Theories Of The Salem Witch Trials

LeAnn Struckman paper’s thesis is that the Puritan community, the weather, political events, and illnesses that were happening to the Salem region led to the Salem witch trial. This is supported by looking at the Puritan community and establishing the context behind the event. The paper starts by looking at the importance of the Massachusetts Bay Charter. This gave them the right to establish a colony in the New England area and the protections that came with it. The Puritans believed and desired to create an ideal society in the New World that England would want to emulate. The paper claims that the Puritans believed that the church and state should not be separate, which made their Puritan religious doctrines flow over into their government. This influences the role of the church and its membership. The Puritans believed in a strict system to gain membership of the church. Church membership carried over into the governance of the state and certain political rights like voting. The following generations were not as involved with the church and membership soon declined as they were unable to meet the strict standards. This decline created tension within the church, which created the need for reforming the standards of membership. However, with the change in membership there still was tension between the Puritans.

1. Salem, Massachusetts is known for the witch trails. The trails were all about how people claimed other residents in the town were witches to get the guilt of being called a which off of them. This phenomena spread though the entire town as people were proclaiming each other were witches and many were hanged for the crime of being a

Imagine being the cleaning lady for a prestige family, you worry about making money and staying alive, but the family has a greater fear -witches. It was the 17th century, residents in the Salem area and others believed that witches live all around them, doing the devil's work. The witchcraft conspiracy theory is the witchcraft is fake. Two major reason back up this theory.

Witch-Hunt: Mysteries of the Salem Witch Trials. Marc Aronson. (New York: Atheneum Books for Young Readers, November 1, 2003. 272.)

History generally regards the period of Salem witchcraft trials as a radical instatement of religious zeal which favored superstition over reason and targeted a large number of women over a much smaller number of men. Admittedly, the 1692 witchcraft crisis is a very complex historical episode, yet seeing as the majority of the people involved were women, it can be perceived as a gender issue, and illustrative for the definition of the role of women in New England. The present work's aim is to outline the colonial mindset concerning women and present relevant theories by means of analyzing three cases of witchcraft accusation together with delving into the accusers' perspective.

From the time of the 1690’s the entirety of Salem, Massachusetts were Puritans. “The Puritan lifestyle was restrained and rigid: People were expected to work hard and repress their emotions or opinions. Individual differences were frowned upon.” (Salem Witch Trials, The World Behind the Hysteria). These people believed that doing anything sinful would result in punishment from God. Just as much as they believed in God, they also believed in the Devil. Keeping up with the Puritan code, it led to the first women being accused of witchcraft. They were viewed as pariahs, and seen differently. Had the Puritan government let the afflicted defend themselves, not be so dependent on religion, not investigating the facts or scrutinize the trials the killing of many could have been prevented. The hangings from the trials would ultimately be the last in America.

Between the months of June to September of 1692, the infamous witch trials in Salem, Massachusetts resulted in the hanging of 19 men and women; the deaths of five others, including two children, while imprisoned in jail; the pressing to death of an 80-year old man, and the stoning of two dogs for collaborating with the Devil. Hundreds of others faced accusations and dozens more were jailed for months during the progress of the trials. For over three hundred years these events have not only captured the general publics' imagination, but that of the academic community. Beginning with Charles Upham, in 1867, historians have attempted to explain the mass hysteria that swept through Salem in 1692. These accounts vary both in their

During the year 1692, the town of Salem found itself faced with a new threat: witchcraft. According to Cotton Mather, the people believed that the devil had “tried all sorts of methods to overturn this poor plantation” (Baym and Steven 151) in order to disrupt the Pilgrims in America. Pilgrims believed that the devil had “made a dreadful knot of witches in the country… to do all sorts of mischief to the neighbors.” (Baym and Steven 151). Although Mather did not endorse this behavior, many others did, and thus the people of Salem executed the accused. However, in doing so, these Pilgrims forgot the teachings of Christ, specifically against killing others. Despite their good intentions, the Pilgrims went against their own biblical ideals with their use of execution.

Robert Calef was a merchant in Massachusetts during the witch hunts of 1692. The primary source that is being analyzed isn’t about him but is from many stories that he collected and put them together in a manuscript. This manuscript that contains true accounts about the trial and it included the attempted escape of Mrs. Cary of Charlestown Massachusetts told from her husband Nathaniel Cary’s viewpoint. I believe that Nathaniel Cary wanted this account to be written in order to highlight and expose how the puritans handled the witch trials and specifically the trial against his wife and to inform people of what was truly happening in New England at the time. In this primary source analysis, I will be discussing what this document tells us

Devastation come in all shapes and forms. Whether it is a hurricane that has destroyed a whole city or a plague that’s whipped out a whole country. In today’s society, we are able to track a hurricane and evacuate all nearby populaces before it arrives and a plague is highly unlikely due to our modern medicines, many different vaccines that have been and still are being created. However, in Salem Massachusetts, a devastation occurred that was unprecedented. It was not a hurricane or even a plague that had killed innocent people, but a group of girls. Could this have been prevented and lives saved? This paper will discuss the events that occurred in Salem in 1692 and the impact it had on the community.

In Arthur Miller’s The Crucible, he writes, “We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law!” (Miller 77). This partially fictionalized tale of the Salem Witch Trials points to one of the causes of the trials, vengeance, but the over dramatized tale 's early stages were quiet. The Salem Witch Episode had humble beginnings in the town of Salem Village, Massachusetts, but evolved into one of the most widely known witch trials in American History. The gallows in Salem claimed the lives of nineteen men and woman during the spring and summer of 1692 due to the accusations of witchcraft with over a hundred people who were accused. After all the terror and the uproar of the trials occurred, everything came to a screeching halt (Linder 1). Due to the unique circumstances of this particular set of witch trials, from the rampant accusations to the discontinuation of the trials mass hysteria does not seem to be fault as with other witch trials, but a variety of factors. The Salem witch trials were not just a simple case of mass hysteria, but a combination of factors ranging from poisons to superstitions to scapegoats, resulting in the outbreak of the Salem Witch episode.

The Salem witch trials were trials for people who were being accused of worshiping the devil. They believed the witches were out to harm others in supernatural ways. They were believed to be able to turn into animals, cause others to become possessed by looking at them, and were accused of being the cause of illness or miscarriages. However, there are many false theories about the Salem witch trials causing many controversies. One of the bigger controversies was if people were really being possessed by the three women. Often times, if doctors could not find a cause to an illness they will blame it on witchcraft. “Laurie Winn Carlson argues that in the spring of 1691 and winter of 1692, some of the accusers exhibited these symptoms, and that a doctor had been called in to treat the girls. He could not find an underlying physical cause, and therefore concluded that they suffered from possession by witchcraft, a common diagnosis of unseen conditions at the time”. They believed there had to be a cause to everything and if something

When considering possible explanations for the Salem witch trials, it is important to consider and reference other historical accounts of witchcraft. Although Salem presents its own unique case, and therefore is a result of things specific singularly to Salem, there may yet be a link to other cases of witchcraft. Cases may differ in religion, denomination, or other spiritual beliefs, and social setting. Additionally, a study of horticulture in the Salem area shows that hallucinogenic mushrooms may have contributed to the visions of witches. However, I have discovered in my studies that in most cases, there seems to be growing discontentment in each community before and during accusations of witchcraft. This is the clearest link between all cases. In my opinion, witchcraft is a result of suppressed feelings caused by human suffering. This is displayed as accusers in a community using witchcraft as an excuse to release tension, or rid themselves of enemies.

Living as we do in the 20th century, the charges imposed on people throughout New England during the 1680s and 1690s seem preposterous. Any behavior regarded as strange by fellow citizens was sufficient to hold a trial with a sentence of death. Though such scenarios seem unfathomable in our modern culture, it was a reality for hundreds of New England settlers. The causes of the famous outbreak of witch trials in Salem, Massachusetts are rooted in social, economic, and political aspects of the late 17th century Salem community.

In the year (1692) witch trials held the Salem area hostage people were terrified. People of