Theme of Christianity in "Rime of the Ancient Mariner" Essay

As presented by Edwards, sinning, an evil, and illicit religious act, prompts violent actions by the powerful, exasperated God as a method of punishment to those who are loathed convicts. To

The symbolism in the “Rhyme of the ancient mariner” is said to be an impossible representation of the Christian story of reconciliation from sin, redemption and forgiveness for that sin, but the symbolism in this poem clearly contradicts those views. The poem is one of a great sin committed against nature and the supernatural - being God - and how the wrong doer was redeemed from that sin and his journey into realigning what he had done. The Mariner was punished for his sin by the supernatural and forces of nature while he was glorified by his crew mates for his skill that was shown in killing the albatross with a crossbow. This is often true in Biblical stories and modern day where one is glorified for earthly talents and is given fame, but what they are famous for contradicts God and his law. Other aspects of Christianity are embedded in this poem as well that are easily overlooked like when the Mariner prays to some force he does not know. He is guilty for his transgression and knows what he has done is wrong although the sin was committed with ill will not intended. Lastly this poem displays a value important to Christianity, but also to all other ideologies and the is the topic of justice for crimes committed and the Christian aspect of thats once justice is served salvation is needed and redemption takes place. All of these values presented by symbolism throughout this poem all point toward the idea that the story of the Mariner was meant to serve as an example of the

As stated above, another archetype presented here is Jonah. Under this archetype, the crime and the punishment of the ancient mariner will show different meanings. The connection between Jonah and the mariner not only lies on their common crime as sacrilege, but also on the punishment of enduring physical and mental suffer. And through dissecting Coleridge’s Christian and philosophical thoughts, the theme in this poem will be much clearer.

The Rime of the Ancient Mariner is a poem by Samuel Taylor Coleridge, it was written in the late 1700s. The poem’s setting starts during a wedding, an old mariner stops one of the wedding guests from going into the party to tell him a story. The mariner’s story takes place in a ship where he killed an albatross and everything started to go wrong for him and his crew. When the mariner’s story is ending he says that he has a pain to tell people about his story, this is why he stopped the wedding guest to tell him his story. The wedding guest decides not to go to the party because he became upset, he is now a “sadder” but “wiser” man. Coleridge uses many literary elements to make the story come together such as similes, personification, symbolism

The poem, “The Rime of the Ancient Mariner,” by Samuel Taylor Coleridge is a truly imaginative work utilizing the familiar yet timeless themes of good fortune, the power of Mother Nature, and adventurous voyages over the sea. The Mariner relates the bone-chilling tale of his adventure to a guest at a wedding in his native country. Although the guest succumbs to the Mariner’s tale, he is eager to get to the wedding, which is about to start. Coleridge chose this occasion for the poem as a form of irony, by providing a stark contrast between the two atmospheres and situations in his poem. The moods of weddings are usually joyful and jubilant, emphasizing love and the union between

“The Wanderer” and “The Seafarer” are both elegies that reflect Christian attitudes in their own respective views. Meaning it seems that they offer two different levels off the messages being sent and how it is perceived. This essay will explain the Attitudes the Christian influence shows in each elegy.

It’s easy to tell that the ocean is a mysterious and isolating place from all of the tragic tales we hear from sailors both real and fictional. Samuel Taylor Coleridge’s “The Rime of the Ancient Mariner” and an anonymous author’s “The Seafarer” are quite similar in that they both revolve around said tragic tales told by sailors. However, there seem to be more commonalities between their themes, tones, and messages rather than their seaward-bound settings. But before we can discuss these similar settings and deeper themes, we have to tackle their origins.

The next symbolic theme in "The Rime of the Ancient Mariner" is that of retribution. In lines 143-146 Coleridge illustrates a time of draught for the sailors on the voyage. Without any water to drink they are suffering. This symbolizes the spiritual draught that humans face in Christianity. Without the love for Christ humans are thirsting for spiritual enlightenment and forgiveness--without which they suffer.

In The Rime of the Ancient Mariner, Samuel Coleridge writes of a sailor bringing a tale to life as he speaks to a wedding guest. An ancient Mariner tells of his brutal journey through the Pacific Ocean to the South Pole. Coleridge suffers from loneliness, because of his lifelong need for love and livelihood; similarly, during the Mariner’s tale, his loneliness shows when he becomes alone at sea, because of the loss of his crew. Having a disastrous dependence to opium and laudanum, Coleridge, in partnership with Wordsworth, writes this complicated, difficult to understand, yet appealing poem, which becomes the first poem in the 1798 edition of Lyrical Ballads. The Mariner’s frame of mind flip-flops throughout the literary ballad, a

He illustrates his belief that he does not need the good luck of the Albatross. He decides to severe his bonds with the universal cycle of life and love. Following the execution of the Albatross, the Mariner’s luck suddenly changes. He experiences the punishment that comes with the moral error of killing the Albatross. The punishment is isolation and alienation from everything but himself. Thereafter, the "Nightmare," the life in death, kills his crew. He is lost at sea, left alone in the night to suffer, and he has detached from his natural cycle. The Mariner proclaims his misery when he says, "Alone, alone, all, all alone, Alone on a wide wide sea! / And never a saint took pity on My soul in agony". To the Mariner, nature has become foreign. The execution of the Albatross causes physical and spiritual decay.

The Rime of the Ancient Mariner, a complex tale of an old seafarer, was written by Samuel Taylor Coleridge and published in 1798. According to the Longman Anthology of British Literature, the work first appeared in “Lyrical Ballads”, a publication co-authored with William Wordsworth (557). The ancient mariner’s journey provides for such a supernatural tale, that all who must hear it, specifically the wedding guest in the poem, are enthralled. Perhaps the most intriguing aspect of the mariner’s tale is the obvious themes of sin and redemption. By using the story-within-a-story method, Coleridge gives the audience a tale that resembles a very Christian-like voyage from one theme, sin, to the final theme, redemption. Throughout his poem,

"The Rime of the Ancient Mariner is a parable of a seaman's crime against nature (pointlessly killing an albatross) and his repentance by blessing the lowly water-snakes.  Setting the poem in the Middle Ages in the then-unknown seas near Antarctica, the poet is able to make his narrative credible and give the reader what is called 'the willing suspension of disbelief.'  "

The Rime of the Ancient Mariner, as a product of its culturally inscribed author, presents a confused Unitarian world view consistent with that of the Romantic Movement of its time. It attempts to exemplify this view within an unpredictable and often mysterious universe, and by rebuking the hegemonic ideologies held by the text’s cultural antagonists, seeks to grant the awareness of an often unreasonable world populated by its reader’s passionate persona.

In 1798, Samuel Taylor Coleridge published his poem “The Rime of the Ancient Mariner”. Several editions followed this, the most notable being the 1815 version, which included a gloss. This poem has grown to become well known and debated, especially concerning the message that Coleridge was attempting to impart. The interpretation of the poem as a whole and of various characters, settings, and objects has been the subject of numerous essays, papers, books, and lectures. There are approximately four things that are major symbols in this work, along with the possibility that the structure itself is symbolic.

As for the narrator in “The Seafarer”, Christianity and the belief of an afterlife saves him from ending his own life prior to believing in a place much better than his present and the endorsement of “The Measurer” if he lives on. Besides Christianity being a huge impact in this poem, the author also uses many of the techniques listed by Foster such as using season and weather to symbolize his harsh conditions. As stated by Foster, “seasons have stood for the same set of meanings,” winter, the time of “Death and rebirth, growth and harvest and death”(189-190). In “The Seafarer, the speaker clearly uses the winter weather to show his demise, and also his will of death. Yet besides his suffering, the winter also brought his growth. In that winter time, he realized his goal of life, to repay the debt he owed to his creator. Despite winter conditions, the “hail [that] fell to the ground” also symbolized as a realization as shown by Foster “It’s more than just rain or snow”, this realization revelates in the form of being enlightened religiously (69). Besides hail symbolizing a realization, the entire seafaring trip also exemplifies an important concept, Baptism, or a “rising from the dead”(169). As the speaker started on, his present was no more than a “dead life,” yet, later on, the speaker seems to “[rise] from the dead” as he realizes his demise, after the entire trip out to the sea, he returns and realizes that he had been dead all along, and that “life pertains to the love of the Lord, hope in heaven,” not “[performing] the greatest glories”(84,