Theme Of Violence In The Iliad

The first book of the Iliad begins with the beginning of Achilles’ rage, the rage that will eventually cause his own people so much grief and is also the force for Homer’s version of the story of the Trojan War. Whereas the taking of Helen is the focus of the larger, traditional story, the feud between Agamemnon and the hero Achilles over a kidnapped girl defines the Iliad. Both feature a conflict over a woman, Helen and Chryses’ daughter, and a need for resolution as well as a breach of social contract: Paris steals the wife of Agamemnon, ruining the bonds of the guest relationship, while Agamemnon denies Chryse his right to ransom and invokes the wrath of the gods in the form of a plague. In both cases, however, it becomes clear that the conflict will not be resolved quickly, but will continue through the very heart of the story. By “singing of Achilles’ rage” from the first line, the narrator is clearly showing the audience that this Trojan war is not the war of Hector or Paris or Helen, but of the proud Achilles and his hero-sized enemy.

Every character in a story is motivated by a feeling or action. In Homer’s Iliad, the themes of aidos (shame) and kleos (honor) are used to propel the story forward and to keep the reader’s attention. The actions of the characters are heavily influenced by shame and honor. Homer does a stupendous job of portraying the feelings of shame and honor to develop specific characters in the story.

In the Greek society, Achilles has the role of the aggressive soldier. From the very first lines of the epic, we are introduced to Achilles’ murderous rage:

The first way that violence is utilized by Homer in The Odyssey, is as plot device that conveys an important

The idea of kleos otherwise known as glory in Greek, and honor is one of the most essential motifs of the Iliad. For many warriors depicted in the Iliad, honor was vital and personal. For many, Glory earned in battle was more important than one’s life. Glory or the lack of, was remembered long after one’s life. Possibly the greatest fundamental part of honor to the fighters of the Iliad was courage in battle as shown throughout multiple books. Throughout the course of this book we can see how different characters display these traits and how they influence the course of the war. Even though the Achaeans and Trojans are enemies they display a similar view, the acquisition of glory is more significant than life

Homer’s epic, The Iliad, highlights the influence and jurisdiction that beauty provides. The prizes and glory a man accumulates from war measure his power, while beauty measures a woman’s power. Since conquering a woman is the ultimate prize to a man, her beauty represents ultimate power. Though the beauty of mortal women has the power to turn men against each other, mortal women have no influence over this power and are instead objectified by men. Immortal women, however, have authority over their beauty and are able to control men with their power. Helen, on the other hand, though mortal, has the beauty of a goddess. Yet, Helen is bound by her fate to Paris, making her power obsolete. By presenting Helen’s hopeless power and supplying the reader with insight on her suffering through her thoughts, Helen is portrayed as a tragic hero.

He expresses no fear during battles. Throughout the Iliad, Achilles ignores the norms of the society primarily because he sees himself as a greater figure than one who has to follow a set of rules. Throughout the poem, Achilles shows how much of a savage he is through his gruesome actions. While fighting Hector, after brutally beating him up, Hector begs Achilles to return his body for a proper burial, a respected act after a battle. “Do not allow the dogs to mutilate my body By the Greek ships”, requested Hector (Homer,433). Achilles responds feeling no remorse, “I wish my stomach would let me cut off your flesh in strips and eat it raw for what you 've done to me. In this passage of the Iliad, Homer illustrates how gruesome Achilles really was. Achilles lets his anger drive his actions, seeking redemption, and he offers no respect to any of his enemies.

Before his death the Trojan leader Hector exclaims, “Well let me die⎼but not without struggle, not without glory, no, in some great clash of arms that even men to come will hear of down the years,” (22.359-362). This proclamation reveals an important theme in Homer’s Iliad. Throughout the epic poem, the concept of honor and shame constantly reappears, from being the cause of the plot to personification as Greek and Trojan heroes to the dichotomy of honor and shame within the gods. Homer uses honor and shame as a major theme of the Iliad to show how important these attributes are to the human condition.

Homer in one of his epic poems “The Odyssey,” depicts violence as being a major part of it; and has made it very obvious that violence interests people. Although today violence is considered unpleasant, it was once considered honourable and barbaric in the Greek world, when it came to saving the pride and reputation of ones family and members. In the Odyssey, violence is used to describe Odysseus’ adventure; how he ultimately uses violence to get to his goal, and forming a happy ending. He is constantly fighting during his adventures, whether he is fighting a man, a satyr, or battling with one of the gods, the battling never ends for him. He is fighting for survival, and fighting for a chance to get back to his family and city. Violence is used to depict the ongoing battles that he encounters on his way to getting home, and saving the honour and reputation of his family.

It’s ironic how a book dominated with anger has stirred up so much controversy. The Iliad is one of the most well-known books on the planet, but heads are turned and eyebrows raised when considering it for school curriculums. Although this book may be considered edgy and offensive, if read by an educated Christian, it can be a useful tool in broadening their worldview.

Many of the stories that were handed down from Ancient Greece were extremely violent, in many more ways than just physical violence. The physical violence is so evident in the Iliad, by Homer, as the different soldiers and Gods attacked each other, with fists, swords, and other weapons of distraction. While physical violence is obvious in The Iliad, by Homer, but there are also other types of violence used such as linguistic, sexual, and psychological.

Homer’s epic The Iliad, is a great tale of war and glory. It takes place during the last year of the ten year Greek-Trojan war. The Greeks have been fighting with the Trojans for quite some time, and just when peace seemed like a possibility, the youngest prince of Troy, Paris, acts out selfishly and steals the beautiful wife of Menelaus, Helen. This instigates the fighting again. Throughout The Iliad, Homer tells of two heroes, both similar, but also very different in their character; the great and powerful Greek, Achilles, and the strong, loving father, Prince Hector of Troy. In Homer’s The Iliad, Hector and Achilles differ as heroes in regards to pride, duty, and family love, the latter being self-centered and prideful, while the

Homer’s The Iliad describes majority of the war that went on between the Greek and Trojan, which included the warriors Achilles and Hector. Throughout the poem the similarities and the differences became evident between the main characters, Achilles and Hector. Although Achilles and Hector are considered two different types of heroes, they had their similarities as much as they had their differences. Both Achilles and Hector were the greatest warriors of their armies, and both are very stubborn when it comes to their honor. The differences between the two of them is that Hector is a family man, while Achilles never married nor had children, and the two are fighting for purely two different reasons, Achilles is fighting for his blood thirst and glory, while Hector fights to defend his people and family.

But on the other hand, Homer wants to show that the abscence of anger can lead to good actions and help to make right decisions. It is well presented when after the reconciliation Achilles becomes more then just a warrior hero. His wrath consists of two waves. First, is his withdrawal from the battle because of the conflict with Agamemnon ends when he finally accepts his offer and reaches agreement about Briseis. Second Achilles' wave of anger is about the death of Patroklos, which ends when he returns the body of a dead Hector to Priam. In both examples the wrath of Achilles alianated him from others. In the firt case he was alienated from his warriors. And from everybody in the second case. In each case, his reconciliation helps him to get back to the society. If

In reading texts that describe the mythical story of the Trojan War, it would be difficult to ignore the tragedy that the story emanates in its character’s actions and their consequences. Homer’s Iliad explores the tragedy of Achilles, whose preoccupation with glory has its tragic consequences of death and grief. It also shows the War’s resounding effect on those outside of the battlefield and the families of the warriors, as does Euripides’ Women of Troy, reflecting on family as the unforeseen victims of war. Furthermore, the play Rhesus is shown to give a more elaborated perspective of tragedy for individual characters. An examination of the Trojan War from the Trojan and Roman perspective further reveals tragedy on both sides. The gods’