Themes In 'The Namesake' By Jhumpa Lahiri

of many that relates to the importance of a mans name and his namesake. This concept

In her essay “My Two Lives,” Jhumpa Lahiri, an Indian American, explains the balance between the identities of the two countries inside her heart, as well as her psychological struggle between her bicultural identities. She describes herself as an Indian-American because she moved with her family from India to the United States when she was very young. However, confused with her identity through her growth, she feels that she doesn’t belong to either of the two countries because of its completely different cultures. When she is at home, she deals with her parents in an Indian way, which is strange compared to the American way that she come across outside. She says that she has a distinctive identity in spite of her Indian appearance

Gogol grapples with his name throughout the majority of the novel, yet this tension was in the makings even before his birth. Ashoke and Ashima being immigrants set Gogol up to live in two different cultures, American and Bengali. Many children of immigrants may feel like Gogol, having one foot in each world. Gogol framed his struggle with cultural identity through something tangible, his name. In Jhumpa Lahiri’s novel, The Namesake, Gogol’s struggle with cultural identity is exposed most greatly by the name others call him and his reaction to it.

Jhumpa Lahiri’s Unaccustomed Earth is comprised of eight short stories about different Indian families’ struggles in America, many of them going through the immigrant experience. The conflicts are with friends and family, and also with themselves, as each of them attempt to find their own identity along with fitting in with the rest of society. One of the causes of these struggles that because the families in the stories are mixed in terms of generation. Many of the adults in the stories were first generation immigrants from India, while many of the children were raised in the United States, which is the second generation. This led to blending of culture and at the same time, clashes between the immigrant mentality of living and the American mentality of living. In Unaccustomed Earth, Lahiri demonstrates to the reader the important influence of environment, specifically culture and how it impacts parental teachings, on the personality and development of an individuals’ identity, and how the actions and development of characters can affect one’s family and friends; the impact of environment and culture is shown especially by the characters and stories “Hell-Heaven” and “Hema and Kaushik”.

This book depicts the national and cultural status of the immigrant mother, who is able to preserve the traditions of her Indian heritage that connect her to her homeland. Ensuring a successful future for her American-born children is coordinated with the privilege of being an American citizen. Ashima yearns for her homeland and her family that she left behind when

Most people use the phrase,“ home is where the heart is” to describe a home, but without a heart in it you're lost in a world looking for it. In Jhumpa Lahiri’s novel, The Namesake, Gogol is a guy who’s divided between two worlds: his American life and fitting in like a regular everyday American guy, and his family's traditional heritage lifestyle. Along with ...While Gogol refers to home in more than one location along with his relationship with women are relevant to help him search what he is lacking in his life and finding the right place for him is where he wishes not to remember of Pemberton road.

She explains her thesis by stating “Others who write stories of migration often talk of arrival at a new place as a loss of communal memory and the erosion of an original culture. I want to talk of arrival as a gain,” (360). The key points of the text include Mukherjee describing her transition between Calcutta and the United States, and what it means to be and American and how culture influences that aspect. The information in the text is significant; the people of America are a part of a melting pot, sometimes it is hard for them to find the distinction between American culture and their own. The information in Mukherjee’s story is clear and specific, unbiased, and is relevant to the purpose of the story. I believe Mukherjee has achieved her purpose of informing her audience about cultural differences; she presents certain strengths and weaknesses within the text.

As Gogol grows, he begins to hate his name as Gogol, and requests to change his name to Nikhil. ""What is the reason you want to change your name, Mr. Ganguli?" the judge asks. … "I hate the name Gogol," he says. "I always hated it."" (p.101-102) as Gogol brings up this topic to discuss during dinner befor he changes his name in the summer, Gogol claims that because he is an Indian with a Russian name in America, nobody is taking him seriously, thrust requesting to change his name into Nikhil, even if it makes a huge hassle to change his legal documents. With out the question of his rare name and confusion of the choice, Gogol accepts himself more easier and believes that he has become more Americanized. Gogol sees himself more Americanized as people do while he attends parties and other group activities in his social circle.

In summary, this reading passage talks about the relationship between one's name and his or her personal and cultural identities. Richard Crasta, the author of reading, introduces the relations between name and three types of personal and cultural identities: The cultural background, the wishes of parents, and the impressions even biases on personality. From my personal experiences, most of Crasta's contentions are plausible, yet some are subjective and obsolete.

Jhumpa Lahiri’s “The Namesake” examines an immigrant bengali family that has moved from India to America, and tries to hold their bengali culture while trying to accept American lifestyles. Ashima and Gogol each struggle with their cultural identity throughout Lahiri’s novel. The pressure of western society and the crisis of losing one’s culture and identity is demonstrated through the characterization and Gogol and Ashima’s relationships while living in America.

Suppose we give you pretty English names wouldn’t that be more jolly”(Rau, Pg71). At that moment, Santha saw herself losing her self- belief on her ability to adjust into the school system. She felt that having to choose another name aside from her given name made her inferior and it felt like her real name was meaningless and lacked integrity.  Santha didn't last more than a week in the school, because Premila came into her class one day and told her to gather up her things because of they were going home for good, Premila couldn't take the degradation being passed to her.Premila explained to her Mother “She said it was because indians cheat”(Rau,Pg75).The generalizing and dehumanization of the Indian culture through language hurt santha and, her sister so much  hereby leaving a bad taste of the school to them. It made them feel like they did not belong there .This supports the Bosmajian theory that name can also be used to dehumanize: and separate human beings. Santha was just a child, but she did not fully understand how Indians was being treated in another society and, she was handed a first hand experience in the school. Santha’s sister acted  the exact way Bosmajian wishes more people would act. He wishes for those who will find themselves  in such situation to act upon it and not allow it to continue because with time it can turn into a norm.He also wanted  individuals  that are

The main character is a girl named Usha, who was young when she moved to the United States. She grew up abiding to Bengali culture and lifestyle in Massachusetts. As she gradually matures to an adult and her own person, it's shown that Usha struggles to find a balance between the American culture that she's surrounded by and the Bengali culture that fits the mold of her family.

Forming a new identity in a foreign country is not an easy task. Immigrants usually face challenges to identify themselves. Identity formation is the development of one’s distinctive personality due to particular reasons such as new environment, new culture and conflicts. During the process, some characters from Jhumpa Lahiri’s The Namesake either create or deny the bond with their own culture; some undergo conflicts among generations. Those processes reflect significantly in Ashima and Gogol throughout the book. The degree of assimilations determines to what extent the characters have formed the new identity in the new culture.

The Namesake, written by Jhumpa Lahira, a famous Indian writer who won the Pulitzer Prize for her story collection Interpreter of Maladies, brilliantly illustrates the immigrant experience and the tangled ties between generations. In this novel, the main characters Ashima and her husband, Ashoke, were first generation immigrants in the United States from India. The whole story begins with Ashima's pregnancy and her nostalgia of her hometown, and a sense of melancholy revealed from the first chapter. While Ashima felt insecure and worried about her new life in the United States, her husband Ashoke, rather wanted to settle in and struggle for a new life. All of uncertainty and reluctance of this new-coming couple faded way when their son,

The immigrant experience affects families in a unique manner wherein ethnicity, and therefore, identity becomes something continuously negotiated. Jhumpa Lahiri’s contemporary novel, “The Namesake,” beautifully illustrates the complexities of generational culture clashes and the process of self-individualization over the course of this experience. Lahiri challenges the often-one-dimensional approach to ethnic identity by allowing readers an intimate and omnipresent look into the internal struggles of the Gangulis, a first-and-second-generation Bengali family, following their relocation to America. The novel incorporates a heavy presence of reading, and the abundant representation of books and documents throughout it are vital to its