Theology of Revelation Essay

The book of Revelation was written by the apostle John, in an apocalyptic literature style. It consists of a series of prophecies about the end times, when Jesus will return and triumph over all the evil residing in the world. Its purpose is to bring hope and encouragement to Christians so that they will continue watching for the return and victory of Jesus Christ, but it is also a warning of the Final Judgment that nonbelievers will endure. The depiction of the cosmic battle that takes place both in heaven and on earth, symbolic language, and introduction of surreal

Now enters the city, New Jerusalem (21:1-22:5), the symbol of hope. Instead of presenting another worldly power, John brings God’s power to earth, an enormous city which only the worthy can access. Unlike the beast’s (Rome’s) wealth, New Jerusalem contains a bounty of wealth for all those worthy, everything from shelter found in the high walls built with strong foundations to food provided year-round from the tree of life, and yes even jewels are present in God’s city which knows no night. Just in case the community loses its sight on how they might arrive at such a divine city, God’s throne rests at the center of New

Comparing and contrasting different written works is a key aspect to discovering truths about the Christian Bible. When we compare and contrast canonical books, we can learn many things about the theology and context in which these books were written. Today, we will be comparing two books from the New Testament: Hebrews and Revelation. While Hebrews is often referred to as an epistle, it is actually more similar to a sermon. Revelation is a book that describes a supposed “vision” from the author John. John wrote this vision down on the instruction of a heavenly figure. While we compare these books, we will specifically focus on their relation to Judaism and their positions on Judaism. We will examine three major difference and/or similarities: Their views on the relevance of Jewish History, the superiority of Christ, and, the Second coming of the Messiah.

The first four chapters of Genesis indicate that God is the eternal Creator the universe; that God communicates with His creation and evaluates his own work, and that God is sovereign, exercising “supreme authority and absolute power over all things” (Lecture 2, para. 5). There is but one true God, who exists as a Triune Being and is three Persons in one essence; a Divine essence which exists wholly, invisibly, simultaneously and eternally, within three members of the one Godhead—God the Father, God the Son, and God the Holy Spirit (Lecture 2, para. 7). Harmoniously linked, “each divine figure of the Trinity exercises dominion over creation and is involved in the biblical narrative in its own unique, yet cooperative, way” (Johnson, p. 178). The unity of the Trinity not only illustrates the full divinity of God, the immeasurable power, benevolence, wisdom and omnipresence distinctly setting Him apart from His creation, but also shows that He is the source of all that is good, true, beautiful, loving, just, and

This essay will argue that the eschatology of the Book of Revelation forms an integral part of John’s attempt within the pages of his book to form a literary world in which the forms, figures, and forces of the earthly realm are critiqued and unmasked through the re-focalization of existence from the perspective of heaven. It will attempt to show that, in response to the social, political, religious, and economic circumstances of his readers, the Book of Revelation forms a counter imaginative reality. Through drawing upon an inaugurated sense of eschatology and evocative imagery, John is able to pull the reader in and show them the true face of the imperial world and consequences of its ideology, forcing the reader allegiance to fall

God the Son is revealed in the Christian Scriptures. God the Spirit is revealed in the Church. The Trinitarian doctrine states that there are three co-eternal, equal persons in God, which is the notion of unity within community. The Trinitarian doctrine was further developed and defined at the councils of Nicaea in 325 CE and Constantinople in 381 CE. God was always trinity, however gradually this reality became known through revelation. Jesus calls God and speaks of the spirit which indicates a plurality in God. The difficulty is reconciling the concept of monotheism with the notion of God existing as three persons. The divine essence is common to all three, however the three persons have attributes or properties which distinguished them eg Fatherhood, sonship and sanctifying power. Once essence means that the actions (creation, redemption, sanctification) are attributable to all. Mutual relations is the concept that the terms Father and Son are not titles but expressions of a relationship and thus all three persons are co-equal

In the study of Christian theology, scripture plays an essential role in the revelation of the Doctrine of God. Scriptures are “God-breathed” (2 Timothy 3:16-17) words, written by the Holy Spirit through divine inspiration of prophets. They are necessary for the proper understanding of the doctrine of God, the self-revelation of God, the proof of God’s existence, and for the discernment of false doctrines.

The book of Daniel and the Revelation are counterparts of each other. They should be studied together as to get the whole picture of God’s redemptive plan, world’s history, the future of the world, God’s victory over evil at the end of the world, and a glimpse into the new heaven and the new earth. Even if these two books are different, many parts of the books talk about the same event of world’s history in which we are about to find out. In this essay, I will show how the book of Daniel is related to Revelation and then how John uses the imagery of Daniel. First of all, let us look at the introduction to the books of Daniel and Revelation. I will

The first one being that God is the author of creation. God has always existed with the Son and Holy Spirit. They are three-in-one and are eternal beings. We are told in the Bible that God created the heavens and the earth and he is pleased with what he has created.

There are three foundational points in this theological approach that provide comprehension for that which seems beyond understanding --- God in one being; God in three persons. First, the main idea is centered on joining with Christ in the continuing ministry that substantiates the

1. The central vision of Revelation is found in chapters 4-5. (a) What is the

ideas of God the Father, Jesus the Son of God and the Holy Spirit in

Chapter four is focused on a sustained narrative reading of the Apocalypse with the theme of worship. In addition to the prologue and epilogue, there are four

This was the question that popped up in my head after reading the first chapter of The Orthodox Way, God as Mystery. More ironically, before they answered my question did they tell me that Jesus Christ is God and Holy Spirit is God as well. Usually multi-identities are not an issue for me or for anyone, but this time is a little, or a lot, different when it comes to God. In the chapter, God as Trinity, “The Christian God is not just a unit but a union, not just unity but a community… He is Trinity: three equal persons, each one dwelling in the other two by virtue of an unceasing movement of mutual love” said Ware (P. 27). Ono thing that needs to be confirmed first is that there is only One God, and God is the one essence embracing three persons. Secondly, in the case of Trinity a person is not just an individual, as opposed to that three human persons always “retain their own will and own energy no matter how closely they co-operate together” (P. 30). This indicates the property of “distinction but never separation” within the three persons; they are distinct as in differentiation and they are never separate because of the relationship formed by the shared one will and one energy. As a consequence, we surely have to turn to the Father, the Son, the Holy Spirit if we want to know God holistically, especially the Oneness of God (Jones,

When will the end come? It is human nature for humans to ask questions. Many of these questions are without answers and there is no possible way to come up with one. A common question that plagues the human race is “When will the world end?” For thousands of years, astrologers and psychics have been trying to come up with clues to when it all will end. There is a source, the Bible, which aids humans, specifically Christians, in trying to come up with some answers. Many places in the Bible such as Revelations, Ezekiel, Matthew, Daniel, and I Corinthians all give some clues to how and when the end of the world will come. Two articles that give some insight on this subject are “Visions or Heaven, Dreams of the End” by