Theology of Missions

(Romans 15:6; 1 Corinthians 6:20; 10:31) He continues by sharing how “the purpose of the church is for the born-again believers within, as well as for the church’s community outside of the local body, whereas the mission, is reserved for the believers and it is what they are supposed to be doing, (110) Malphur also provides the five elements of mission; “first, it is broad, comprehensive, overarching, it is the primary goal which takes precedent over any and all other church mandates and goals. Secondly, it is brief, consisting of a sentence in length. Thirdly, it is Biblical, Fourth, it is a statement, and the fifth element-it is what the ministry should be doing.” (112-113) “Once the mission is developed, it must be communicated.” (126) Vision must be clear, compelling, a picture of what the mission will look like, (128) and it is the ministry’s future. It is personal and once developed it too must be communicated. (143) According to Malphurs, “it can and must be” (128- The author shares how “the mission under no circumstances changes, however, the visions detail and the words used to express them will

Paul more than anyone was responsible for the spread of the Jesus movement into the Gentile world. By the end of the first century Christianity had become an important religious force. Paul while respectful of its Jewish origins moved the Christian faith into a position where it was no longer bound by Jewish law and was able to embrace people of any cultural background. After his own conversion, Paul passionately espoused his message from the Palestinian world through Asia Minor and southern Europe to Rome, the heart of the empire. Some of his letters by Paul to fledgling churches throughout the Roman Empire are contained in the New Testament and outline Paul 's theology. He insisted that Gentiles had as much access to the faith as Jews and that freedom from the Law set everyone free. It was this teaching which was essential for the development and success of the early church which would otherwise have remained another Jewish sect.

My personal view of mission revolves around Servant Leadership or what can be better called “Incarnational leadership”. This is rooted in the life of our Lord Jesus Christ, as “He took a towel” (John 13:2-5) and washed Peter’s feet. He was efficient with people, had goals in sight, but was also relational over being task-driven. This kind of leadership produces new churches filled with real purpose and motivation as people are called, appreciated, loved, encouraged, discipled, involved by mentoring and discipleship before they are deployed in ministry (Prov. 27:23; Mark 10:35-45; Luke 22:26; John 13:2-17; 1 Cor. 3- 4; Eph. 4:1-16; Col. 3:13; 1 Thess. 5:13-14; 1 Peter 3:8;

Acts 8:26-40 confirms that Missio Dei – is literally and unambiguously God’s mission. It was God who had previously drawn the Ethiopian eunuch to himself in preparation for the message (v.27) he would receive. It was God who knew the Ethiopian was returning from worship in Jerusalem and would be reading Isaiah (v.27-28). It was God who instructed Philip via an angel where to go (v.26) and via the Spirit, when to approach the chariot (v28). This passage teaches us that evangelism is an important part of mission (v.31) but it doesn’t mean we should “imagine ourselves as those responsible to spread or expand the reign of God.” It was God that initiated all facets of the encounter and conversion. Conversion from Luke’s perspective, Gaventa affirms, is God’s gift “it is not an act of the church nor

Mission was very important in the development of the early church. The goal during this time was to spread the Christian Faith and to help those in need, just as Jesus did. The people that undertook this mission were sent out by inspiration of the Holy Spirit, Jesus and God.

God’s purpose in Christ is to reconcile all things to Himself to the praise of His glory. The church is the body of Christ in the world—the means by which the world will know that Jesus Christ is Lord, and through which all believers will reach maturity in Christ and unity in the faith and knowledge of Christ.

God 's mission in the world. For me as a pastor, I enter into this mission field through the local church, but not exclusively based in the local church, but constantly reaching out to near and distant neighbors. This definition is a simple introduction to the concept of “missio Dei” which is basically saying that the work or mission of the church is a part of the work of God in the world, rather than something with an independent disposition. The overwhelming motive for mission is the compassion and love of God for his creation and the telos of mission is the Kingdom, the reign of God over his people.

With the proclamation of the Kingdom of God, Jesus seeks to bring about God’s plan for humanity through physical, spiritual, and social healing. His purpose and mission is to prepare the hearts and minds of the people so they can build new lives in God’s kingdom. Jesus often uses stories to illustrate his message

God has a plan to reconcile His relationship with man after sin entered the world. This plan revolves around making His name known throughout all tribes and nations. From the Old Testament to the New Testament, the Bible presents God’s missionary purpose for humanity. For this reason, Christians involved in missions will travel to dangerous places to proclaim God’s name and saving power.

Paul’s plan for evangelism led him to what was considered the “civilized world” of the Roman Empire, leaving to others the centers of Judaism – Palestine, Alexandria, and Babylon. Paul’s movement westward was from Antioch to Cilicia, Galatia and Pamphylia, Asia Minor, Macedonia and Greece, Italy, and Spain. Paul’s strategic plan was to stretch churches and the gospel from Antioch throughout the entire region. Paul’s strategy was to take his teachings to the metropolis areas instead of the smaller cities and towns. His thought was that his influence in these large areas would bring others that could carry on his teachings into these regions. As past history shows, Paul’s timeframe for teaching is limited due to being driven out of the cities by force before his work was completed. There were 2 cities where he was able to spend considerable time, Corinth and Ephesus. These cities were of utmost importance to him and were

There are severals scriptures that are the foundation of this mission, one being Ezekiel chapter 3 and 33 where God chooses the prophet, Ezekiel, to be a watchman over His people. 1 Timothy 4:1-6 where Paul warns Timothy about false teachers and their doctrine and to stand against them through the preaching of sound doctrine. Other scriptures that have a watchman focus include Matthew 7:21-22; Matthew 24: 4-5, 9-13, 22-25; John 13:1-11; John 14:15; 2 Peter 2 and 3. Thus my mission is to be used by God through the leading of the Holy Spirit in bringing people to the complete submission to the Kingship of Jesus Christ based on the sound doctrine His word and calling out all deception contrary to. To put it simply my theology of mission can be described as War against the counterfeits.

God gave Paul a mission to preach the Gospel to the Gentiles. They traveled from city to city spreading the Gospel of Jesus Christ. However, the message was not always being received. It is really no confirmed certainty on why John Mark eventually left Paul and Barnabas to return to Jerusalem. The Jews went on record as being in opposition to the Gospel, but Paul kept preaching the Gospel to the Gentiles. Paul saw that the Gentiles were very receptive to the Gospel.

Since the beginning of his pontificate in 2013, Pope Francis has offered numerous insights on pastoral ministry of priests. His reflections and approach to pastoral ministry are rooted in his call for a pastoral and missionary conversion of the Church at all levels. Ministry of priests is one that needs pastoral and missionary conversion. For it is within the spectrum of a converted pastoral ministry that one can see the pastoral priorities of the church clearly. What then are those pastoral priorities according to Pope Francis?

No matter what path God calls a missionary to, the initial goals are the same. These goals are: 1) Build and edify the church, 2) Meeting needs, and 3) Spread the Gospel. The task of utmost importance is that of building the church, a community of believers. It is through evangelizing that men come to hear, know, and accept the redemptive plan of God through Jesus Christ. This is done by preaching and teaching this message when opportunity arises. It is also done by living out your faith in the day to day of mission life. We are to make the book of Acts our living example in growing and edifying a body of believers (Warren 26-31) (Hodges 61-62)

First of all, any missional mental model should be derived from missio Dei itself, which is "the mission of God to bring about redemption of the world" (Sunquist 2013, 7). When we carry this mission out in suffering for God’s eternal glory, we need to imagine how in the future his goodness, his beauty, and his harmony will cover the entire creation. I think it’s necessary for us to have this vision of his glory and be aware that whatever we do is not our own ministry. The idea of us joining the ministry of Jesus Christ is