Theme Of Violence In The Kite Runner

The Kite Runner is the first novel of Afghan-American author Khaled Hosseini. It tells the story of Amir, a boy from Kabul, Afghanistan, whose closest friend is Hassan, a young Hazara servant. Novel turns around these two characters and Baba, Amir’s father, by telling their tragic stories, guilt and redemption that are woven throughout the novel. Even in the difficult moments, characters build up to their guilt and later on to their redemption. Their sins and faults alter the lives of innocent people. First, Amir and Baba fail to take action on the path to justice for Ali and Hassan. Moreover, Amir and Baba continue to build up their guilt due to their decisions and actions. Although Amir builds up more guilt than Baba throughout the novel, he eventually succeeds in the road to redemption unlike his father. After all, Amir and Baba have many chances to fix their atonements but Baba chooses not to and Amir does. Baba uses his wealth to cover up his sins but never atone himself while Amir decides to stand up and save Sohrab and finally finds peace. Amir and Baba’s reaction to sins essentially indicate their peace of mind and how they react to guilt and injustice.

Amir resents his choice to be a coward when Hassan is raped. His guilt is immediate and it gnaws at him. A few days after Hassan was assaulted, Amir already feels guilt and resentment inside him. “’I [Amir]

Hassan is a victim of discrimination, bigotry, and class structure in Afghan society. Hassan and Ali are members of the Hazaras, a minority group of Afghanis. Amir and his father are Pashtuns, the majority, who believes they are a better class than the Hazara. Religion was all that separated Amir and Hassan, as did tribe and class. Amir learned from his father that the Harara tribe to which Ali and Hassan belonged, were inferior people. Because of this bigotry and basic class structure, Hazaras are often victims of physical, emotional and psychological abuse. Thus when a crisis comes and Hassan is being attack, Amir not only doesn't come to Hassan's aid, but also allows him to be brutally abused. Morality lacks because of this class structure, which allows people to be treated as second-class citizens. Considerations towards morality and religion helps the reader to broaden there understanding of the novel and it would be impossible to appreciated the book lacking them.

Cruelty is something that eventually causes agony in the best of us. In The Kite Runner, the author uses cruelty in the novel to push the story and characters in a new direction. Cruelty acts as a driving force for the protagonist, Amir, and the people he interacts with. The author does this by placing the characters in unfamiliar situations and forcing them to react to those situations. Initially, Amir is placed in an unfamiliar situation when his friend, Hassan, is abused. His actions while he is in this situation set off a chain reaction forcing the characters to navigate difficult situations. Throughout these difficult situations, Amir grows emotionally as a result of the cruelty around him.

Eventually, Amir received a call from his old mentor, who told him to come back to Afghanistan because "there is a way to be good again." What Amir learned while he visited his mentor would lead him to what he considered redemption. Hassan had been killed, which Amir partially considered his fault, but Hassan's son, Sohrab, was still alive. With the idea of giving him to a good placement organization, Amir set out to save Sohrab. Amir found Sohrab in the possession of a Taliban member, the same man who had raped Hassan when they were children. In order to save Sohrab, Amir had to fight the man, and he was injured very badly in doing so. Despite his injuries, he felt better about himself. He felt free, at peace. He finally had the courage to tell his wife about what he had done, and that took a weight off of his shoulders, as well. Even though Hassan had forgiven him long ago, Amir refused anything less than Hassan's fate.

In every great piece on literature there always ends up being a scene with some sort of violence. In the book The Kite Runner by Khaled Hosseini there are a couple of points that include violence that help carry the plot and contribute to the overall meaning of t there are a couple of points that include violence that help carry the plot and contribute to the overall meaning of the work. There are two scenes in particular that really show this concept such as Hassan’s rape and the fight between Armir, Assef and Sohrab. Both scenes are not just there for show, they carry the story along and show what the characters personalities and how they contribute to the plot.

The second member of the middle generation Hassan also grew into an adult in Afghanistan. Although, his situation was completely different from the one that Assef had. All his life Hassan was pushed around and humiliated by others due to the fact that he is one of the Hazara descendants, who in Afghanistan are treated like none-humans. The constant fright helped him to become a strong man able to defend himself. However, in the end he was not able to defend himself and was killed

This one decision left a stain on Amir for the next thirty years. A quote on pg. 88 states “I wish someone would wake me up, so I wouldn’t have to live with this lie anymore” This quote explains how guilty Amir felt after seeing Hassan get raped as he desperately sought for anyone to find out but didn’t chose to tell anyone the actual truth. Another example from the text is when Amir tries throwing pomegranates at Hassan, as an attempt to get Hassan to fight back and punish Amir for choosing to leave Hassan. However, Hassan refused to throw any pomegranates at Amir, but instead smashed one into his face. A quote on pg.94 states “I wanted Hassan to fight me back for the way I failed him” This quote indicates that Amir wanted Hassan to fight him back, so he could have the “punishment [he] craved” (93) This demonstrates that Amir wanted to feel the act of being punished for his wrongdoing, similar to how Hassan was brutally raped due to Amir’s apparent mistake. Amir’s guilt forces him to travel across two countries to seek redemption for the mistake he made. 15 years later, Amir’s guilt led him to make the hefty decision of returning to Afghanistan “to be good again” (189) by rescuing Hassan’s orphaned son, Sohrab, from the terrible conditions he was left to face in Kabul. Amir sees this as an opportunity to redeem and free himself from

Moreover, Amir tries to redeem himself to Sohrab. Sohrab had one request, and that request was to never go back to an orphanage. When a lawyer tells Amir that sending Sohrab back to an orphanage is their best bet, Soharb tries to kill himself by slitting his wrists. Amir was always “... met by silence” (352) whenever he tried to talk to Soharb. Soharb went silent when they moved to America, and Amir did everything in his power to give Sohrab a good life. He wanted to make up for the pain he had caused Sohrab, Amir couldn’t live knowing that Sohrab tried to kill himself because of what he had done. Sohrab had also saved Amir’s life. When Amir unexpectedly confronted Assef, the man who raped Hassan, he almost beat him to death. but Sohrab stepped in and shot Assef’s eye with a slingshot, saving Amir’s life. Amir owed his whole life to Sohrab. Amir tried everyday to redeem himself to Sohrab subconsciously speaking, Amir was trying to give him a better life than Hassan, to be the man he should have been all those years

He has traveled to Afghanistan to save his nephew he never knew. At this point Amir knows the dangers he faces in the war riddled country but he must seek a way to forgive himself for what he did to Hassan. In his quest to make things right again, Amir confronts Assef, ““WHAT’S SO FUNNY?" Assef bellowed. Another rib snapped, this time left lower. What was so funny was that, for the first time since the winter of 1975, I felt at peace. I laughed because I saw that, in some hidden nook in a corner of my mind, I’d even been looking forward to this.” (Pg. 289) This is a large turning point in the novel. Amir can finally feel like he is doing right by everyone and gaining redemption for his

Cruelty is a topic that can function as a major plot point in stories and connect to several different literary elements. An author may use cruelty to express a theme, or a message about the real world, exemplified through a story. Cruelty could also be used as a device in order to progress plot. Even as a character trait, cruelty can give the reader more insight into a story’s plot, setting, or even the characters themselves. In Khaled Hosseini’s The Kite Runner, cruelty helps to communicate different themes, progress the plot, and give insight into characters.

Once back in Kabul, Amir takes steps he would never have imagined, which truly define his character. On his venture back to Afghanistan he learns the truth about Hassan’s connection with Baba. After hearing this Amir feels robbed of the truth and is angry at how his own father could hold this back from him. Despite his feelings, Amir realizes he must not only pay for his betrayal of Hassan but for Baba’s betrayal of Ali too. Amir knows he must face his fears and he understands this when he reveals, “I remembered Baba saying that my problem was that someone had always done my fighting for me" (Hosseini 239). Following this he undertakes a personal mission to find Sohrab and finds the courage to stand up to the Taliban, nearly dying in the process. During his quest Amir comes face to face with the disturbing Assef and fights him for Sorab, the ultimate sacrifice for his dead half-brother. While he is beaten he begins to laugh, which angers Assef even more. Amir explains that, “What was so funny was that, for the first time since the winter of 1975, I felt at peace" (Hosseini 303). After successfully bringing Sohrab back to California, Amir defends his Hazara nephew when General Taheri insults him. Over the dinner

The most significant instance of rape in the novel is Assef’s rape of Hassan after the kite-tournament. This is the main source of Amar’s guilt, motivating his desire for redemption. Amir narrates, “I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba.” (72). He says this after he has just witnessed the rape of his best friend, Hassan. Amir did not do anything to stop the rape because that would mean he would lose possession of the blue kite needed to redeem himself to Baba. Amir’s way of redeeming himself later in the story is by stopping Sohrab’s rape.

Khaled Hosseini’s novel The Kite Runner, depicts the conflicting life of Amir, a young boy who lives in Kabul, Afghanistan. His life becomes complicated at age twelve when he witnessed his best friend and Hazara servant, Hassan, get raped and abused. Amir just idoly stood by but was he feeling helpless, or was Hassan just a servant that meant nothing to him. This is when the question of good and evil comes out. While Amir shows significantly redeemable qualities throughout the book of doing, it does not change that he was toying with the fact that he let such a vial ast be committed in the first place. Later Amir finds out that Hassan was his brother and he tries desperately to do whatever he can to do good things in Hassan's name like adopt

Amir stumbles upon an alley. In the alley, he sees the Hassan trap by three boys named Assef, Kamal, and Wali. All they asked of Hassan is to give up the blue kite. However, Hassan’s loyalty and friendship toward Amir prevented Hassan to give up the kite. As the tension built, Assef lets Hassan have the kite, but in-return he does unthinkable. Assef rapes Hassan as Amir watched unnoticeably from the alley (Hosseini 62-66). This was Amir’s chance to prove his true friendship by stepping in to save Hassan. Instead, Amir ran “because I was a coward. I was afraid of Assef and what he could do to me. I was afraid of getting hurt. That’s what I told myself as I turned my back to the alley, to Hassan” (Hosseini 68). According to Amir, “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 68). “He was just a Hazara, wasn’t he?” (Hosseini 68).