Themes Of Pandora And The Bible's Eve

Hesiod’s versions of the Prometheus/Pandora story and the book of Genesis’s story of Eve’s act of eating the forbidden fruit both introduce a female figure whose actions are connected with the seeming introduction of evil into the world. At first glance, it appears that the Genesis story is more compelling than Hesiod’s account at explaining the origin of evil because its monotheistic structure makes the logic behind the evils far more clear and straightforward than Hesiod’s logic. The act of disobedience by Eve seems fully her own fault while God (Yahweh) is faultless. However, Genesis is too simple because the story of Prometheus/Pandora is far more complex. The Hesiod story of Prometheus/Pandora is more compelling than Genesis because the conflict allowed disputes between the gods in its polytheistic worldview rather than one god making Hesiod more compelling at explaining the evils of the world.

The sin stories in the Book of Genesis address theological, cosmic, social, and ethical questions. These sin stories, The Fall of Man, Cain and Abel, and Noah and the Flood, and The Tower of Babel show the functions of myths and demonstrate man's likeliness to sin. These myths let the readers learn of the culture, beliefs, and foundation of the time.

In ancient Greek Myths, the description of Zeus’ character can range from a heroic leader to that of a vile dictator, depending on the author’s intention. This contrast is especially noteworthy when comparing Hesiod’s Theogony with Aeschylus’ Prometheus Bound, as Zeus is presented as the world’s protector in the former, while he is portrayed as selfish and ruthless in Aeschylus’ tale.

The story of Adam and Eve in Genesis, and Prometheus in Theogony have many similarities. In particular, the role of the serpent and role of Prometheus complement each other. The serpent and Prometheus are both portrayed as sly-talking tricksters that reveal immortal knowledge to the humans of earth, and they are both punished for their actions.

The very creation of women was set as a punishment to man because Prometheus, son of Iapetos, tried to trick Zeus into eating bones and then, with the tube of a fennel, steals fire to give to mankind. Zeus then proclaimed, "To set against the fire I shall give them an affliction in which they will all delight as they embrace their own misfortune." Out of Zeus' anger came Pandora, the first woman. Zeus ordered Hephaestus

Hesiod’s Theogony has transcended generations, delivering to vast audiences the traditional stories of the Greek gods as well as ancient Greek conceptions of the world. One particularly well known aspect of the Theogony, the section that tells the tale of Prometheus, is unique in that it has little intrinsic worth; its value is in its ability to enhance other stories and conceptions. Across the globe, people know well the story of the one who deceived Zeus and stole fire for man, but few recognize its role in Hesiod’s work as a whole. The story of Prometheus serves two primary purposes for Hesiod and his audience. First, it solidifies Zeus’s position as king of the gods, providing one of the first characterizations of his temperament, and

Prometheus was a Titan in Greek mythology and different from the other Titans like Equality was different from the people who surrounded him; Prometheus chose not to fight against the gods in the great war. For this. he was spared from Tartarus, the equivalent of hell, and he was given the task of creating man. He made man stand upright and gave them fire. When he tricked Zeus, Zeus was outraged and took fire away from man. Since Prometheus loved man, he returned the fire for the greater good although he knew he would be punished (Hunt, para 3). This is similar to Equality’s story because Equality had always been different than the people around him in that he was defiant. Another way that their stories are similar is that they both tried doing what would be better for the greater good although it could have gotten them in trouble. Prometheus stole fire from the gods while Equality made light, which went against everything he was ever taught and broke almost every rule by taking up a different role than the one given to him. Both of these characters’ actions were unselfish and for the betterment of the people. Because of the parallels in their stories and in their character, the name Prometheus is quite fitting for

Later, Prometheus took it back or stole it from Zeus and brought it to Earth for man again. In this, Zeus sent a Pandora to Epimetheus as a punishment for fire and Prometheus' 'siding' with mankind. Epimetheus later married her, even though Prometheus had told him not to do so or warned him. After that, mankind never again had been as privileged as before again (Britannica 1).

Ancient world literature and early civilization stories are mostly centered on human’s relationship with higher beings. Ancient civilizations were extremely religious, holding the belief that their very lives were in the hands of their almighty god or goddess. This holds true for both the people of biblical times as well as those of the epic era. However, their stories have some differences according to cultural variation but the main structure, ideas, and themes are generally found correlative. It is hard to believe that one work did not affect the others. The first great heroic epic poem of Gilgamesh and the Old Testament are parts of two cultures that are hundreds of years apart. Whereas Gilgamesh is a myth and the book of Genesis is

For the past two-thousand years, the Book of Genesis has served as work of literature to the western civilization. Whether people believed in the Bible or not, the Book of Genesis tell stories they talk about having good morals, teaching live-learned lessons and overall it gives a glimpse of how the first human being acted when the world was developing and how they handle problems and situations. However, even though the book of Genesis shows a tone of life long morals, Genesis also shows the different sides of humans. Genesis shows how human can be deceitful, evil, and disobedient to authority figures. But these traits with humans were rarely displayed by man, but mostly by woman. In

Prometheus is given a (possibly) eternal torment, to be chained to a column and have his liver torn out daily. His brother Epimetheus is given what we may infer is punishment of comparable magnitude: the first woman. In the Works and Days, we learn she is called Pandora, "The Gift of All." This gift comes with many alluring qualities: she looks "like a goddess immortal, having the lovely shape of a virgin," she is taught by Athena weaving, and Aphrodite has"shed on her charm, …mak[ing] her an object of painful love and exhausting desire" (Theogony, 62-66). She is dressed by Athena in a "silver-white gown (575) and adorned by the Graces and "our Lady Persuasion" with golden necklaces, and crowned by Horai with flowers, as well as an intricately crafted golden crown, which, while a "marvel to look at," depicts "terrible monsters." And if these charms aren’t enough to lure a man into the clutches of woman, men who do not marry and have progeny are doomed to "baneful old age with no one to care for his needs,"(604-5) and his collateral heirs will divide his goods.

Though Prometheus is considered a trickster and stole fire, his real crime is a disobedience to Zeus. However, in that statement it is hard to consider caring for man or humans a crime. It is obvious in both stories that Zeus’ reign is sovereign, and Prometheus went against Zeus’ sovereignty. However, what Prometheus did was good for the human race. In Zeus’ eye, man was considered inferior and he wanted man to be destroyed. If Prometheus had not hidden the flame inside a fennel-stalk and gave it to man, we as a people probably would not have advance according to the

Moving forward to the “Prometheus myth,” the similarities between the stories are a bit more difficult to identify, but not impossible. There are also comparisons between characters of the myth and of Frankenstein. Again, the creature is the focus of these comparisons, as he can be said to similar to the Titan, Prometheus. Each character tries to offer their assistance to humanity, but only receives punishment in response to their actions. For Prometheus, Zeus, otherwise known as Jupiter in Roman mythology, seeks what he thinks is retribution for the Titan disobeying his direct order of not granting the humans with fire. Zeus creates the “perfect” woman, Pandora, and sends her to Prometheus and his brother, Epimetheus. Pandora disobeys one of the only requests given to her: do not open the box she was given. Instead of adhering to the instructions, the woman lets her curiosity get the better of her, causing all kinds of horrors to be released into the world, which then had “the bottom

The ambiguity of the myth of Prometheus lies in its interpretation. The Greek myth surrounds the creation of man and the part Prometheus played in it. Prometheus (meaning forethought) and his brother, Epimetheus (meaning afterthought), were given certain tasks by Zeus after they fought on Zeus' side in the war with the Titans. As a reward for their loyalty, Zeus gave Epimetheus the responsibility of creating the animals and distributing their qualities, for example, strength, speed, and stamina. Prometheus, on the other hand, was given the task of creating man. Prometheus molded man out of clay, giving them the ability to walk upright so that they could be closer to the heavens and the Gods. Since Epimetheus was extremely rash in his dispersion of the traits and qualities to the animals, when it came time for Prometheus to give some to man, there were none left. So, Prometheus gave man fire, and taught him how to grow food, and how to make objects, such as tools.

In life and in literature,  If you disobey others it can lead to horrendous consequences. We see this in our own mythological and religious texts. In Pandora, she has caused to release horrible spirits in the world when she opened a box she was told not to open. Similarly, in Eve (Creation) we see that Adam and Eve ate from the tree of good and evil when god told them not to eat it. The central idea that connects Pandora and Eve (Creation) is that the God/s were the ones who put the malicious obstacles in there way which caused them to be curious since both Pandora and Eve were tempted to disobey the God/s. In Pandora, we see that she was created to manipulate the humans however, her curiosity caused her to open the box.