Thesis Writers in South Africa

Ever since the days of World War I, women have been seen as second rate to men. They had to live up to many social standards that men didn’t have to and had strict guidelines on how to live their lives. This all changed when modernism deliberately tried to break away from Victorian Era standards in which women were subjugated to a lot more scrutiny. Ezra Pound, who was a large figure in the modernist movement, captured the spirit of the era in his famous line “Make it new!” Consequently, many writers started to experiment with many different and wild writing styles, which led to the short stories and poems we have today. The stories The Wife of His Youth and Mrs. Spring Fragrance were all written in this era of modernism. While they are written in a more traditional style of writing, both these stories have strong implications on feminism from the viewpoints of both male and female writers.

There is significant evidence throughout both 'The Long Queen ' and The Map Women ' to indicate that suffering is a central element of female experience. Both of these poems are present in the 'Feminine Gospels ' written by Carol Ann Duffy. The collection of poetry is seen to be teachings of feminism aiming to provide the reader visions of female identity. One feature of this identity that is examined within these two poems is the theme of mental and physical suffering that women universally endure.

Poetry is used by writers such as Zora Neale Hurston and Kate Chopin to express ideas and words through a sense of writing and rhythm that is felt by the poet who is writing it. Years ago, poets would use poetry as a record of history where they told life events that was happening or how modern societies were expected to be. “The Poetry of this period forms the immediate background and matrix of their own work, so much so that unless one keeps the later nineteenth century.” (Venuti, The translator's invisibility, 2017.) Each author made poetry different by changing the tradition and outlook on poetry which is also known as the dead poet’s society. Authors from the past heavily influenced everything that was created in a poem. “Sweat” written by Zora Neale Hurston was written during a time period women didn’t have an opinion and it was frowned upon to disagree or go against your husband. This woman in the story over comes the current times cultural norms. The “Awakening” written by Kate Chopin, speaks out against societies gender roles and says women are evolving to hold more than the titles “mother” and “housewife.” It was the time of shifting order and woman gaining more rights than was handed to them. Kate Chopin used her poetry to give an insight of what limitations she might have encountered in her life as a woman and it explained her choices she chose to help the reader understand what she may have felt towards the subject during this

Akin to intersectional romance fiction, poetry is equivalently as radical. Poetry magnifies the significance of language as a revolutionary tool, one that liberates women and cultivates an environment in which women are free to address their aspirations and anxieties while condemning the ideals of a society that operates under the canons of male chauvinism. In a collection of letters published as a tribute to the late Audre Lorde in Off Our Backs, a feminist newspaper journal written for women by women, one anonymous contributor discusses how Lorde “encourages all women to find their own means of expression, their own poetry to value and to use” (Tyler 32) in her piece “Poetry Is Not a Luxury”. In the piece, Lorde discusses how for women, poetry is not a nonessential indulgence, as Caucasian men throughout history have suggested through how they render poetry as an opportunity to “cover [a] desperate wish for imagination without insight” (Lorde, “Poetry Is Not a Luxury” 36). Lorde contends that poetry is a “vital necessity of [the] existence” (Lorde, “Poetry Is Not a Luxury” 36) of women because it establishes the infrastructure on which women “predicate [their] hopes and dreams toward survival and change, first made into language, then into idea, then into more tangible action” (Lorde, “Poetry Is Not a Luxury” 36). Lorde’s text motivates women to exercise “the power of the word, a freedom for women greatly feared by…patriarchal society” (Tyler 32). Lorde states the poetry

Louise Halfe’s “Body Politics” challenges the qualities and behaviour of the idealized feminine woman by contrasting the stereotypical “city woman” with a more masculine “real woman.” The poem’s speaker describes her mother’s opinion of what it means to be a real woman, which is seen through “Mama said.” Throughout the poem, the speaker uses vivid imagery to create a stark contrast between the idealized feminine “city woman” and a “real woman” who does not conform to the feminine gender norm. To begin with, the title of the poem itself can be viewed as an obvious critique of the feminine ideal. By definition a body politic is a group of people “considered as a collective unit” (Merriam-Webster). This is significant because in Butler’s theory, she emphasizes that a person’s gender can vary depending on a given situation, and therefore women cannot be grouped together and defined exclusively by their feminine qualities. Instead, she argues that women should be viewed as individuals capable of possessing both masculine and feminine behaviour. This belief relates directly to the poem’s title, as Halfe is clearly making a statement on the manner in which patriarchal societies expect women to conform to a singular feminine ideal. Moreover, it illustrates how women’s bodies become a political site for the masculinist culture to impose feminine gender on. With consideration to the title’s reference to a homogeneous group of women, it is interesting that stanzas two through four all

The time frames presented by the two authors reveal the scene of women being considered as the weaker sex. The two stories, however, exemplify an inner longing of the feminine sex of independence and freedom from their husbands. It suggests an inherent ?soul? of the women to overcome the male domination by means of showing independence and the idea that they can live by themselves without the presence of husbands. In the life of Louise, it is her statement

The society always queries about the role of women and for centuries, they have struggled to find their place in a world that is predominantly male oriented. The treatment of women was remarkably negative; they were expected to stay home and fulfil the domestic duties. Literature of that time embodies and mirrors social issues of women in society (Lecture on the Puritans). But, slowly and gradually, situation being changed: “During the first half of the 19th century, women 's roles in society evolved in the areas of occupational, moral, and social reform. Through efforts such as factory movements, social reform, and women 's rights, their aims were realized and foundations for further reform were established” (Lauter 1406). Feminist poets like Emily Dickinson and Anne Bradstreet talked substantially about feminism in different lights in the past two centuries. They were very vocal and assertive about their rights and the ‘rights for women’ in general. While they might have been successful at making a good attempt to obliterate gender biases but still there are lot of disparities between the two genders. Nevertheless, their poetry reflects a deep angst.

Love makes people become selfish, but it is also makes the world greater. In this poem, the world that the speaker lives and loves is not limited in “my North, my South, my East and West / my working week and my Sunday rest” (9-10), it spreads to “My noon, my midnight, my talk, my song (11). The poem’s imagery dominates most of the third stanza giving readers an image of a peaceful world in which everything is in order. However, the last sentence of the stanza is the decisive element. This element not only destroys the inner world of the speaker, but it also sends out the message that love or life is mortal.

Isabels short story, “An Act of Vengeance” is an example of the power she depicts towards women along with her foundation, “The Isabel Allende Foundation” which she states, “Empowers women and girls worldwide”. In her text, in which a young teen’s father is killed by the same man who raped her and took away dignity and reason for living building up hate towards him. The irony is as Allende states, “She searched her heart for the hatred she had cultivated throughout those thirty years, but she was incapable of finding...Then she understood with horror that by thinking about him every moment, and savoring his punishment in advance, her feelings had become reversed and she had fallen in love with him”(Allende#1). The hatred and punishment she wanted to give him for what he did turned into an unstoppable love. Isabel Allende is a strong feminist and it can be seen throughout her writing, reason for this is her personal experiences, causing it to change the way she refers when writing about the opposite sex.

This paper examines the feminist thoughtsas depicted in the works of black female writers, Maya Angelou and Toni Morrison. Both carry the common theme of describing the black woman and their sufferings in their novelsBeloved and I know why the caged bird sings. Both the writers handle a common feminist criticism. The silence, passivity and resistance of women protagonists are seen active of the feminist criticism.

The conflict of this poem is male authority and control versus the right of a

Commencing this assignment an attempt at a detailed analysis of Karen Press’s poem Glimpses of Women in Overalls will be made. Following such an analysis I shall articulate how the poem raises comparable concerns with that of Mrs Plum written by Es’kia Mphahlele. I have selected this particular story due to the face that it I believe both works communicative similar themes, therefore I shall explore the comparison below.

Adrienne Rich's poetry serves a prophetic function by articulating the history and ideals of the feminist struggle. By recalling the ancient chthonic mysteries of blood and birth, by reconnecting daughters with their mothers, by drawing parallels between women today and their historical counterparts, and by envisioning the women of the future who will emerge from the feminist struggle, her poetry celebrates women's strength and possibilities. Elaborating her vision, Rich brings a nurturing ethos to her analysis of social priorities:

The role of women in the society is always questioned and for centuries, they have struggled to find their place in a world that is predominantly male oriented. The treatment of women was extremely negative; they were expected to stay home and fulfill domestic duties. Literature of that time embodies and mirrors social issues of women in society (Lecture on the Puritans). But, slowly and gradually, situation being changed: “During the first half of the 19th century, women 's roles in society evolved in the areas of occupational, moral, and social reform. Through efforts such as factory movements, social reform, and women 's rights, their aims were realized and foundations for further reform were established” (Lauter 1406). Feminist poets like Emily Dickinson and Anne Bradstreet talked substantially about feminism in different lights in the past two centuries. They were very vocal and assertive about their rights and the ‘rights for women’ in general. While they might have been successful at making a good attempt to obliterate gender biases but still there are lot of disparities between the two genders. Nevertheless, their poetry reflects a deep angst.

The first poem in the collection is called ‘Body of a Woman’ and being the opening poem, it holds the responsibility of giving the reader an overall appearance of the collection as a whole. This is because this is the first impression the reader sees when opening the book and that imprints itself into the reader’s mind. The persona of the poem is presented as possessive and dominant. This is