Theological Issues On The Body Of A Person Is Broken Through The Lens Of The Adult Mind

McMinn (2011) believed that the integration of psychology, theology and spirituality is tricky, for Christian counselors, because other therapists are focused on a change in mental health (symptom reduction, ego strength, etc.), whereas, the Christian counselor is concerned with spiritual growth and transformation (p. 39). This is the view that sets the tone for the rest of the book. In order to make the book easy to follow, McMinn (2011) began with a discussion about Religion in the Counseling Office where he clarifies the need for training, the importance of the spiritual life of the counselor, the role of spiritual disciplines, and God’s role in the counseling process (Chapter 1).

When I think of the concept of “evil,” I think of The Consolation of Philosophy by Boethius. In The Consolation of Philosophy, Lady Philosophy stated:

Once the nature of Adam’s sin is understood to be his refusal to suffer out of love

Thus, evilness isn’t a deliberate opponent for good; it’s just gone bad goodness. He further explains that in Christianity, Satan or evil is just a fallen angel; a corrupted version of God’s goodness. His analysis that Christian principle establishes that it’s less arbitrary and more ethically sophisticated than many people give it credit for. He concludes his discoveries: evil presumes the existence of serious, but good doesn’t assume the existence of slander. Therefore, evil is an inferior kind of debased good.

. (Stewart, ) contends that feelings of vulnerability, unworthiness and powerless difficulty in distinguishing sexual from affectionate behaviours, mistrust, shame, guilt, stigma and mental health problems are psychological effects of CSA. A study conducted by (Wilson, 2010) indicates that adult survivors of CSA show a series of psychological and physical problems throughout their lives. (Hornor, 2010) argues that the majority of children who are sexually abused will be moderately to severely symptomatic at some point in their life. There is evidence to suggest that (Stevenson, 1999) children who are exposed to sexual abuse are at risk negative consequences as a result of the abuse itself, not solely as a consequence of other associated background

Mark R. McMinn’s (2011) Psychology, Theology, and Spirituality in Christian Counseling establish a way to bring Psychology, Theology, and Spirituality to Christian Counselors. He introduces a replica of how to integrate the three disciplines in the counseling office. The purpose of the book is to instruct counselors how to integrate categories of Psychology, Theology and Spirituality into Christian Counseling. McMinn (2011) contends that many challenges both professional and personal face Christian Counselors on the frontier of intradisciplinary integration. (Intradisciplinary integration is the new emerging frontier for Christian Counselors).

Describing someone with the word “evil” refers to them committing an action that is considered immoral and malicious. Evil people pull off these type acts: robbing a bank, violent killings of living creatures, and even mental abuse through verbal or physical actions. Many people always wonder, what was the initial purpose of committing such inhumane actions? They may say hatred, anger, and revenge are some of the causes of evil. Although these traits do cause the idea of evil in an individual, the inspiration for iniquitous intents is — in fact — sprouted through the unideal human traits of apathy and ego.

“The beautiful form of material things attracts our eyes, so we are drawn to gold, silver, and the like” (Confessions, 9). In addition, multiple material things please each of the bodily senses, drawing the flesh to sin and corrupting the soul (Confession, 8-9). When humanity’s desire for these things become immoderate, man corrupts these things that were made good by God. In a way, humans are fulfilling their purpose to love but in a perverse way. Humanity finds pleasure in doing “wrong simply because it [is] wrong” (Confessions, 11). This corrupt nature of the human mind that rules men’s hearts splits creation into two cities: the Earthly and the Heavenly. Humans are citizens of the Earthly city because they love themselves to the extent that they reject God (City of God, 42). These desires turn humanity from God, who is the only one who can truly fulfill their desires, because humanity is deafened by their mortal state (Confessions,

Friedrich Nietzsche “believed that (a person’s view on what is Good and Evil) is dependent on one's own personal and religious perception of good and evil. ”(Various) Throughout English Literature, evil is an extremely important and controversial theme.

The definition of evil is knowing the difference between what is right and what is wrong, but willingly choosing and enjoying making the decision that is wrong with out any guilt. Making a corrupt choice can become

Oakley, L. R., & Kinmond, K. S. (2014). Developing safeguarding policy and practice for spiritual abuse. The Journal of Adult Protection, 16(2), 87-95. doi:10.1108/JAP-07-2013-0033

In the fist video, Sex Still Has a Price Tag, the speaker, Pam Stenzel talks about the harmful effects that sex can have on the body if it is done as a simple recreational act. She chooses to speak on the topic of Sexually Transmitted Diseases (STDs) and uses them as the main tool for her argument. By using these diseases as the centerpiece for her talk, it is clear that she is approaching the subject of abstinence with the scared straight tactic, instilling fear into the teens listening to her presentation so that they second guess the idea of having unsafe sex. It is during her talk that Stenzel explains that safe sex does not mean using contraceptives or condoms but having a safe partner. Because,

“Theology of the Body for Teens” is a book that leads me into discovering God’s plan for my love and life. Through out the various chapters I learn many different ways love can be expressed and what true love is. I also learn ways of how God wants me to live my life. There are many different concepts that are covered throughout each chapters. I appreciate the concepts, I have a relation to God through the concepts, and some concepts are hard to understand.

It causes multiple types of psychological trauma manifesting itself in various systems such as anxiety, fear, a feeling of powerlessness for the victim, and PTSD. It also has various long- term somatic effects such as gynecological, gastrointestinal, respiratory tract, musculoskeletal, and neurological symptoms. While the effects of CSA can be devastating to the victims health there is hope. Not all victims suffer the effects and victims who do suffer can recover from the abuse through things such as spirituality and religion, different therapies, and positive internal characteristics. As Christians we need to have a Biblically based outlook on CSA and then use that in our interactions with those who have experienced it. Statistics show that most of us in life most likely know someone who has been sexually abused whether we are aware of it or not, therefore we need to understand our attitudes and the things we say may be the difference between someone beginning the process of recovery or staying locked in the trauma and effects of the

Therefore Stivers’ explanation of sin and the factors affecting our understanding, are a result of “deep-seated anxieties and separation from God,” and our humanity in relation to “nature” (Stivers, Gudorf and Martin-Schramm). So, sin was humanities failure in accepting God’s love, because he believed this Love canceled sin out. Likewise, sin is “universal” and basic for all, but will not disable a happy and moral life. God and his love for us, help people overcome sin and the vices of this world. In other words, God is Good/light/Love, and sin is Bad/dark/hate, and we can choose love and acceptance or hate and sin. Being bad is so much easier, than being bad.