There Are Two Main Issues In The Philosophy Of Religion

Religion was involved with many things in a person’s life. It affects things like social status, relationships, the economy, culture, and politics. The complex ideas of religion and politics have shaped societies. The Puritans have set their goal to make their society and way of living connected to God in every way, shape, and form. In the seventeenth century this standard to keep God by your side has deeply affected politics and lawmaking, and has even caused some people to be continuously persecuted. From the strength of their religious beliefs stemmed these radical ideas, which deeply affected lives in the 17th century. Though these ideas were a way of life at one point in time, if these ideas were applied to our government today the

To begin with, Anselm introduces the Ontological argument as a viral component of the religious aspect of mankind. The presence of a God should not be debated. He portrays this God as an all perfect being that represents the divine concept. He argues that no being is greater than God whether imagined or perceived by the human mind. From the human perspective of divinity, God’s existence is merely an idea of the mind. Even though man’s imagination can present an even higher being than God, it fails to make sense in philosophical principles since it is contradictory. Also, the existence of God can be conceptualized. This means that the senses of man are enough to act as proof of the presence of a being higher and more powerful than him. Philosophy allows for proof to be logical and factual as well as imaginative. From this point, the objection to an idea or imagination such as the existence of God makes his

The Main Points of Anselm's ontological argument (1) God is that than which no greater can be conceived. (2) If God is that than which no greater can be conceived then there is nothing greater than God that can be imagined. Therefore: (3) There is nothing greater than God that can be imagined. (4) If God does not exist then there is something greater than God that can be imagined.

Arabia to Islam. All practicing Muslims accept belief in the ‘Six Articles of Faith’ and are

The traditional God in the Judeo-Christian tradition is known to be as an “Omni-God” possessing particular divine attributes such as omniscient, which means he knows everything he is also omnipotent, or all powerful. God has also been said to be also he is omnipresence which means he exists in all places and present everywhere, however there are many philosophical arguments on whether if any of that is actually true or if there is a God at all. This paper argues that it is not possible to know whether the traditional God exists or not. While there have been philosophers such as Aquinas, Anselm, Paley and Kierkegaard who are for god and present strong argument, likewise philosopher like Nietzsche and arguments like the problem of evil both make valid point on why God isn’t real.

Before Humanities 210, how would you have described the philosophies/religions that influenced your processes for decision making, thinking, and developing preferences? How would you describe your level of conscious choice and commitment to these philosophies/religions? What helped form or develop the belief in that philosophy/religion?

The ontological argument can be stated in this way: “God is the greatest being imaginable. One of the aspects of perfection or greatness is existence. Thus, God exists.” Or put another way—“The fact that God can be conceived means that he must exist.”

All through history, religion and what God someone follows has drastically affected their lifestyle by affecting their political statuses. The way someone lived was determined by what religion they followed politically,economically and socially. Most colonies official religion was Anglican/Church of England or Christianity but some did not have an official religion which created problems. The slaves that were forcefully immigrated to the colonies were not able to practice their own religion because some owner were extremely religious and other were not able to connect to their God or Gods. American history demonstrate that religion and the God someone followed had drastic effects with politics by not being able to be part of it, economy by not being able to own any land and make money for himself , and society by not being about to join any communities or organization extremely affected slaves to reach true happiness in the place they call home.

This concept of God’s existence is also led with the idea that God is a necessary being, a being that is not dependent of something greater in order to exist. If God relied on another being, like how a children rely on parents to conceive them, then this being called God is not God because it would be imperfect. Therefore, there must be another to call God that meets all the requirements for perfection. One of the first popular objections was created by Gaunilo of Marmoutiers. The premise and conclusion to Gaunilo’s argument is identical to Anselm’s argument except with the replacement of the word “God” with “the Lost island” and the word “being” with “island”. As simple as that, though Gaunilo’s argument is completely absurd, Gaunilo’s reductio ad absurdum also proves to be as deductively valid as Anselm’s argument. However, this “Lost Island” could in no way exist. The absurdity and validity of “the lost island” quickly brought up questions as to how Anselm’s Argument cannot be absurd. Anselm’s argument was not proven invalid until Immanuel Kant, a german philosopher during the 18th century, proposed an objection that would be the decisive blow to the Ontological argument (Immanuel Kant. Wiki). Kant’s

Most major arguments of God are rooted in the existence, or lack thereof. However there has been a continuous debate regarding the specific characteristics of God. In this debate, Charles Hartshorne, Alfred North Whitehead, and other the processed theologians oppose Anselm, Augustine, and other classic theologians. Although there are many points of disagreement, there are some characteristics for which both sides can agree upon. I will show one strong point of agreement and one strong point of opposition, and allow you the opportunity to decide for yourself how different, or similar, these two camps are.

In the Fifth Mediation, Descartes purports his ontological argument for the existence of God. It is simpler than his first and based on God's essence. For anything else that exists, the essence of that thing only implies it's existence. For God, however, essence

Continuing off this idea of God being the greatest idea that can be thought, and how the thought of God is in everybody 's mind, Anselm mentions “ If that- than-which- a-greater-cannot -be-thought exists in the mind alone, this is the same than that- which- a- greater- can- be- thought is than that-which-a-greater-can-be-thought. Therefore there is absolutely no doubt that- than-which- a-greater-cannot -be-thought exists in both the mind and reality” (Anselm 88). This proof that is given to us by Anselm is helping to show that God is something that is an idea in everybody 's mind, but existing only in the mind is not enough. As said before Anselm states that no one can think of anything greater than God, but if God was something that was only an idea in people 's’ heads then there would be ways for people to think of things greater than God. Though if God existed outside of someone 's mind, in reality, then it would be impossible for anyone to think of anything bigger than God and because God is something in which nothing greater can be thought, he must exist in both the mind and reality.

Religion and religious traditions both have ethical beliefs as a common set. Meaning, they have moral meanings and understandings. They don't actually measure the same set of ethics, however, many religions have some set of ethics and they believe that those particular ethics are mandated by some supernatural forces. For instance, Christianity have 10 commandments.

The existence of God has been in question for as long as mankind has existed and thought logically. Many questions have plagued the human mind in regards to God, and there have been many arguments drawn with the hopes of proving the existence of a supreme being whom we know as God. The “God” question has been presented to every individual at some point in their lives. It is a topic that will bring forth never-ending questions and an equal amount of attempted answers. Many philosophers have formulated different rationales when examining the topic of God, some of which include how the word itself should be defined, what his role is in human existence, whether or not he loves us, and ultimately, if he even exists at all. Mankind cannot

The defenders of the ontological argument have a comeback though. They say that the person who rejects the existence of God has not grasped the concept of God correctly because existence is part of the concept of God. In conclusion, the person does not understand what he is denying. But Kant comes back with an even stronger argument. As we already know, existence is not a first order property, it just says that something is actually there. In Kant's own words, "'Being' is obviously not a real predicate: that is, it is not a concept of something which could be added to the concept of a thing. It is merely the positing of a thing, or of certain determinations, as existing in themselves." Kant's argument makes perfect sense. Let us use a triangle to prove his point. Say that right now I have the concept of a triangle in my head. A triangle is a geometrical figure with three angles. Under the condition that I have the concept of the triangle in my head, it necessarily follows that I must have the idea