Things Fall Apart Quote Analysis

Since Okonkwo stood out more than all the other men he was seen as Umuofia's most powerful man. Although Okonkwo is the most powerful man in Umuofia he also has weaknesses. One of those weaknesses is his father, he doesn’t wanna be a weak man and careless like his father. As the white missionaries moved in into their home land, the Igbo people who are unsure of how to react to these traditions either switched to their ways or stayed faithful to their faith. Many people became persuaded of the new religions authorities, however Okonkwo who is an warrior at heart refuses to accept the changes that were taking place in his community.

It is always interesting to me to see what types of roles women play in popular books or novels of western history. The role of women in Things fall apart is more of a background story but their significance is deeply rooted in this book. Women play fundamental roles in education, religion and the social balance according to Achebe. In this paper, I am going to detail these roles giving references from Achebe’s Things Fall Apart Novel to show how significant they actually are. You will be surprised to learn that they are very significant indeed even in a traditional African culture which at the time was being polluted by colonialism and other western influences of demoralization and demonization through missionary works.

They assist in, "...[building] a trading store and for the first time palm-oil and kernel became things of great price, and much money flowed into Umuofia" (146). Economically, the Ibo villages improve, and slowly schools and hospitals are erected. Education and knowledge from the outside world becomes accessible, as well as quality of the lives of many, both spiritually and physically. The missionaries rescue and, "...welcome twins and such abomination" (130), and save them from cruel deaths. After that, the osu or outcasts also think that it is possible to be accepted into society. A new society, which saves twins from dying because of superstition from the tribes and receives outcasts with warm and loving hospitality. However, although the missionaries bring the start of advanced technology and education to Africa, their wish to improve comes with a price that greatly outweighs the good.

Starting with the first effect of imperialism, the introduction of Christianity in Umuofia, Okonkwo’s fatherland. Four years into Okonkwo’s exile, his good friend Obierika payed him a visit, informing Okonkwo of the arrival of missionaries in Umuofia. The Christian followers had to come to Umuofia to build a church and to convert locals into their anomalous religion. Most importantly, “what moved Obierika to visit Okonkwo was the sudden appearance of the latter’s son, Nwoye, among the missionaries in Umuofia.” (Achebe 143) The introduction of Christianity was one of the many effects set upon the African villages. Locals were becoming

Once the egwugwu went to confront Mr. Smith for the killing of one of their members, Mr. Brown’s ignorance and rudeness were revealed even greater than before when he refused to leave the grounds when asked. Because of the reputation and the friendships that were built by Mr. Brown, Mr. Smith was treated with the same respect when confronted by the spirits. Unfortunately, Mr. Smith still would not go and respect the wishes of “the spirits and leaders of Umuofia” despite their kindness regarding the situation at hand. Although “Mr. Smith stood his ground… he could not save his church” (pg. 191) and the hands of the egwugwu tore apart the hard work Mr. Brown put into the church in Umuofia before having to leave both physically and

Soon after the missionaries began to teach the tribal people about the Christian faith, their tribal customs began to be questioned. This caused a sense of unrest in the village. The missionaries were trying to bring with them new ways of life, and mostly better ways of life. Mr.Achebe tries to show us that the missionaries showed people who were hurt by

Intro: “You will find peace not by trying to escape your problems, but by confronting them courageously. You will find peace not in denial, but in victory” -J. Donald Walters. When people are confronted with a challenge, they want to overcome said challenge in order to achieve a goal or to prove their courage, energy, or determination to themselves or others. In the novel Things Fall Apart by Chinua Achebe, Okonkwo contends with challenges by confronting and attempting to overcome them but gives up when the challenge proves too difficult to surmount.

The novel Things Fall Apart by Chinua Achebe discusses the rise of an Igbo chieftain who came from great poverty to power and the eventual loss of Igbo traditions, rites, and the influence of his clan through his eyes due to western imperialism and colonialism. The intended audience for this novel is very broad, but if we tried to define it would primarily be people who have not experienced the Igbo culture and westerners or people who speak English. In this essay I will be focusing on the last six chapters: chapters 20 to 25. These chapters highlight the loss of power and customs of the Igbo people who have succumb to colonial rule. I fell Achebe is rhetorically effective and

Why should the major decisions of Umuofia be made made by one individual as opposed to several? Instead of their being one singular sacred Oracle to proclaim the will of Agbala, efforts should be made to devise a wise council of prophets; similar to the egwugwu themselves. There are multiple benefits to granting the responsibility of the proclamation of the will of Agbala to a group of people rather than just to one. These benefits fall under the categories of preventing corruption, accelerating the rate in which messages of Agbala spread throughout the province, and the development of this society.

Okonkwo life is “dominated by fear, the fear of failure and of weakness” (Achebe 13). When Okonkwo was a boy, his playmates teased him calling, saying that his father was agbala. Okonkwo’s father, Unoka, was lazy. He did not work on his farm; he died in great debt. He did not acquire a single title. He did not have a barn to pass down to his son. Unoka is a type of man who is scorned in Umofia. He is seen as weak and effeminate. As Okonkwo grows older, he is determined not become a failure like his father. His father was weak; he will be strong. His father was lazy; he will be hard-working. Okonkwo earned his fame by defeating the reigning wrestling champion. Okonkwo diligently plants yam, building a successful farm. He builds himself an obi, has three wives and many children. His fame “rested on solid personal achievements” (Achebe 3). Okonkwo will not let one womanly trait sully his reputation. Therefore, he “hate[d] everything that his father Unoka had loved” (Achebe 13). One of these was gentleness. Okonkwo refuses to show any signs of emotion, except his temper. He

Throughout the book Chinua Achebe illustrates Okonkwo’s relationship with his father, Unoka, to be a negative, tenuous, and non-existent. At the beginning of the novel the reader can already start to tell the opposition of the two characters when Achebe introduces them. Unoka is portrayed to be, “tall but very thin and [have] a slight stoop. He [wears] a haggard and mournful look except when he was drinking or playing on his flute” (3). Unlike his drunken and lazy father, Okonkwo, “was tall and huge, and his bushy eyebrows and nose gave him a very severe look” (1). Okonkwo was fierce and strong while on the other hand is father was lazy, weak, and feminine. The reader can tell that Unoka and Okonkwo were extremely different which plays a

Okonkwo achieves respect and high social status through his own heroic efforts despite being left with nothing but the dishonorable reputation of his “lazy and improvident” father. Toiling in the fields, enduring droughts, exhibiting fearless on the battlefield, and fueled by a burning desire to succeed, Okonkwo becomes a hero in Umuofia. Okonkwo’s success stems from his hard-work and perseverance, which he achieves in spite of his father’s shortcomings. He “lay[s] the foundations of a prosperous future” by slowly and painfully working like “one possessed” in order to escape “his father’s contemptible life and shameful death.” Okonkwo, so “possessed” with escaping the lingering reputation of his father, does anything in his power to earn

The only thing he (Okonkwo) fears most is not ending up like his father, Unoka. However, Achebe ‘‘makes an insightful comment on the nature of masculinity through his representation of the tribal leaders. Achebe basically, was conducive in creating four alter egos of Okonkwo: one of which were the masculinity; next of his fatherly abilities; and the last of his family progress and four of his likelihood of success’’ (Achebe.179). My paper will explain how Okonkwo’s Masculinity from Achebe’s Things Fall Apart will be characterized by his fears, beliefs, and emotions for several reasons.

Okonkwo is initially introduced as a proud, hardworking, successful warrior. He is described as "clearly cut out for great things" (6). But he is the son of a ne'er-do-well father; though genial and inoffensive, Unoka must certainly have been considered a failure. He is lazy and does not provide for his family. Not only is this disgraceful, but life-threatening as well. He is dependent on other members of the clan and must have been considered unsuccessful. Okonkwo chafes under such disgrace and his success is a consequence of his desire to be everything his father is not; society's vision of an exemplar citizen. The fact that Okonkwo is able to rise above his poverty and disgraceful paternity illustrates the Igbo's acceptance of individual free will. But Okonkwo's fate and his disharmony with his chi, family and clan are shown to cause his ultimate disgrace and death.

Myths are used by primitive peoples to record their history to make sure it gets passed down to future generations. Achebe incorporates folktales and myths into Things Fall Apart to show how Igbo people use them as tools for teaching their children the history and values of their ancestors.