There Is A Reason Why God Allows Evil

One main conclusion that John Hick arrives at is that humans are the root cause of evil. He explains that people freely opt for evil over good because it is in

In the course of this essay I will argue that evil is not compatible with the existence of god. This means that evil and God cannot coexist because if god were present, the existence of evil would contradict all that god is believed to be. Abrahamic religions insist that God both created the world and that he preserves and maintains it. Christianity claims that God is all knowing and is boundless in his abilities. Religions claim that God is benevolent, and only wants the best for humanity and the universe, as his creations. If all of the above statements be true, then it is hard to understand why god would allow evil to thrive right from the beginning of time.

There are many forms of cruelty. One form that many can relate to is bullying. Whether having been bullied or been the one bullying others, those cruel memories can forever be imprinted on one’s heart. In “White Lies,” Erin Murphy, expresses that although bullying is wrong, trying to justify bad deeds for good is equally cruel. Using rhetorical and tonal elements, Murphy stirs emotions with pathos, “perhapsing” with logos, and vivid images with diction.

If there is a God, horrendous things wouldn’t happen. According to Inwagen, there is sufficient reason behind why God allows evil or even created it in the first place. This argument provides an anchor to the argument of God’s existence. God has outweighed reasons to allow evil and has a very real logical motivation why it might be. God being the omnipresent prefect being he is wouldn’t want evil. The key word is ‘want’ in this context, because want is a strong desire for something, doesn’t mean obtaining it or getting it are two very different things.

This essay features the discussion of the problem of evil in relation to the existence of god. Specifically outlining two sections where the problem of evil is discussed from atheist and theistic viewpoint.

Thousands upon thousands of years ago, human beings fought in catastrophic wars, tortured prisoners, raped, and murdered. Sure enough, just turn on any news channel, and the headline will display a very similar horrific event that has happened. This generation and past generations live in a time where people open fire in crowded places, riots occur, and helpless teens are shot down by the police. Taking a good look at the world around us, it would be demented to every believe that people are naturally good. Although humanity has come along way from being complete savages, humans are naturally evil and To Kill a Mockingbird is an excellent example of the true nature of humans.

Why does an omnipotent and omnibenevolent God allow natural and moral evil to happen without any restrictions? John Hick, a proponent of Gottfried Wilhelm Leibniz’s theodicy defense, answered: “in order that human beings, as free responsible agents, may use this world as a place of “soul making,” which involves the spiritual perfection of our character and persons” (Pojman 74). According to Hick, creation has not been finished its work, it is still undergoing a process, that is, the lives of individual human beings. Hick believed that God is omnibenevolent because he is allowing us to learn how to be perfect on our own.

John Hick discusses in his essay The Problem of Evil, the objections to the belief in the existence of God is the presence of evil in the world. He begins by posing the traditional challenge to theism in the form of the dilemma: That if God was perfectly loving, he must wish to abolish evil, and being all powerful, is able to perfectly do so as he will its. He then proceeds to present some views regarding this issue, giving insights from three point of views, that of contemporary Christian Science, the Boston Personalist school, and the theologian Augustine. The first opinion takes evil as an illusion, as a construct of the human mind. The second confers upon God finity, God as a struggling ruler,

An argument against the existence of God is based on the presence of evil in the world. This deductively valid argument is divided into two categories; human action and natural evil (Sober, 2005, p. 120). Human action discusses how experiences makes us better people, while natural evil are tragic events that are not under the control of humans. Each category is used as evidence to refute God as an all-powerful omniscient, omnibenevolent, or omnipotent being. In order to understand the strengths of this argument, it is important for an overall assessment of how the presence of evil questions if a Supreme Being actually exists, by arguing why a being of all-good would allow evil, importance of evil in a good world, and questioning God’s intervention in evil.

In the book of Genesis in the Bible, God created the heavens and the Earth and all was good. God told Adam and Eve that they can eat from all the trees in the Garden of Eden except for one, The Tree of Knowledge and Good and Evil. God was and is compassionate enough to give the beings he created freedom of choice. Nobody wants someone who is forced into love. God also does not want us to be made to love Him but wants us to do so out of our own free will. That free will that God gives us is the source of evil. Just as Adam and Eve used the free will God gave them to be disobedient and sin, human beings evil because of their freedom to do so. In addition to free will God allows evil to exist because without it, the beings he created could not develop ethically. The Problem of Evil states that God cannot be all loving, all good, all powerful and everywhere because evil exists. Philosopher, John Hicks states that evil is necessary for soul and moral development. How would humans know that is good without it counterpart for comparison? In situations like the Charleston church shooting, where loved ones lives are violently taken by evil, the families of the victims are made to develop morally. When confronted with evil, violence, and grief, they either exhibit patience, love, courage, forgiveness, acceptance, and/or faith. Otherwise they conform or give into evil and become timid, weak, angry, or even become violent themselves. Without evil our world would be blissful.

How could an all powerful, and morally perfect God, allow evil to exist? I argue that from a logical perspective, a PKM God and evil cannot coexist. I will also refute against claims that evil may be present for good intents, as well as giving examples of the harm it causes in real world circumstances, and how a powerful, knowing, and morally perfect God would not allow such evils to exist.

In his essay, "The Magnitude, Duration, and Distribution of Evil: a Theodicy," Peter van Inwagen alleges a set of reasons that God may have for allowing evil to exist on earth. Inwagen proposes the following story – throughout which there is an implicit assumption that God is all-good (perfectly benevolent, omnipotent, and omniscient) and deserving of all our love. God created humans in his own likeness and fit for His love. In order to enable humans to return this love, He had to give them the ability to freely choose. That is, Inwagen holds that the ability to love implies free will. By giving humans free will, God was taking a risk.

Your answer for how Christianity adequately explain the existence of good and evil, pain and suffering gave insight to the question, “God gave us free will because He wanted us to be able to choose to be in right standing and relationship with Him.” Having right-standing and relationship with Him gave us a better choice here on earth and for eternal life, which can provide an explanation of the existence of good and evil, pain and suffering. “So just as sin ruled over all us and brought us to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord” (Romans 5:21, NLT). However, as a Christian, it is so imperative to know and to understand that we have right-standing

The problem of evil has been around since the beginning. How could God allow such suffering of his “chosen people”? God is supposedly all loving (omni-benevolent) and all powerful (omnipotent) and yet He allows His creations to live in a world of danger and pain. Two philosophers this class has discussed pertaining to this problem is B.C. Johnson and John Hick. Johnson provides the theists’ defense of God and he argues them. These include free will, moral urgency, the laws of nature, and God’s “higher morality”. Hick examines two types of theodicies – the Augustinian position and the Irenaeus position. These positions also deal with free will, virtue (or moral urgency), and the laws of nature. Johnson

The teleology of evil is ultimately embodied in a person, the person of the enemy of God.