Things Fall Apart Nwoye Essay

Lastly, the missionaries drive Okonkwo to violence and brutality through the mere presence of them in Umuofia. For example, Okonkwo ‘trembles with hate, unable to utter a word’ (204) as they integrate Christianity into his village. Thus, Okonkwo’s hatred and closed mind with his son, his community, and the missionaries drive him to mental stress, causing his life to turn into bad struggle and savagery. Firstly, after Nwoye shows disloyalty towards his father, Okonkwo disowns him. He tells his other children the ‘great abomination’ Nwoye is and how ‘he is no longer his son or their brothers’ (172). This dispute within the kinship is due to Okonkwo’s resistance to embrace his son's beliefs and admiration for Christianity. His unwillingness to see through the ‘betrayal’ of his son leads to division in family, hurting his mental state. Furthermore, the people within his village create angst in his life as well. With all the change in Umuofia, Okonkwo develops a new outlook on the men and people, seeing them as weak and frail. To illustrate, he exclaims that ‘he mourned for the clan’ and ‘mourned for the warlike men of Umuofia, who had unaccountably become soft like women’

In the book it says that “ ”Where have you been?” he stammered. Nwoye struggled to free himself from the choking grip. “Answer me!” he roared again. Nwoye stood looking at him and did not say a word.” Which shows how Okonkwo reacted to finding out that his son had an interested in the new culture. This greatly affected the way Nwoye saw his father, Okonkwo. After that it says that “He went back to the church and told Mr. Kiaga that he had decided to go to Umuofia where the white missionary had set up a school to teach young Christians to read and write.” Nwoye did this mostly to get away from his father he also disowned him from being his father. Finally Chinua Achebe uses Nwoye to show how hard it was for some people to share their acceptance with the new culture and the consequences it could

Once Nwoye took his place his place with the missionaries his whole life changes in huge ways. Nwoye has threw aside his old culture and religion to invite this new and prosperous culture into his life that will change it in a good way. When Okonkwo returned to Umuofia, Mr. Brown tells Okonkwo that “ He had just sent Okonkwo’s son, Nwoye, who was now called Isaac, to a new training college for teachers in Umuru”(170).This shows change in Nwoye because he has now left his clan and his hometown to go to a training college in Umuru. As well as his name being changed from Nwoye to Isaac. Everything around Nwoye is changing as well. When Mr. Brown starts getting more people to join the missionaries before Nwoye left for college. The narrator says

The third reason Nwoye’s sense of identity was challenged with the introduction of Western ideas was because Through his journey, Nwoye shows how one can overcome struggles and come out ahead when confronted with change. The evidence is shown when It tells us “As soon as he had learned of Okonkwo's return five months earlier, the missionary had immediately paid him a visit. He had just sent Okonkwo's son, Nwoye, who was now called Isaac, to the new training college for teachers in Umuru.”(134) This evidence supports my claim because It tells us how Nwoye’s live has gotten better after he left.

Nwoye has an attraction to a new religion and culture. Okonkwo slowly and surely pushes Nwoye away. When the missionaries had arrived it rose curiosity in Nwoye. Nwoye reveals their ways and is attracted to their culture, their

In Things Fall Apart by Chinua Achebe, the introduction of Christianity causes many member of the tribe to call their identity into question. Some members of the tribe were fond of this new exotic religion, and others were not and tried to fight back. Nwoye is immediately attracted to Christianity when it is introduced to the tribe but, he is scared to be associated with it because he knows his father will be outraged. The hymns of the missionaries, and the message of Christianity touch Nwoye deeply and show him a new way of living that he had previously never heard about. Nwoye eventually leaves the tribe to lead a better life and denounces his father because of his abusive actions towards him and his family.

Nwoye most likely remembers the twins he heard thrown in the Evil Forest and intends to be like Isaac, and protect twins and others that the Ibo consider evil. Nwoye has also become a teacher which shows his devotion to Christianity, greater than any devotion he had in Umuofia, whether to working in the fields, his father, or his culture. Mr. Brown's friendly nature is also shown in this section. He heard of Okonkwo returning to Umuofia and "immediately paid him a visit" and "hoped that Okonkwo would be happy to hear of it," referring to Nwoye. Okonkwo, however, drove Mr. Brown away and threatened him. This treatment of Mr. Brown shows Okonkwo's genuine hatred of Christianity that stole his first-born son and any change that has come with it.

Proverbs are phrases use to explain certain solutions. Proverbs can explain specific situations within certain words to get the point across. The function for proverbs is to describe something without having to be forward with what is being said. There were five proverbs from things fall apart that stuck out to me. These proverbs are “when a man says yes chi also says yes”, what is good in one place is bad in another”, “If I fall down for you and you fall down for it is play”, “A man who pays respect to the great paves the way for his own greatness” and “If one brought oil soiled it others”

Different countries have people that hold many different views and beliefs. In Nigeria the Igbo area is located in the southern area of the country. And within this area is Umuofia, which is where the Ogidi tribe lives. These people have beliefs that rest strongly on religion and faith in god. "Things Fall Apart" by Chinua Achebe takes a look at the life of an African tribe that has been isolated from the outer more technologically advanced world where science has become a part of religion proving that certain things live sickness are not caused by evil spirits. But the African tribe has no knowledge of this and they live in a society where there traditions, beliefs and there forms of communication differ from are own.

Okonkwo despises his father to an extent that Okonkwo strives to be nothing like Unoka. Okonkwo lives his life and his goal is to be one of the high lords of the clan (Achebe 131). Okonkwo’s life goal is to be the opposite of his father, who is seen as a failure in the Ibo society. Unlike his father who did not fulfill the community's ideals of success Okonkwo did, and strives to achieve his whole life to prove that he was not similar to his father, because he does not want to be like someone who he despises. Similarly to Okonkwo, Nwoye does not have a good relationship with his father, because Nwoye does not act like him. Nwoye Knew that he should act violent like his father, but he preferred to be with his mother and listen to stories (Achebe 53). From a young age Nwoye knew he did not want to be like his father, because he did not approve of the way Okonkwo acts thus he rebelled by being like his mother and preferring kindness and stories over violence. Besides not wanting to be violent like his father, Nwoye rebels by converting to christianity. Nwoye converts, changes his name to Isaac and goes to college to become a teacher (Achebe 182). Nwoye converting and changing his name is the ultimate rebellion because he literally changes everything Okonkwo tried to make Nwoye. Okonkwo attempted to make Nwoye a strong man in the eyes of Ibo society just it in turn made Nwoye rebel and turn

The Christian church had finally won him over with their answers to questions he had been asking his whole life. All that was left was to cut the ties with his old life, with his father. But his father was the one to make the first move. After learning of his sons visit to the church Okonkwo grabbed him by the throat in a misguided search for a reason why. “Nwoye struggled to free himself from the choking grip” (page 151) Even when he has fully lost his son to the new religion, Okonkwo still tries to use violence to mold his son into what he perceives a man should be, which illustrates the nature of their relationship. It had always been fueled by anger on Okonkwo's part and fear on Nwoye's. It takes people screaming at him to let his son go for Okonkwo to finally give up, but this attack was the last straw and he was finally able to free himself of his father. "But he left hold of Nwoye, who walked away and never returned.” (page 152) Though Okonkwo did not learn from this experience, Nwoye did. He learned that his father's violence and anger could no longer control him, and that there was an escape available, though it was an escape to another culture that he most likely did not fully believe in either but at the very least, this one did not have Okonkwo. "Nwoye did not fully understand. But he was happy to leave his father."(page 152) Okonkwo's goal had always been to make Nwoye 'manlier' as he was afraid of the shame having a feminine son would

Nwoye believed these men; Nwoye abandoned his father for a new life, a new religion. “Although Nwoye had been attracted to the new faith from the very first day, he kept it secret. He dared not go too near the missionaries for fear of his father. But whenever they came to preach in the open marketplace or the village playground, Nwoye was there.” (Pg.112 TFA) Okonkwo feared the white men, because he feared Nwoye would become a Christian, ultimately losing his son. During the speech in chapter 24, Okonkwo’s last straw had been drawn; “In a flash Okonkwo drew his machete. The messenger crouched to avoid the blow. It was useless. Okonkwo's machete descended twice and the man's head lay beside his uniformed body.” Fear had destroyed Okonkwo so much he killed a man out of nowhere, and later on in the book he committed suicide.

Furthermore, Okonkwo’s fear of being weak and resembling his father, forces him to act without compassion, and he suffers the “loss” of his son, Nwoye. Like Unoka, Nwoye is effeminate and sensitive. After Ikemefuna dies, Nwoye notices that he feels the same as when he saw twin babies left to die in the Evil Forest, “Then something had given way inside him [Nwoye]” (62). Nwoye is an innocent child who is baffled by the cruel rituals of his clan. He loses respect for Okonkwo and the traditions of his clan. He is unable to forgive his father for killing his adopted brother and unable to forgive his clan for allowing Okonkwo to do so. When the missionaries come to Umuofia Nwoye is intrigued by Christianity, a better way of life, where he feels relief. Strict and inflexible, Okonkwo is angered by Nwoye when he finds out that he converted to Christianity, because Nwoye abandoned their ancestors and he thinks the missionaries are effeminate. Later, Okonkwo tells his five other sons of Nwoye: “You have all seen the great abomination of your brother. Now he is no longer my son or your brother. I will only have a son who is a man, who will hold his head up among my people” (172). Okonkwo disowns his eldest son, Nwoye, because he betrays the clan. Okonkwo’s inability to be compassionate and understanding, drives Nwoye away, and he loses his eldest son.

After Ikemefuna’s murder ”My father, they have killed me!” …” Okonkwo drew his machete and cut him down.” (61). Okonkwo was scared to be weak, it seems like he associates weakness with felinity. Nwoye becomes closed and understands that he is forever changed. When the missionaries arrive Nwoye joins their side and converts into Christianity. Okonkwo hates that he has a rather feminine son and disowns him. Finally in the end Nwoye gains peace and forgets about his father’s terrible and violent atmosphere.

The evangelists are very accepting, as they take in the osu, outcasts from the clan. They offer salvation along with freedom, which Nwoye has been searching for for a long time. However, because of Nwoye’s action, Okonkwo disowns him. Later, when Obierika goes to visit Okonkwo, he finds that “Okonkwo [does] not wish to speak about Nwoye.” Moreover, Okonkwo tells his other children that “if any one of [them] prefers to be a woman, let him follow Nwoye” (Achebe, 172). Okonkwo then asks himself how he could have “begotten a woman for a son” (Achebe, 153). According to Okonkwo, Nwoye has become weak because he has joined another religion. Since Okonkwo believes he is the most masculine man in Umuofia, it is unbearable that his child turned out to be such a failure. This unbearable change in his family creates a ripple effect of events that become worse and worse for Okonkwo.