Theseus And Hermia Quotes

Hermia, originally the Apple of all Athens’ eye, put on an impossible pedestal by both Lysander and Demetrius, seems to trade social standings with the outcast Helena. It seems that Hermia doesn’t fully appreciate the quality of her state. She complains that her father will not allow her to merry her true love Lysander, and pawns her off to the inadequate Demetrius. Never can she accept the flattery of Demetrius’ unrequited love which her best friend would do anything to sincerely receive. Instead she revels in wonderment: “The more I [Hermia] hate, the more he [Demetrius] follows me” (I.i.198). Her unhappiness is far heightened when her two followers are given the love potion, turning them against her and beckoning to Helena. The cruel swap of fates lets the two female characters feel as though in the others’ shoes. It’s Hermia’s karma for being ungrateful at the attention bestowed upon her all these years that leads her to this harsh lesson.

First, Hermia went through many different issues and conflicts throughout the story. Hermia was put in the situation of being forced to marry either Lysander or Demetrius. They both loved Hermia, but Hermia only loves Lysander and despises Demetrius. Egues comes to the decision of Hermia marrying Demetrius. Hermia states “If then true lovers have been ever cross'd,It stands as an edict in

Demetrius delivers this line in the forest after Helena has provided him with the information concerning Hermia and Lysander's plans to elope. Since Demetrius has taken what he wants from her and tells her to leave him alone. This shows that love can possess a cruel and abusive nature.

Egeus tells the Duke that his daughter can marry Demetrius, not Lysander. Hermia replies ". . . If I refuse to wed Demetrius," Egeus replies "Either to

“What cheer Hippolyta,” you have asked?Hermia’s situation connects to mine. When you told Hermia “But earthlier happy is the rose distilled Than that which, withering on the virgin thorn,” you offended not only her but me and all women. You don’t see us as equals and says that it’s better to marry, have children, than to stay a virgin our whole life. But, what’s the point of getting tied down if it’s without with true love? Moreover, it’s because I’m a woman that I’m able to understand her feelings. Theseus, as much as I don’t agree with your views, I can’t deny that I have no love for you. I am willingly marrying you. But, I hope that I can win your heart and have you see women in another perspective.

When Demetrius becomes more infatuated with Hermia’s beauty and kicks Helena to the curb, her heart and self-confidence become pulverized. She thinks that she is no longer beautiful, compared to Hermia at least. “No, no, I am ugly as a bear,/ For beasts that meet me run away for fear” (2.2.100-101). If Demetrius is no longer enamored by her beauty, then she convinces herself that she has none. Also, since, in her eyes, Demetrius is some righteous, benevolent man, she believes that she is ineligible of anyone so perfect.

At one time, Demetrius loved Helena, and then he fell in love with someone else. Initially, Demetrius had given his love to Helena: “He hailed down oaths that he was only mine, / And when this hail some heat from Hermia felt, / So he dissolved, and showers of oaths did melt” (MND 1.1.243-245). Helena loved Demetrius, and he promised to be with her forever. However once he met her friend, Hermia, Demetrius left Helena to chase after her friend. Helena’s jealousy of Demetrius’ love drives her to think about what he really wants. Helena believes that Hermia’s beauty is why Demetrius desires her. She tells Hermia, “Demetrius loves your fair”, and she goes further to say, “Were the world mine, Demetrius being bated, / The rest I’d give to be to you translated” (MND 1.1.182, 190-191). Her jealousy of Demetrius’ love has turned into jealousy of Hermia’s beauty. Helena obsesses over having Demetrius back to the point that she continuously follows him around. Demetrius is tired of Helena chasing him: “Do I entice you? Do I speak you fair?” (MND 2.1.199). Demetrius does not understand why she tries so hard to be with him when he does not even compliment her. Demetrius threatens Helena to leave him alone: “I’ll run from thee, and hide me in the brakes, / And leave thee to the mercy of wild beasts” (MND 2.1.227-228). At this point, he is beyond exhausted with Helena, and he will do anything to get away from her.

Does Lysander love me anymore? In an attempt to escape Hermia’s duties as a daughter and a woman, Lysander composes the idea of running away into the forest where his aunt lives while being unaware of the effects it may have on his relationship with Hermia as well as their trust for one another. Living so close to the forest allows not only Hermia and Lysander to escape from their problems but as well as the Athenian people looking to commit a crime or freely express themselves. In the Discussion of Egeus marriage arrangement, Lysander gives Hermia immense confidence for a marriage in the forest assuring her “I could marry you there, gentle Hermia, where the strict laws of Athens can’t touch us.”(I.i.ll 160-1) referring to the strict laws of Athens shows the tremendous lack of freedom towards the citizens of Athens especially women forced into marriage. Agreeing with this plan causes a ray of happiness towards Hermia allowing her to share the secret with her lifelong friend Helena soon revealing her plans to Demetrius, her true love, overflowing him with determination to find Hermia before marrying Lysander. As the four lovers scavage through the forest on the hunt for their cravings disaster strikes as a fairy servant is sent to withdraw the love for Hermia from Demetrius into Helena causing a catastrophic change of fate among Lysander and Hermia. As Lysander walks up with the essence of the flower of love on his eyelids to the presence of Helena in front of him, shapes true love into an illusion. The confrontation of disbelief from Hermia assures she feels “Can you hurt me any more than by saying you hate me? Hate me? Why? What’s happened to you, my love? Am I not Hermia? Aren’t you Lysander?...you still loved me when we fell asleep, but when you woke up you left

In Athens, women had very little rights. Womens fathers were the ones who got to choose whom they married, and that caused trouble for the lovers. Hermia’s father, Egeus, strongly believed in this rule. At the beginning, Egeus decides that he wants Hermia to marry Demetrius, which is good for Demetrius but bad for Hermia. Hermia, daringly refuses her father’s wishes, so they seek the help of Theseus, the Duke of Athens. Theseus listens to their situation, and being the authority in the situation, tells Hermia: “Either to die the death, or to abjure for the society of men. Therefore, fair Hermia,... if you yield not to your father’s choice, you can endure the livery of a nun...”(24). This shows how authority, in this case the law, gets in the way of “the course of true love…”(28). Egeus’s decision to have Hermia marry Demetrius does not only affect Hermia but also affects Helena. When Hermia’s father chooses Demetris to be her

Egeus tells the Duke that his daughter can marry Demetrius, not Lysander. Hermia replies ". . . If I refuse to wed Demetrius," Egeus replies "Either to die the death,

In the play the reader gets the truth that Hermia’s father wants her to marry Demetrius, and as a woman living in a patriarchal society, she must obey; at least that is what the reader is lead to believe. Hermia takes a stand for herself and becomes powerless in her love for Lysander. With no reasonable explanation, besides her love for Lysander, she defiantly denies her father’s attempt for an arranged marriage. Since their love for each other is so immense, they prepare for the underlying bad circumstances they are going to suffer from for not obeying the wishes of her father. Hermia’s love for Lysander means so much more to her than the property or social placeholder she would gain by marrying Demetrius. Hermia dedicates herself to Lysander, saying he is worthy of the ultimate consummation of her love. She must convince her father that Demetrius is disgraceful and immoral. At the end of the play, Hermia and Lysander are eloped, and unlike Katherine and Petruccio in TOS, they demonstrate their dedication for each other from the beginning, disregarding a few

Heraclitus brings up a very interesting point in his quote and leads me to believe it is very true. As much as you can try to recreate something to be the spitting image of that thing, it won’t be that same thing, it will be a different thing. What I get from this quote is that everything is unique and nothing is exactly the same, from identical twins, to 2 sheets of white paper. I tried to find SOMETHING that is the exact same as the other. I thought of the factories that produce hundreds of cans of soda a minute, but even then, the can before that one was made of slightly special swirls of metal, the printing on the can can be slightly blurred compared to the other, even the official time the can was made will be different by a few milliseconds.

Hermia has been promised to Demetrius by her father; however she is unwilling to marry him as she is in love with Lysander. We are introduced to this theme when they visit Thesus, the figure of authority in the play, who makes it clear that women are not to have their own identity, but instead are

In the greek drama, Oedipus the king by Sophocles, King Oedipus shows all the characteristics of a tragic hero. By definition A tragic hero is, “A privileged, exalted character of high repute, who by virtue of a tragic flaw and fate suffers a fall from glory into suffering”. That definition perfectly describes Oedipus and his life. Throughout this whole story we see the real Oedipus emerge. Oedipus starts out in the beginning by being the best king around but by the end of the story we see the ups and downs of his life and how it changed forever. In the story we here Oedipus say these words, “ah! My poor children, known, ah known too well, the quest that brings

Hermia is recognized as an inferior character due to her fathers commands-Egeus. Hermia endeavours to get Egeus to give permission for Lysander and herself to get married. However, he responds with a rational answer, giving her two choices: “Consent to marry with Demetrius…” “…or to her death, according to our laws…” (Shakespeare 1:1 40,44). This passage stats how Hermia is given the option to marry Demetrius or to be killed by her fathers request. Also, it describes that this act is legal and right in the laws of the Athenians as Egeus mentions. This means that women throughout the town are forced to do what their fathers say. Which proves that woman are powerless and males are given the role of superiority, this makes the society unjust. Hermia is shown as powerless towards what