things”. He treated his family very strictly as he believed that showing affection revealed a sign of social weakness; thus the disheartening lack of respect and love was a mal nourishing factor with in the family.

One key point in this novel was when Nwoye converted to the missionaries. Okonkwo was devastated and it was clearly shown by his actions. “Why, he cried in his heart, should he, Okonkwo, of all people, be cursed with such a son. He saw clearly in it the finger of his personal god or chi. For how else could he explain his great misfortune and exile and now his despicable son’s behavior? Now that he had time to think of it, his son’s crime stood out in its stark enormity. To abandon the gods of one’s father and go about with a lot of effeminate men clucking like old hens was the very depth of abomination. Suppose when he died all his male children decided to follow Nwoye’s steps and abandon their ancestors? Okonkwo felt a cold shudder run through him at the terrible prospect, like the prospect of annihilation.” Okonkwo and his son Nwoye also symbolize tradition and change, respectively. Okonkwo's character represents tradition, since he holds conventional ideas of rank, reputation, and masculinity in high esteem. As the book progresses, however, Okonkwo begins to fall out of favor with the clans, and his descent signals the crumbling of traditional Umuofia society. His adherence to tradition also drives him to kill his own surrogate son, Ikemefuna, driving away Nwoye in the process. Seeing his own son switch and disobey the tradition, hurt Okonkwo. It stripped a piece away from him

Chinua Achebe unfolds a variety of interesting connections between characters in the Novel Things Fall Apart. Relationships with parents, children and inner self are faced differently, however the attitude that Okonkwo gave them determined what kind of outcome he generated from these relations. Okonkwo looks at everything through his violent and manly perspective and is afraid to show his real feelings because he thinks that he may be thought out as weak and feminine this paranoid attitude lead him to self-destruction.

Okonkwo’s participation in the slaying of his adopted son, Ikemefuna is a pivotal moment in Things Fall Apart. It is a moment of horror that cannot please Ani, the great earth goddess, the center of community, the ultimate judge of morality for the clan. It is a moment that changes the course of events, a moment eerily paralleled in the death of Ezeudu’s son. It is a moment that ultimately causes Okonkwo’s son, Nwoye’s to abandon his ancestors and become a Christian. It is a moment when the center of community life, the need to honor blood ties and the need to respect the earth goddess, can no longer hold. It is a moment when things fall apart.

A time comes where the Oracle of the village announces that the Ikemefuna must be killed and an elderly man in the village warns Okonkwo to not take matters into his own hands and kill Ikemefuna. However, Okonkwo does not listen to the wisdom that was given to him and kills his own “child” anyway. For many days Okonkwo is saddened by his actions, but he remembers that he is to not show any weakness to anyone. A few days later the elderly man who told Okonkwo not to kill his “child”. During the salute in the funeral Okonkwo’s gun explodes, killing the elderly man’s son. After a series of persecution, Okonkwo and his family were sent to exile for seven

We sense that the death of Ikemefuna has been a turning point in the story. The sense of foreboding grows. We know the inevitability of disaster now; the crisis is developing. Okonkwo has ignored the advice of Ezeudu, the wise man inserted in the tale in traditional Greek form. Although he was warned, Okonkwo kills the boy to show his strength, his bravery,