There's No Free Lunch, Except Here Analysis

If you examine a vehicle, you may agree that it is greater than the sum its parts. Individually, the engine, battery, tires, steering wheel, and steel body can’t haul a teen to school or an associate to work like they can when they are all working together as a cohesive unit. Just like any vehicle, the common wealth of a community is greater than the needs of the individuals that make up the community. When the individuals of a community entangle themselves in a web of wants and selfish desires, they tend to loose sight of the well being of the people who surround them, the environment in which they thrive off of, and, in the long-run, themselves. In conjunction, author Scott Russell Sanders’ article titled “Defending Our Common Wealth” highlights these points as well as emphasizes creating a new vision of wealth, encouraging community over consumption and consumerism to his audience.

During the time I spent volunteering at John C. Lincoln’s Food Bank, I was able to provide food, individual hygiene items, and infant supplies to families struggling to obtain these critical items for their families. When I first arrived at the food bank, I spent time constructing care packages with soap, toothbrushes, personal wipes, and other essential items for health care. Later in the day, I had the unique opportunity to assist with the simulated grocery store within the food bank. The structure of the store allowed individuals receiving food to feel as though they were actively participating instead of passively accepting food and feeling helpless. Overall, I was able to instill a sense of self-efficiency in individuals who were struggling to provide for their families while personally interacting and sharing my time in a meaningful way.

For this paper I choose Target. Target was founded in 1902 by George Draper Dayton in Minneapolis, Minnesota. The founder was from New York and found out that the Twin Cities, would be the perfect city to start his company. In 1920, there was a strike that prevented shipments to get delivered. As a result, Draper managed to receive the shipments by airplane to satisfy his customers. By doing this, Draper showed his customers, that they were important to him. This also shows the commitment that the founder had to his idea. Throughout the years, the company has given back to the community, in different ways. For example, in 1960, Target “introduces a new kind of mass-market discount store that caters to value-oriented shoppers seeking a higher-quality

Emily Andrews argues in her essay “Why I Don’t Spare “Spare Change”” that it does more harm than good to give money to beggars on the street rather than giving to an organization such as United Way to help the needy, pointing out that “one cannot be certain that one is giving to a needy individual” and that by giving to a charitable organization “ones money is likely to be used wisely.”

(Love & Das, 2016, para. 7). However, Love and Das (2016) expound on the inefficiency of this solution by stating that it “does not bridge the gaps to healthy food” because of their inability to invest in the community and understand their needs (para 12). Using vivid language throughout the article, the authors make their point emotionally impactful by emphasizing that big-chain grocery stores “lur[ed…] to the hood” leave when they no longer profit from maintaining a store in these neighborhoods (Love & Das, 2016, para. 9). Rightfully criticizing the existing solution, the authors expose the superficiality and inefficient manner of only bringing in more stores into neighborhoods. Moreover, by criticizing the superficiality of the existing solution, the authors suggest that eliminating food deserts involves a more personal investment into the betterment of the community. Overall, Love and Das permit the readers to gain an emotional insight on the impact food deserts have on low-income populations and understand the limiting nutrition conditions by appealing to

The general store offered a huge variety of merchandise that people normally couldn’t get. Whether it was something they couldn’t make, or something that didn’t come from around the town (Hays, “The General Store”, 2012), it was always interesting to people to see just what the general store had. They would get things like medicines, candies, smoking tobacco, and even toiletries like soaps. After a busy week of working on the farm, the mom would pack lunch, and the dad and kids would get ready to head to the general store. They didn’t only go to get what they needed for the week, but they also went because it was a special occasion! The kids would walk in and see toys and candies and all sorts of things that, if they were lucky, they might walk out with. Candy was a delicacy, and though it didn’t really cost a lot, it wasn’t a necessity, thus normally overlooked by the parents. As the mom and the dad would walk around, of course they would see some things that they wanted. Like how the father might want some new tools or the mother would look at glassware (Iowa Pathways, “The General

People tend to brush off something or ignore something that we do not understand or like. Many Americans do this. So if most of America does this, then what gets done with that problem? Nothing! Barbara Lazear Ascher’s ‘On Compassion’ shows this to a new level. She shows us how the homeless is struggling and everyone turns their heads about it even though it is a big problem in New York City. Ascher’s use of good logos, pathos, and ethos comes together to show people what we are all guilty of at some point in our life. She shows us how the person 's reaction of a homeless person is to how the homeless person reacts to them.

This textual evidence was then followed by a statement by many interviewed volunteers. These volunteers felt that their work at the soup kitchen was the only thing they participated in that made them feel as though they were doing a good deed. Seeing as how Americans have no concern for the amount of food they waste, and seeing as how Americans rely on the constant need of food as some sort of confidence boost goes to show the reader that there is no actual cure for hunger – because no one truly cares enough to find one.

Once inside the store, Sylvia can no longer ignore the blinding imparity between the rich and the poor. Her discovery of an overly priced toy clown prompts her to consider what could be bought for its price: "Thirty-five dollars could buy new bunk beds for Junior and Gretchen’s boy. Thirty-five dollars and the whole household could go visit Granddaddy Nelson in the country. Thirty-five dollars would pay for the rent and the piano bill too" (605). Sylvia is forced to finally address the socioeconomic inequality that works against her while simultaneously conferring certain luxuries on the rich: "Who are these people that spend that much for performing clowns and $1000 for toy sailboats? What kinda work they do and how they live and how come we ain’t in on it?" (605).

Ethos, pathos, and logos are all devices that Barbara Ehrenreich effectively uses throughout her novel Nickel and Dimed to prove that America needs to address the commonly overlooked issue of poverty within every community. It is important that she uses all three devices because they help support her argument by increasing her credibility, connecting to the readers’ emotions, and appealing to their sense of logic. The combination of these devices puts a sense of urgency on the problem Ehrenreich is addressing and therefore creates an effective argument.

So many people in the American society live paycheck to paycheck and are one financial catastrophe away from financial ruin. In my own experience, after my husband’s employer continually embezzled from employees and clients, we found ourselves in a terrifying position. Jobless, penniless, and entrenched in mountains of subsequent debt, we were acquainted with the terror many American’s face while struggling to keep food on the table and a roof over our family. Just as the chapter 9 in our textbook describes, Aaron and his wife quickly realized that their income was “no longer sufficient to meet their needs,” (Openstax Intro to Sociology, 2015), we found ourselves in the same position. During my husband’s search for a new job, he began doing all he could to keep food on the table. He participated in tree removal, a laughable wage for hard physical labor. In desperation, I took a full time babysitting job looking after two very difficult little girls for a measly $250 a week. Looking back, although the situation was terrible and trying, we cannot wish it away. The situation taught us what mattered. There were so many things my family took for granted. The situation opened our eyes to the trials and suffering of many people in our society and allowed us to develop compassion, love, and understanding. Now, as we think back to our own struggles, it is much easier to reach out

When he’s in his cell for the first night, stripped of his armour and with cuffs of steel on his legs and arms he sleeps only fitfully.

In her book, Schwartz-Nobel effectively uses logos, ethos, pathos and kiaros to convey her message of hunger and compel the audience to take action against this huge hunger epidemic that she claims is facing America today. Schwartz-Noble manages to successfully deliver this message by brilliantly using all four of these rhetorical appeals.

Society places many beliefs on people regarding proper roles for men and women. Gender roles are different for men and women around the world. For most people, these sets of rules surrounding the behaviors that men and women exhibit are so ingrained in their culture that they may go unnoticed unless made aware of it. It is also widely accepted that women face sexism when they go against the norm of what gender roles and society expect of them more often than men. While it is becoming more popular for women to be feminine, housemakers as well as breadwinners for their families, when men go against the social norms of their gender, they are more harshly reprimanded for doing so. Of course, gender roles and social expectations regarding them are more conservative in certain parts of the United States and the rest of the world. While in most urban areas women are regarded as nearly equal in the workforce and media,

“And this also,'' said Marlow suddenly, ``has been one of the dark places of the Earth.'' (Conrad) Are the first words spoken allowed by Marlow in Joseph Conrad’s Heart of Darkness. Marlow goes on the say that he was thinking about the Roman conquers who came to England 1900 years ago. This comparison that Marlow divulges into in the beginnings of his story frames this story and what it intends to cover in its subject matter. Marlow begins here his only overt characterization of imperialism. He puts Rome in the position of the civilized and the native islanders in the position of the savage and what truly distinguishes one from another is not any level of civility but power. Marlow claims that “It was just robbery with violence, aggravated