Theme Of Vengeance In The Oresteia

In Aeschylus' trilogy, the Greeks' justice system went through a transformation from old to new ways. In the beginning of the trilogy, the characters settle their matters, both personal and professional, with vengeance. Vengeance is when someone is harmed or killed, and either the victim, or someone close to them takes revenge on the criminal. This matter is proven in the trilogy numerous times.

In literary works, cruelty often functions as a crucial motivation or a major social or political factor. In the play Othello by Shakespeare cruelty functions as a crucial motivation, creating a theme of being careful with who can be trusted because, you never know if they’re telling the whole truth. Throughout the play, diction, dramatic irony, and characterization were used to further emphasis the theme.

Again, the gods’ warned of revenge if Odysseus’ men did not obey them in not eating the cattle. Yet, while Odysseus was sleeping, Eurylochus convinced Odysseus’ men to eat the cattle (Homer 408). When the Sun god Helios found that Odysseus’ men had slaughtered his cattle, he rallied to the gods to strike revenge on them. Helios sought out revenge by asking Zeus, “’Father Zeus! The rest of you blissful gods who never die-punish them all, that crew of Laertes’ son Odysseus…’”(Homer 409). Zeus responded with vengeance by striking Odysseus’ boat with a lightening bolt and killing his men (Homer 410). By Zeus striking Odysseus’ boat with a lightening bolt and killing his men, the reader is definitely aware of the severity of revenge associated with disobeying a god; especially the most powerful of all gods. This severity greatly shows the important role that revenge plays in the poem and the affect revenge has on Odysseus.

The pursuit of justice is an endeavor that many find to be challenging and a quest itself, as one will come across various trials and complications that may stop them in their pursuit or may mislead them. As humans, we find moral correctness and righteousness a very appealing state to be in, as justice will act as a platform to satisfy the desire for this correctness. In Sophocles’ Oedipus Rex, we meet our miserable anti-hero, Oedipus, in his pursuit for truth and righting the wrong of the plague that is affecting his people of Thebes. As he makes efforts to solve this problem, he comes to find out that he is the source of the issue, thus exposing the tragic flaw of Oedipus and effectively making this play a very effective Greek tragedy. This pursuit of righteousness ends up being the downfall of Oedipus. In Sophocles’ Greek tragedy Oedipus Rex, Oedipus pursues justice through his realization of his past, his interactions with various characters in the play, and comes to understand more of justice in his situation through his reactions to adversity in this play, in order to portray a questionably successful pursuit of justice.

In the closing passages of the Odyssey, the suitors and disloyal servants are punished for their crimes against Odysseus, and it does indeed seem that the death penalty doled out by Odysseus is harsh. However, at this particular period of Greek history, it was expected that each man take his own vengeance against his trespassers as there was no judicial system in place to deal with these problems at the time, therefore it seems justified that as their crimes stretched over a period of nearly 20 years and were directly against xenia, the law of Zeus, that Odysseus take his revenge as he wishes.

Justice in the Oresteia Justice is often taken for granted in the world we live in today with a judicial system that gives fair punishment for most crimes. In the Oresteia justice works much differently, where there are no judges or a court system to resolve disputes, instead there is revenge. Revenge is very messy because somebody will and has to get hurt first to desire revenge, and it leads to a cycle that cannot and will not end until everybody is dead. Justice does not and cannot only be revenge because in the end nobody would be left in that system. Aeschylus' Oresteia focuses on revenge as justice, with the old system that no longer works and that someone must fix, and a new system that has

In the Oresteia, revenge drives the characters to act. Although they call it justice, it is not. Aeschylus uses net imagery to symbolize faith and destiny. When Clytemnestra murders Agamemnon and Cassandra, the net imagery acts as a symbol of terrible fate. However, then fate reverse. Now, Orestes is caught in Apollo’s net and kills his own mother. Lastly, Athene changes the meaning of the net from one of chaos to that of order and justice. These uses of the net imagery help the reader focus on a crucial theme in the play: the superiority of a formal justice system to one based on the individual quest for revenge by progressively altering the nets meaning and its affect on those around it.

Vengeance and justice was very important to Greek everyday life. It was believed that people will get revenge for their actions.

Orestes’ father, Agamemnon, is suffered for the truth of the prophecy, the child is the price: if he kills his child, his country will win the war. Due to this prophecy, Agamemnon is tortured and agonizing between his two important roles: father of his family and father of the country. If he chooses his family and doesn’t kill his child, they will lose the war. All people in the country will be tortured as slaves and colonists. However, if he chooses the win, the peace and the pleasant from a family will not exist anymore. His family will be demolished. Eventually, in the middle of the story, he decides to kill Iphigenia. Agamemnon chooses his country, his subjects, and the win, not his family’s peace. He makes Iphigenia drink three solutions including the pills which make her die. “I feel like I’ve done something so wrong that my whole life, my family, nothing will be able to- the worst mistake. I got it wrong. It was wrong. It was wrong” (Aeschylus, 56.) This demonstrates how he is suffered by the truth that he killed his daughter. His choice, even

The chorus finds Aegisthus guilty of the treasonous act of killing the king and just hopes for Agamemnon’s son, Orestes to return and end this injustice.

Revenge is a kind of wild justice. Throughout many texts, the notion of justice has been debated on whether it is an act that vindicates those who have been wronged or an excuse to pursue revenge. Through Medea, Medea’s actions have been judged and criticised whether her murders are an act of justice that she deserves or simply the idea of inflicting pain on those she loathes.

Retribution is a monster of appetite, eternally bloodthirsty and never filled. Rage, resentment and envy does not change the heart of others. A massive success is the best revenge for a woman. It is the only way to get back at someone for a pain they have caused. In Euripides’ Medea and Ovid’s’ Metamorphoses, Medea and Juno exhibit vengeance to defend their dignity.

In the Oresteia there seems to be a continuing cycle of revenge. Someone is murdered and then a relative must kill the murderer, therefore becoming a murderer himself. A new chosen one is then selected to take revenge on that person who killed before him and the cycle goes on and on. The furies also play a part in this cycle of revenge. They seek out those who kill their blood relatives and haunt them and torture them for eternity. So basically they also take revenge for the ones that have been murdered. Revenge is a continuing theme throughout the play until Athena has a hand in making it come to an end.

Unfortunately, the same fate awaits him if he commits matricide, thereby avenging his father. Orestes chooses the latter and is besieged by 'the hounds of mother's hate.' (Lib: 1055-6). Through this sequence of murderous events, Aeschylus demonstrates the complexity and futility of the blood feud as a system of justice. There are no winners, and the cycle of violence does not end. Thus, this cycle of vengeance is not justice.

Classic themes of The Odyssey are a reason that it is a timeless tale. The concept of revenge is often shown throughout Odysseus’ journey. The reason Odysseus kills the suitors is to avenge their plunder of his abode. Odysseus kills Antinoos first since he was the leader of the suitors. Not only do mortals believe in revenge, the gods do