Things Fall Apart Chapter 1 Analysis

Okonkwo and Walter may or may not have achieved it, but while their eyes are fixated on their end goals for success and what they are gaining, they overlook their losses. Because of Okonkwo’s fear of being regarded weak, he often acts overly aggressive to demonstrate his masculinity. Examples of his acting aggressive and cruel fills the entire novel. The first incident is his beating of his wife Ojiugo during the week of peace. No violence is permitted during this week, but Okonkwo breaks the laws only to establish his dominance in the house. Afterall, he cannot be “like the man in the song who had ten and one wives and not enough soup for his foo-foo” (Achebe 57). This incident is an indication of Okonkwo’s disregard for tribal laws because of how less they weigh than his masculinity does in his heart. After already losing respect for the Igbo cultures and customs, Okonkwo continues on losing a dear son. Ikemefuna is captured from

Okonkwo also tries to show himself as an unsympathetic character to show that he is not a weak man, like his father, Unoka. (Being a weak man is a very degrading quality for the culture of Umofia.) An example of Okonkwo’s unsympathetic personality is Ikemefuna’s death. Although Okonkwo treasured the presence of the adopted buy, Ikemefuna, Okonkwo contributes the last and fatal blow to Ikemefuna, causing him to die in the Evil Forest. Okonkwo, regardless of his love for the boy, killed Ikemefuna ultimately to prove his manliness and strength to the tribe, a valued aspect of the culture. “Okonkwo’s machete descended twice and the man’s head lay beside his uniformed body.” (Achebe 146) Okonkwo is also very unsympathetic in regards to his father, Unoka. Unoka was a poor man who was always in debt; he had an interest in music and enjoyed talking.

Okonkwo’s violent behavior escalate to the point in which he attend to shoot his own wife just because she mumble some words in his back. This doesn’t mean he is a bad person. Later in the chapter is found that he is very fond of his daughter Ezinma, display feelings of love and affection but he consider those emotion as weakness to himself

“When he walked, his heels hardly touched the ground and he seemed to walk on springs, as if he was going to pounce on somebody. And he did pounce on people quite often. He had a slight stammer and whenever he was angry and could not get his words out quickly enough, he would use his fists.”(p. 1-2). It is clear that Okonkwo has anger issues and can be very violent, but where does all of this anger instead of him come from? It comes from childhood, him watching his father constantly struggle, borrow things that he knew he could not give back, and constantly being a failure. Okonkwo knew that this was the kind of man he would refuse to be, therefor, he worked extremely hard for what he had gained in his lifetime. Okonkwo grew up to make a name

Even though it is literally stated that Okonkwo is not one to show his emotions nor talk very much, he has deeper thoughts and feelings. There were numerous occasions when his children were put in danger and he was too worried for them. I also strongly believe he would defend his wives if ever the need arose. It is also written, however, that he almost always loses his temper on his family, and beats them occasionally. It is also because of this temper that he beat one of his wives on the Week Of Peace, almost shot another, and practically strangled his eldest son. But do not entirely blame him. His temper is his temper, and even though he learns how to control it, it is still always there, a part of him. As of the beating, he is not the only one that practices it. It is in their culture for the husband to beat his family when he feels it is necessary. His people believe it is a form of

First, Okonkwo is a controlling gentlemen. He wants to be nothing like his father, him and his father are very different. During the week of peace Okonkwo beats his wife. He beats his wife up because she was braiding her hair instead of

After a village elder had found what crime Okonkwo committed, he told Okonkwo that, “you are not a stranger in Umuofia. You know as well as I that our forefathers ordained that before we plant any crops in the earth, we should observe a week of peace in which a man does not say a harsh word to his neighbor” (30). The elder proceeded to give Okonkwo instructions on how to attempt amends with the goddess. After a single action was taken, his proceeding efforts were nearly non-existent. Any attempt to fix the situation were minimal, as were efforts to learn from his mistakes. Furthermore, Okonkwo advances to partaking in the death of Ikemefuna. The relationship between the two is complicated, but is closest description is that of a boy and his step-father. Killing Ikemefuna is not an evil against the earth, as beating a wife during the week of peace was, but a crime against himself. He is unhappy with himself, and still does nothing to fix his ways, continuing on to single handedly killing a boy at a funeral. Although accidental, Okonkwo was still the man behind the gun. “It was a crime against the earth goddess to kill a clansman, and a man who committed it must flee from the land….he could return to the clan after seven years” (124). Okonkwo had no choice but to leave for the seven years, perhaps upon his return

Okonkwo thinks he is the owner of his household and he shows no mercy to anyone who angers him. “He ruled his household with a heavy hand. His wives…lived in perpetual fear of his fiery temper, and so did his little children. Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear, the fear of failure and weakness.” (Achebe, Chapter 2, p.8). Okonkwo beats his children and wives because of his temper which is influenced by the Igbo society; he puts on a hard exterior because he is afraid of being weak and unsuccessful. At one point, he attempts to kill his second wife with a gun because he thinks she is the cause of a tree’s death. In order to prove his power and strength, without thinking of the consequences, Okonkwo beats his youngest wife during the week of peace - a week when the village celebrates peace and who ever disrupts the peace will be punished by Ala, the earth goddess (Lycos, online). “His first two wives ran out in great alarm pleading with him that it was the sacred week. But Okonkwo was not the man to stop beating somebody half-way through, not even for the fear of a goddess.” (Achebe, Chapter 4, p.21). Okonkwo lives in a male dominant society where men are pressured to be strong and successful; because of these influences, Okonkwo develops an inner

Okonkwo is also incredibly aggressive. He regularly physically abuses his nuclear family and does so to make himself seem more masculine. His violence in order to protect his fragile masculinity goes to the extent that “his wives, especially the youngest, lived in perpetual fear of his fiery temper.” (2.12) After the missionaries arrive in Umuofia and Okonkwo’s

To begin, Okonkwo is shown to be a self made, well respected member of the Umuofia clan. Though, he seems stern, most of his life is dictated with fear. For example,the passage states “ And indeed he was possessed by the fear of his father’s contemptible life and shameful death.”(Achebe,18/1). This helps the reader understand that Okonkwo faces many challenges in life to prove to his village and the people themselves that he is nothing like his father, Unoka and is haunted by the fact that one day he will become a man whom he promised he will never become. The passage states “ Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak.”(Achebe,61/1). This helps the reader understand the reason why

Okonkwo was known for his valor in war and his victory against Amalinze the Cat, Okonkwo believed that masculinity can only be shown through his violent action, in order to express his power, he often hit his wives and children, even during the Week of Peace. Nothing seemed to be able to stop him from being violent, because nice or caring personality is considered as weak or feminine. First case was when Ojiugo left without feeding her kid, and such action to Okonkwo was Ojiugo not doing her duty as stated “‘Did she ask you to feed then before she went?’ ‘Yes,’ lied Nwoye’s mother, trying to minimize Ojiugo’s thoughtlessness. Okonkwo knew she was not speaking the truth. He walked back to his obi to await Ojiugo’s return. And when she returned he beat her very heavily. In his anger he had forgotten that it was the Week of Peace” (Achebe 29). The word “beat heavily” implies that Okonkwo did not just beat Ojiugo, instead, it is in the form of domestic violence, the

Okonkwo's father, Unoka, was "a failure," "a loafer," and "People laughed at him" (1426). This would bring great shame to any man as it did for Okonkwo. In Umuofia "a man is judged according to his worth and not according to the worth of his father" (1427). In Umuofia "achievement was revered." Okonkwo became obsessed with the need to prove to everyone that he, unlike his father, was a man

The description given early in the novel clearly establishes his character as being a strong and wealthy man who is well respected among the rest of the tribe due to his superior fighting abilities and his influential personality. Having achieved such elite status within the Umuofia clan, Okonkwo appears to be old-fashioned as it is seen in his approach in raising his family and tribal people. However, Okonkwo’s character changes incrementally with the emergence of a boy, Ikemefuna, from a neighboring village, who was brought to him because of his brutal attack against his wife Ojiugo during the ‘week of peace’. Amongst the Umuofia clan, the ‘week of peace’ is a tribal ritual whose conditions are not to complete any evil sins in a certain week span. After having accepted Ikemefuna into the family, Okonkwo experiences a shift in his mental state. Shortly hereafter, he questions this change, which demonstrates his lack of willingness to change which is clearly demonstrated in the book in several different ways like in chapter Eight, Okonkwo proclaims to himself, “When did you become a shivering old woman, you, who are known in all nine villages for your valour in war” (Achebe 56). This represents that his character has become a weaker, less influential individual amongst the nine tribes where he is well known. Symbolically, this depicts a fragile reputation in Okonkwo’s status within the community to which he belongs.

Okonkwo, as seen in Chapter One on pages 3 to 8, was a man born into the unlucky fate of having a father like Unoka. Unoka was a lazy and incompetent man who died an

Okonkwo’s father, Unoka, was the opposite person that Okonkwo wants to be. He was poor, only had one wife, had no titles, and hated fighting. By being born into Unoka's home Okonkwo had to start completely from scratch: “Okonkwo did not have the start in life which many young