The readings for this week consisted of the introduction and first three chapters of Sarah B. Horton’s They Leave Their Kidneys In The Fields, Horton’s ethnographic exploration of migrant farm workers propensity for illness while working the fields. Horton interviews a variety of individuals, including field workers, attorneys, and USDA officials (Horton, pg. 25). Horton’s ethnographic style is interesting, as she uses what seem to be field diary entries along with a following theoretical analysis (Horton, 2016). Her accounts address both Salvadorian and Mexican immigrants (Horton, 2016). Horton does a good job of appearing neutral in her analysis of the situation. One of the themes that Horton discusses at length is the idea of “agency”
The “Struggle in the Fields” has always been a controversial issue. In the PBS series, we get to learn how many obstacles came along, when many Filipino farm workers along with Mexican American workers began to demand a change in the fields.
In Ruth Gomberg-Muñoz’s book, Labor and Legality: An Ethnography of a Mexican Immigrant Network, she allows us to enter the everyday lives of ten undocumented Mexican workers all living in the Chicago area. Ruth Gomberg-Muñoz refers to Chuy, Alejandro, Leonardo, Luis, Manuel, Omar, Rene, Roberto, Lalo, and Albert the ten undocumented Mexicans as the “Lions”. This book shares the Lions many stories from, their daily struggle of living as an undocumented immigrant in America, to some of them telling their stories about crossing the border and the effects of living in a different country than their family, and many other struggles and experiences they have encountered. Ruth Gomberg-Muñoz’s book delves into
Ruth Gomberg-Muñoz’s, Labor and Legality is a book written on the Mexican immigrant network in the U.S. She centers it on the Lions, a group of Mexican men from Leon, Mexico that all share their lives and help explain the many networks and strategies that are used in order to excel and gain happiness. There have been many different sorts of misconceptions about immigrants, and in recent years about undocumented immigrants from Mexico. The U.S. has made a sort of war on illegal immigrants and has made it a seemingly high priority in the media and in politics. Therefore, many Americans have been mislead and ill-informed about the history of immigrants/undocumented immigrants. Gomberg-Muñoz’s Labor and Legality helps set us straight. She unveils undocumented immigrants for the people that they are instead of the criminals that the media leads many to believe. Although she doesn’t have a wide range of participants for her study, I believe that she addresses many of the misconceptions and just plain ignorance that American people have of people that are undocumented; why stereotypes are supported by the people themselves, why politicians include stronger illegal immigration laws, and everything in between. Many of her topics reveal a sort of colonialism that the U.S. practices on Mexico; the exploitation of undocumented peoples to the benefit of the U.S. through economics, hypocritical laws and campaigns, and the racist and prejudice consequences.
Enrique’s journey from Honduras to the U.S. unveils the innate loyalty of a loving child to their mother and presents the dangers that a migrant faces on the road with consistent angst; nevertheless, it supports the idea that compassion shown by some strangers can boost the retreating confidence within a person. In Sonia Nazario’s “Enrique’s Journey,” he seeks the beacon of light that all migrants hope to encounter; “El Norte.” Like many children before him, it is the answer to the problems of a hard life. While being hunted down “like animals” leading to “seven futile attempts,” he is
Juanita says, 'I feel my isolation alone in a big house full of people" (Romero, p. 22). The social norms and values surrounding the domestic service was a possible cause of Juanita's loneliness. These problems that Romero mentions are not confined to just Juanita. It applies to all the invisible workers working in the domestic service. At last Romero highlights that the class of domestic workers comprises mostly of women. Romero talks about her own experience working as a domestic worker, how she learned these domestic services through her mom. On weekend Romero would go clean houses along with her mother. Invisible workers are not found among all socioeconomic aspects. They are concentrated among the lower social
Jose Antonio Vargas, a Pulitzer Prize winning author, shares his life-long journey as an undocumented immigrant in his text, “My Life as an Undocumented Immigrant.” As the title suggests, Vargas attempts to convey to his audience, who likely never has and never will experience anything similar to what he has, what it is like to live as an immigrant in the United States of America. Skillfully, Vargas details the perfect number of personal stories to reach the emotional side of his audience, which is anyone who is not an immigrant. Through the use of his personal accounts Vargas is able to effectively communicate that immigrants are humans too while simultaneously proving his credibility, as he has experience and a vast amount of knowledge
In my ADV class we had the privilege to read a book named “A Home on the Field”. The book was written by Paul Cuadros, a reporter who was sent to the small town of Siler City to study the impact of the Latino community. Cuadros narrates his experience on helping immigrants overcome their social and family issues, and get through the culture clash that the Latino legal and illegal immigrants looking for a new beginning face nowadays.
The farm workers’ rights issues were also a major matter that the Mexican-American Civil Rights Movement dealt with along with the other issues. Mexican-American migrant farm workers had to endure the harsh working conditions while traveling from farm to farm in the United States in search for work. While working, the farm workers tended to be exploited by farm owners while also receiving low wages that kept them below the poverty level (Ramirez). Due to certain
In her book, Labor and Legality: An Ethnography of a Mexican Immigrant Network, Ruth Gomberg-Muñoz describes the lives of ten busboys, she referrs to as the Lions, living and working in the Chicago area. Gomberg-Muñoz provides an insight into the lives of these undocumented Mexican workers. They share their stories of crossing the border, the affects of their absence on family back in Mexico, and the daily struggles of living in a country without the benefits of citizenship. The Lions, as well as other undocumented Mexicans, have to face Americans stereotypes every day. Probably the biggest stereotype the Lions contend with is the belief that all Mexicans are hard workers.
The film Clinica de Migrantes overall showed the injustice that immigrants face when they come to America. There is the belief that some people have of America being the melting pot where different groups of people can come together and become one. However, that belief is not true and Clinica de Migrantes further reiterated that. The film showed that there is not a concern for undocumented immigrants in regards to their health care and wellbeing. In the film, there was a patient who had a colostomy bag inserted in the emergency room and the bag was just left on him; because he did not have insurance to be properly cared for.
Each year, thousands of Central American immigrants embark on a dangerous journey from Mexico to the United States. Many of these migrants include young children searching for their mothers who abandoned them. In Enrique’s Journey, former Los Angeles Times reporter, Sonia Nazario, recounts the compelling story of Enrique, a young Honduran boy desperate to reunite with his mother. Thanks to her thorough reporting, Nazario gives readers a vivid and detailed account of the hardships faced by these migrant children.
The book Fresh Fruit, Broken Bodies: Migrant Farmworkers in the United States illustrates the fieldwork of the author Seth M. Holmes by explaining the myriad aspects of migrant workers’ lives in the U.S.—from the politics to the social environments to the physical body. By not only studying, but living, the lives of these migrant workers, Holmes brings the reader a view unseen by the vast majority and provides the opportunity for greater understanding through the intense details of his work. The voices of vastly different characters—real people—are captured and expounded on without judgment but with deep consideration for all factors that contribute to each person’s life, opinions, and knowledge. Ultimately, a picture of intersectionality is painted in the colors of migrants, mothers, fathers, children, doctors, soldiers, executives, the poor, the rich, and more.
Farm Workers account for 13% of the United States workforce fatalities but make up less than 3% of the workforce (McCauley, 2005). Should the need arise for this group to access health care the inability to communicate needs makes obtaining a history and physical very challenging. Further complicating correspondence is the fear of deportation and inherent hesitation to provide information. This holds true not just for crisis intervention but for transmission of care plans and follow up care.
In the ethnographic text, Fresh Fruit, Broken Bodies, by Seth Holmes, Holmes describes his experience on enduring the living and working conditions of migrant workers. Seth Holmes’ social positions and identities helped bring the ethnography forward by showcasing the stories of Triqui migrant workers and how they suffer in everyday life because of the cycle of suffering. On the other hand, Holmes risks credibility and validity as the ethnographic text is taken from his point of view as a white man rather than a Triqui worker’s. As the author of the ethnographic text, Seth Holmes takes an in-depth look inside the lives of the Triqui workers and the problems they encounter in the face of racism and the social, political, and economic
In order to achieve the perfect selection of produce that the American consumer has come to expect, a high price must be paid by the laborers who make it possible. At the top of the list is their physical and mental well-being. Migrants and their dependents experience more frequent and more severe health problems than the general population. Their illnesses are often caused by poor nutrition, lack of resources, lack of education, or infectious diseases from overcrowding and poor sanitation. However, the health problems migrants and their families face because of their low-income status and unfamiliarity with the culture are compounded by a migratory lifestyle and the inherent dangers and health risks involved in their occupations. Stress and depression is a concern among migrants which may be related to isolation, economic hardship or the environment which can hinder their productivity. The pressure imposed on laborers by their employers, often as a result of their own economic pressure, to continue working despite chronic pain or illness begins to take its toll on their overall health. The stress they experience can contribute to the development of other health problems. The worker’s physical well-being is challenged as well. Health problems inherent in this population can include back