Things Fall Apart Essay

In Things Fall Apart there are many cultural collisions created by the introduction of Western ideas into Ibo culture. One example of a cultural collision caused by the introduction of Western ideas into Ibo culture is when Okonkwo’s first son, Nwoye converts to Christianity. This causes a cultural collision between Okonkwo and Nwoye because Nwoye wants to become a Christian, but Okonkwo doesn’t like the white men or Christianity. This cultural collision is caused by the white men bringing in western ideas to Ibo culture. This collision is very important to the book because it leads to the destruction of Okonkwo and fuels his anger. This collision shapes the meaning of the novel as a whole by symbolizing many things

Things Fall Apart by Chinua Achebe features the character Nwoye, the son of one of the strongest and most powerful men in the village, Okonkwo. Okonkwo is scared of failure because that is what his father became, so he is incredibly harsh on Nwoye. When the western men invade, Nwoye is torn between two worlds: converting to Christianity where he can start a new life, orstaying loyal to his family and village. Nwyoe ultimately makes the choice to go against his father. Due to the arrival of western culture, Nwoye leaves his family, converts to Christianity, and changes his name.

More and more villagers were falling under this new idea of a single God, not only villagers from Umuofia but from surrounding villages. The locals were no longer against the new religion. Okonkwo was one of the few who still was. The local villagers were sort of thankful for what the white men had brought to Umuofia. “The white man had indeed brought a lunatic religion, but he has also built a trading store and for the first time palm-oil and kernel became things of great price, and much money flowed into Umuofia.” (Achebe 178) The white men had slowly convinced the local people that what they were doing was productive after all. The arrival of the white men in Umuofia allowed for larger flow of commerce. This is yet another effect of imperialism over the African villages, though it isn’t negative. The next effect however, is indeed negative and

Now he has won our brothers, and our clan can no longer act like one.-we have fallen apart” (176). The white man used his owns customs and religion to turn the clan of Umuofia against each other as they began to doubt what they truly believe in. As the colonizers continued to defy and tell the clan members that their customs were wrong, slowly but surely people started to listen to them, leaving their own ways behind them. A similar scenario occurs in Dakotah 38 as the Natives presumptuously cling to the colonizers’ ideas. “They tell us we are the Dakotah and we say ok, we are the Dakotah. They tell us we are the Sioux and we say ok, we are the Sioux. They don’t understand or care who we really are.” The Natives of the Dakotah take what is given to them by the colonizers because of the authority that they won over them. With this, over time many parts of a culture is lost and forgotten because of the brainwashing and cultural wipe of the white men. While these Natives are suppressed by the overwhelming oppression of the whites, others are still sticking to their beliefs. “What did I tell you? Enough with that talk of yours, we speak English here” (Rabbit-Proof Fence). One of the

In a society, religion is supposed to unite people that share a common belief and create peace, but in Umuofia and the other villages in Nigeria, it tears everyone and everything apart. In Things Fall Apart by Chinua Achebe, the Igbo religion was dominant in Umuofia prior to the Christian missionaries arrival. Everyone followed its teachings, despite how they made them feel. The villagers did what the religious figure (the Oracle) told them to, even if that meant killing someone that they loved. As a result of this, some relationships between people were changed. Despite some of the harsh teachings from the Igbo religion, society was united with a universal belief system. However, the day that the first Christian missionary arrived, this would forever be changed. Not only did the new religion transform relationships between people as well as change people individually (just like the Igbo religion did in some cases), but it also brought destruction to Umuofia and its neighboring villages. In Things Fall Apart, Achebe argues that religion has the power to destruct and change relationships, convince people to convert, and to break apart a society.

In his novel Things Fall Apart, Chinua Achebe introduces his readers to the Nigerian village Umuofia and its culture through the protagonist, Okonkwo, a well respected Umuofian leader. Umuofian culture is centered around pleasing and respecting spiritual life. Everything within this culture and religion has a specific order; however, the Umuofian culture ultimately reaches its demise when Evangelists arrive to convert the Umuofians to Christianity. As seen through the events that transpire in this novel, from Nwoye leaving his family to letting the osu have a place in society, religion has the potential to both build and break a society. Specifically, religion has the power to break apart families, introduce new ideas into society, and bring hope into one’s life.

1. Page #______ Why do the Mbanta people begin to believe the white man’s religion has great power?

A relationship between a father and son can have a decidedly profound impact on each other’s lives. Whether this relationship is bifurcated, the psychological effects of having an intimate or inadequate parenting skills can have a nurturing or depriving effect on a child's personality from birth all throughout adulthood. This relationship although sustained has the potential to be either beneficial or untenable. In Things Fall Apart by Chinua Achebe, we see a breakdown between a father and son relationship which created a very detrimental effect. The carved figure of a son that Okonkwo had predicted was erased due to his egoistic character and his terrible parenting skills.

The book “Things Fall Apart” by Chinua Achebe is a fictional look at the social and cultural life of an African tribe of the lower Niger River region. It depicts the every day life of the tribe and its members. It also shows the culture and customs of the tribe.

Even as a young boy Nwoye himself and ok noticed abnormal qualities in Nwoye. “Nwoye knew that it was right to be masculine and to be violent, but somehow he still preferred stories that his mother used tell, stories of tortoise and his willy ways, stories originally told to the younger children” (53). As he grew older, personality changes grew more drastically, separation between him and his generation grew farther apart leaving his traditional, original faith and beliefs altered. This change first became prominent after the so-called white missionaries arrived in Umuofia. Unlike most of the clan at first, Nwoye favored the missionaries, he understood their worship and was interested in Christianity. Okonkowo was very upset to find that Nwoye was taking part in the missionaries’ speech and

The fact that these missionaries have started to really make an impact was unprecedented by the Ibo people; their continuous misunderstandings of one another contribute to make this situation frustrating to both the Ibo clansmen and the Christians that view their religion as superior. Okonkwo returns back to his home village of Umuofia after his exile to Mbanta, and he arrives to see missionaries have overtaken the village, created a government, and many Umuofians have joined the church. As Okonkwo and his friend Obierika are talking, Obierika says of the missionaries and their impact, “He says that our customs are bad; and our own brothers who have taken up his religion also say that our customs are bad. How do you think we can fight when our own brothers have turned against us?...He has put a knife on the things that held us together and we have fallen apart” (176). The white men and missionaries have been successful in coming in and gaining power. They believe the customs to be “bad”, showing their disregard of Ibo culture, and how their motives for infiltrating Ibo life is based off of selfish ideas- only to gain more followers to their religion. Furthermore, by actually being successful in drawing Umuofians into their religion, they have turned

One day Amikwu, Okonkwo’s cousin, passed by the church and “ he saw Nwoye among the Christians”(151). By promoting their own religion the missionaries cause people from the Igbo religion to break apart from their religion and join the Christian religion; consequently, leading to the society’s destruction. The missionaries built a church in Umuofia, in which was supposed to end in disaster because the Igbo believed their gods would intervene. However, the missionaries survived what was believed to be a doomful event. The missionaries survival of the Igbo gods amazed the people of the village.

The accumulation of a congregation was a slow process.  Mr. Kiaga, the interpreter in charge of the congregation, was "firm" and it was this trait that "saved the young church" (157, Ach).  His strong faith and new beliefs were inspirational to those clansmen that had ever questioned the Ibo practices.  Mr. Brown, a white missionary, was characterized as "respected even by the clan" (178, Ach).  Mr. Brown was even offered a gift by one of the neighboring villages, "which was a sign of his dignity and rank" (179, Ach).  He did not simply preach his ideas, but educated himself in the tribe's culture through conversations with the clansmen.  Mr. Brown opened a school and hospital in Umofia.  "And it was not long before the people began to say that the white man's medicine was quick in working.  Mr. Brown's school produced quick results" (181, Ach).  Achebe chooses to characterize a missionary such as Mr. Brown favorably to create for the reader a respectable and exemplary view of the missionary.  This benevolent perception of missionaries is neutralized with Mr. Browns contrast: Reverend James Smith.

Different countries have people that hold many different views and beliefs. In Nigeria the Igbo area is located in the southern area of the country. And within this area is Umuofia, which is where the Ogidi tribe lives. These people have beliefs that rest strongly on religion and faith in god. "Things Fall Apart" by Chinua Achebe takes a look at the life of an African tribe that has been isolated from the outer more technologically advanced world where science has become a part of religion proving that certain things live sickness are not caused by evil spirits. But the African tribe has no knowledge of this and they live in a society where there traditions, beliefs and there forms of communication differ from are own.

Secondly, the Christians unite the converts, but this unity does not prevent the new converts from demeaning others because of their religion or beliefs. When Mr. Kiaga, the missionaries’ interpreter, persuades the converts to accept the osu, or those who are cast out of the clan, Achebe writes, “‘Before God,’ he [Mr. Kiaga] said, ‘there is no slave or free. We are all children of God and we must receive these our brothers’”(136). The people are guided by Mr. Kiaga’s words as he teaches that they are all children of God and are, therefore, equal. One might think that converts would subsequently show the other religion in Umuofia an equal amount of respect as before, but they do not. While the church is still new to the village and does not perish in Evil Forest, Achebe says, “Three converts had gone into the village and