Theme Of The 1960s Interior Design Ideas

The belief system is based on the earth resting on the back of a turtle swimming in the ocean and that creation occurred by “Sky Woman” coming down and creating land and populating it.

In Aboriginal culture, the land is life and culture cannot be separated from the land.

A great sense of trust supports this mutual ‘give-take’ relationship. ‘If you take care of country, country will take care of you.’ These beliefs are totemist and animist, which basically means Aboriginals perceive all natural objects to possess a spirit or soul. While totems are quite significant within Aboriginal culture as they act as symbols in a system of beliefs, signifying a relationship between an individual or group and an animal or plant. Thus, creating a link between the human, natural and supernatural worlds. As the word ‘totem’ comes from a Native American language where it represents group membership; and literally means is ‘he/she/it is a relative of mine’.

“Then the earth was created by them. So it was, in truth, that they created the earth. Earth! ...they said, and instantly it was made.” (From the Popol Vuh pg.14) This presumption of creation came from the Mayans. They believed the forefathers the Creator, the Maker, Tepeu, and Gucumatz whom were immortal, created the animals and the first man. They thought that there was only a sky and a sea before the earth came about. “There was nothing standing; only the calm water, the placid sea, alone and tranquil. Nothing existed.” (From the Popol Vuh pg.14) This folk tale suggests that the Mayans believed in more than one higher power. They assumed the civilization

The Aboriginal culture believes that their land was was created by the ancestor spirit of the dreaming, and people were formed by that land and are connected and linked to it. This relationship to their land gives them their social identity and connects them within their clan. The loss of their language and mother tongue has made it extremely impossible to pass on beliefs and traditions in an authentic way.

Australian popular culture in the 1960s had multiple features, many of which were influenced by the social changes and counter culture at the time. The primary aspects of Australian popular culture in the 1960s were; music, fashion, film, sport and television.

The land is the centre of aboriginal spirituality, it is the core of their religion. The land is the people and the people are the land. The land is where they believe the ancestors are. To aboriginals their “god” is not one singular god up in the sky but many ancestors that are part of the earth and formed and are part of everything natural that is seen today. They believe that the ancestors came through the earth

Aboriginal spirituality is a celebration of connectedness. The relationships which the Indigenous people form with their environment reflects that their spirituality is far more complex than a religion, rather, it is an identity. For theses ancient people there is no separation between the people, flora and fauna, and the land (Korff, What is Aboriginal Spirituality?, 2017). All of these elements are profoundly connected through song, dance, sacred stories and art, which are the pillars of Aboriginal spirituality. These traditions also allow the Indigenous people to connect with and understand the earth, therefor understanding ancestor spirits who are ever present within the land. Ancestors may have come to rest within specific land forms (Australian Museum, 2015). These connections create an inextricable relationship with the land; not only in a spiritual sense, but also as a way of understanding one’s history. “The land is our food, our culture, our spirit and identity” (Korff, What is Aboriginal Spirituality?, 2017). This report will explore the connection between Indigenous spirituality, land rights, European settlement and the impact colonisation had on the Australian Aboriginal peoples.

Aborigines believed that the ancestral beings during the creation time performed great deeds and gave life and form to humans and the landscape. The ancestral beings did not leave a traditional territory but became one with the landscape, their spiritual form continually generating life.

All of the creators in these religious groups had the power to build and add to this world.

In order to explain creation, the Hebrews follow what the bible says and turn to God. Within this culture it is said that God created the world in seven days. During these seven days, God created the light, sky, land, oceans, plants, sun, moon, stars, birds, fish, sea creatures, land animals, and people. On the seventh day God rested and looked down in amazement at all he had created. Today, people worship God and follow his ten commandments in their lives. Even though there are many new religions that have branched off

The 1960s is reported as a "time of tremendous variety, creativity, and aesthetic rebellion in visual art." (Rielly, 2003, p. 231) Norman Rockwell, Frank Stella, and Georgia O'Keefe were three notable visual artists of the 1960s decade.

Aboriginal people have diverse relationships with connections and understandings of the Australian environment. Some of there relationships are based on the traditional knowledges and practices that have been passed down from generation to generation while others are a direct result from recent colonisation. Relationships to country are complex and interrelated, and when establishing the Aboriginal understanding of country, it is vital to look beyond the term itself.

The artwork during this time was influenced by Art Nouveau which included “curvilinear shapes, illegible hand-drawn type, and intense optical color vibration inspired by the pop art movement” (Psychedelic 60s). Pieces included abstracts swirls, intense colors, and bending

Popular Culture in Britain at the Beginning of the 1960s In this essay I will describe the key features of popular culture in Britain at the beginning of the 1960s. In the late 40-50s, life was drab, uniform and restrained. People generally had a low standard of living as a result of the Second World War. This was formally known as austerity.