Things Fall Apart Folktales

Okonkwo and Walter may or may not have achieved it, but while their eyes are fixated on their end goals for success and what they are gaining, they overlook their losses. Because of Okonkwo’s fear of being regarded weak, he often acts overly aggressive to demonstrate his masculinity. Examples of his acting aggressive and cruel fills the entire novel. The first incident is his beating of his wife Ojiugo during the week of peace. No violence is permitted during this week, but Okonkwo breaks the laws only to establish his dominance in the house. Afterall, he cannot be “like the man in the song who had ten and one wives and not enough soup for his foo-foo” (Achebe 57). This incident is an indication of Okonkwo’s disregard for tribal laws because of how less they weigh than his masculinity does in his heart. After already losing respect for the Igbo cultures and customs, Okonkwo continues on losing a dear son. Ikemefuna is captured from

Thus, it is no surprise that the Christian missionaries captivate Nwoye upon their arrival. As the missionaries sing a hymn, Nwoye reflects that “it was not the mad logic of the Trinity that captivated him. He did not understand it. It was the poetry of the new religion, something felt in the marrow. The hymn about brothers who sat in darkness and in fear seemed to answer a vague and persistent question that haunted his soul—the question of the twins crying in the bush and the question of Ikemefuna who was killed.” (Achebe 147). Nwoye’s reaction to the missionaries’ hymn reflects his hidden love for art that he shares with his grandfather, Unoka, who Okonkwo despises as a lazy degenerate. Nwoye’s passion is entirely incompatible with Okonkwo’s belief that songs are a waste of time and sign of weakness and with Ibo culture, which values aggression and physical prowess, not peacefulness and creativity. The missionaries offer something Nwoye has unknowingly hoped for since childhood: a way to escape this restrictive life. Okonkwo’s violent reaction upon learning that Nwoye has been watching the missionaries is the breaking

9. “Okonkwo’s first son, Nwoye, was then twelve years old but was already causing his father great anxiety for his incipient laziness. At any rate, that was how it looked to his father, and he sought to correct him by constant nagging and beating. And so Nwoye was developing into a sad-faced youth.”

Through the character of Okonkwo, Achebe illustrates the dangers of being selfish. Although successful, Okonkwo is one of the most aggressively selfish men among the Igbo people based on his self-centered needs and desires. This characteristic is prevalent throughout the entirety of the novel, and there are always consequences to his actions. For example, Okonkwo is fond of calling men “women” to make himself look more masculine. He does this to Osugo in front of a group of men in a meeting. “Okonkwo knew how to kill a man’s spirit. Everybody at the kindred meeting took sides with Osugo when Okonkwo called him a woman” (Achebe 26). Since the other men sided with Osugo, Okonkwo’s punishment for this narcissistic outburst is embarrassment. Continuing,

After Nwoye’s childhood, he discovers the trouble he has with pleasing his father, and Okonkwo always contradicts Nwoye about not having the same or even more status as Okonkwo had when he was his age. Nwoye will never be the “great farmer and great man” Okonkwo wants him to be, during society at this time, opportunity to achieve success and prosperity through hard work, determination, and initiative was very admirable (33). With the type of negative feedback, Nwoye receives from his father saying that he will amount to nothing, shows how Nwoye develops insecurity with his identity as an Ibo citizen. Contradictingly, Okonkwo is very pleased and rather arrogant with his status in matter of the village. He is already one of the “greatest” men of his time starting from his youth when in Ibo culture age was respected. The setting of Nigeria plays a major role in the identity of Nwoye and Okonkwo seeing that prosperity for men at that time is having wealth and potent personality. Okonkwo was obviously successful in terms of riches; he owned a huge barn full with yams, the king of all crops, and has three wives. During this time Okonkwo lives a lush life and could not have been more proud of who he is identified as. Having the drive to accomplish significance in life, Okonkwo’s achievements were admired by most people in the village, showing “if a

In Things Fall Apart the Igbo society is dominated by gender roles. Husbands beat their wives just for bringing food a few minutes late. Women are completely discriminated against. In fact, it is an insult to call a man an agbala (a woman). To men, women exist in a world in which they are "to be seen not heard, coming and going, with mounds of foofoo, pots of water, market baskets, fetching kola, being scolded and beaten before they disappear behind the huts of their compound" (Mezu 2). However, the role of women is far more essential than the male villagers believe. Achebe repeatedly refers to the masculinity or femininity of a person. Though Achebe seems to believe that men seem to dominate relationships, in fact, there are many ways in

The relationship between Okonkwo and Nwoye is very stressful and bitter as Okonkwo has very high expectation for his eldest son. Hence Okonkwo always “sought to correct him by constant nagging and beating” when he was irritated

The novel Things Fall Apart by Chinua Achebe, originally written in his native language Ibo, tells the tragic tale of an African pre-Christian tribe seen through the eyes of Okonkwo. Okonkwo became a very successful clan leader in his village, by working hard and refusing to be lazy like his father Unoka. Achebe uses irony to encourage character development, drive the contrast between Okonkwo’s dreams and his reality as others see him, and explain the culture’s beliefs in the way they treat women vs. the way women are revered.

Okonkwo’s view is further developed when he “encouraged [Nwoye and Ikemefuna] to sit with him in his obi, and he told them stories of the land- masculine stories of violence and bloodshed” (53). This quote shows that Okonkwo believes gory subjects to be suitable and honestly necessary for men entering “manhood.” He takes these two

In addition, it is an insult to a man or boy if they possess any female qualities. Guilt ridden after murdering Ikemefuna, his surrogate son, Okonkwo sternly reprimands himself not to “become like a shivering old woman” – this he considers the worst insult (65). Okonkwo also relates negatively to his oldest son Nwoye, who according to Okonkwo possess weak qualities and thus acts like a woman. He wanted Nwoye to listen to “masculine stories of violence and bloodshed” rather than the stories told by women which were for “foolish women and children” (54). The stories that men told were about bravery and war and young men were expected to listen to this instead of fairy tales that women told. “So Okonkwo encouraged the boys to sit with him in his obi, and he told them stories of the land” – while Nwoye feigned that he liked the stories his father told him to make him a man, he preferred his mother’s that he heard while growing up that kept his spirit gentle.

According to Achebe, the main character detested his father at a very young age, “Even as a little boy he had resented his father’s failure and weakness, and even now he still remembered how he had suffered when a playmate had told him that his father was agbala.”(28) The Igbo tribe in Things Fall Apart uses the term an “agbala” which is used to describe “woman”. Okonkwo considered his father to be weak, effeminate, poor, disgraceful, and always in debt to his fellow tribes people. Okonkwo’s life revolves around the deep fear of becoming a failure and adopting the image of his father. Due to this self rooted perception of failure there are indications that he tries to rise above his father’s legacy.

The book “Things Fall Apart” by Chinua Achebe is a fictional look at the social and cultural life of an African tribe of the lower Niger River region. It depicts the every day life of the tribe and its members. It also shows the culture and customs of the tribe.

Historically, women have been viewed as inferior to men due to a female's lack of physical strength. In the candid novel, Things Fall Apart, by Chinua Achebe clearly defines gender roles; women are the caretakers and cooks- simply existing to satisfy men’s desires. Although “Things Fall Apart portrays the women as weak ,inferior, and being put in their place by men; however, Achebe also notes their importance during several parts of the story. By incorporating powerful dialogues and scenes to develop gender conflicts, Achebe uses the completely divergent character of Okonkwo, who constantly strives to achieve manliness to demonstrate that although women in the Igbo society are important, they are not treated as such. Chinua Achebe, the author suggests that there is a constant conflict which exists between the two genders and the expectations of the roles in which each of them must play.

The Things Fall Apart by Chinua Achebe is a straight to the point story, embedded with interesting elements that capture readers’ attention. In my view, when I read the story, I found many interesting things about the theme of the book. But The Masculinity Okonkwo was what captures my attention. The story opens up to a Traditional Igbo lifestyle, a theme which is highly stylized from its ritual to the actions performed for certain ceremonies. Most of the action Igbo tribe has been an attempt to show respect to the gods, for example, when ikemefuna became sick and his stomach swelled up their traditions says that he take them to the evil forest and kill him. The story also seems to focus on gender,

Ikemefuna is very well-liked by Okonkwo and his family, and becomes a mentor and best friend to Nwoye. Okonkwo feels dismay that Nwoye is taking on the torpid characteristics of his grandfather, Unoka, and is quite pleased that Nwoye is thriving and maturing under Ikemefuna’s guidance. “Okonkwo was inwardly pleased at his son’s development, and he knew it was due to Ikemefuna” (Achebe, 1958, p. 52, para. 2). Okonkwo’s pride, and fear of demonstrating any perceived sign of weakness, does not allow him to show any favorable emotion to Ikemefuna; he treats him with the same severity he does the rest of his family. “Even Okonkwo himself