Things Fall Apart Quote Analysis

When Okonkwo was introduced to the cultural change by the British colonial missionaries, he was angry because he felt that the colonial missionaries were trying to decrease the existence of one's manliness. “The white man is clever. He came quietly and peaceably with his religion”. Now they’ve put a knife on the things that held us together and we have fallen apart.” (Things Fall Apart, Chapter 20, Page 152) With the arrival of the white missionaries, the Igbo religion came to a disagreement upon the religion that's being changed in the igbo culture. Missionaries changed umuofia's religious traditions and turned them against their gods. Okonkwo then starts acting out in random acts of violence, such as killing. To Okonkwo this was, manliness to do that sorrow act. To Okonkwo this was important because he did not want to be like his weak father, therefore, Okonkwo continues to behave this

Okonkwo soon learns about this and confronts his son, Nwoye about his secret meetings, Okonkwo soon becomes enraged and disowns his son after hearing about his experience not before abusing him of course. This action causes an effect which ultimately leads to Okonkwo’s downfall. Okonkwo enraged by the spread of Christianity within his own village self-proclaims war on the “white man”. Okonkwo eventually was detained as a result of his actions towards the “white man”. After he was released from detainment Okonkwo killed a courier and began to truly understand he was a rebel without a cause as his fellow Tribesmen would not help him with his internal struggle. Okonkwo knowing, he would be caught and executed for his crimes, instead decided to ultimately end his own life by hanging himself. Okonkwo’s major downfall in the story was his inability to co-exist with the white man and began his own personal vendetta against the Christian missionaries. Throughout the story the main essential theme Achebe tried to relay to us would be the fact that even though individuals may be of different religions, skin color, and have different personalities there is a realization that

“He knew that he was a fierce fighter, but that year had been enough to break the heart of a lion,” (Achebe 22). (Personification, Characterization)

Going back to the novel, we see Okonwo, who is extremely shocked by the twists which take place in his tribe as a cultural revolution. He sees their ancient religion giving its place to Christianity, and their father’s culture and traditions, which his life was based on, fall apart. To make things even worse, his own son turns his back to him. Okonkwo can not stand this as a result he tries to fight against the people who were the creators of this disaster. But as he fails, he commits suicide, preferring to kill himself, rather than let those strangers kill him.

Okonkwo’s adherence to a tradition of cruelty that harms large groups of minorities leads to a pronounced division once Western missionaries establish their church: a church which allows for aspects of life that tribal law did not. His adherence to traditional law and inability to compromise — rigidity in a culture of flexibility — alienates family members, members of his community, and furthers an internal pressure which ultimately helps the pressures of colonialism. Okonkwo’s inflexible interpretation of tribal law, borne of a need to escape his father’s seemingly feminine weakness, leads to morally bankrupt decisions. Unable to settle on a compromise between law and morality, he murders Ikemefuna: although correct in the eyes of law, the action lacks morals, is purely driven by a need for social power and fear of seeming weak. Such personal conflict culminates in intense inner pressure on both Okonkwo’s part and on the part of the community as a whole, leading to a collapse of long standing unity when faced with the external pressure of missionaries, providing a “way out”. This culminates in a scene in which tribal leaders call for an attack on colonialist forces, including other tribal members which have joined the

Okonkwo’s view is further developed when he “encouraged [Nwoye and Ikemefuna] to sit with him in his obi, and he told them stories of the land- masculine stories of violence and bloodshed” (53). This quote shows that Okonkwo believes gory subjects to be suitable and honestly necessary for men entering “manhood.” He takes these two

For all of his desire to be strong, Okonkwo is caught up by the constant fear of being perceived as weak. He is afraid of failure and afraid of being considered weak. This fear drives him to do whatever he can to not become a failure like his father which ironically contributes to his death. While Okonkwo was a strong and important figure in his tribe, he had to keep his reputation that way by making some hard decisions. One of them was when he had to kill Ikemefuna, a young boy from the neighboring tribe. Okonkwo started accepting the decision to kill Ikemefuna because he started to call Okonkwo father. He had to keep his own valor intact and kill the boy to prevent himself from showing any weakness, but deep down, Okonkwo was really upset because of what he did which was ironic, “’When did you become a shivering old woman,' Okonkwo asked himself, 'you, who are known in all the nine villages for your valor in war? How can a man who has killed five men in battle fall to pieces because he has added a boy to their number? Okonkwo, you have become a woman indeed.'" (Achebe 65). He continued to roll downhill when the white man comes to try and convert Okonkwo’s tribe. Okonkwo responds by killing one of the messengers that were sent. This cause Okonkwo's own tribe to question his actions. “"Okonkwo stood looking at the dead man. He knew that Umuofia would not go to war. He knew because they had let the other messengers escape.

Unlike the other leaders, Okonkwo lies awake, thinking of his revenge towards the Christian church. He began to think of war, if Umuofia decides on war towards the Christian church, all would be well. But if the Ibo’s chose to become cowards he would go alone, and avenge himself. Okonkwo states, “Isike will never forget how we slaughter them in the war, we killed twelve of their men and they kill only two of ours, before the end of the fourth market week they were suing for peace, those were days when men were men” (chapter 24 page. 200). Okonkwo makes that statement to describe that the clansmen of Umuofia should not be afraid of death, but yet let their enemies be afraid of the bloodshed of their own death. He believes that going into war with the Christian church would not only help maintain his vengeance, but also provide the fact that he was not afraid, but only became fearsome even more when entering into battles. The town crier held a meeting at the market place to discuss to beginning of war to all the clansmen of Umuofia. Once the meeting became settle, five court messengers from the church enter the market place and order the meeting to stop. The man who has spoken out of the five messengers was slit by the head with Okonkwo’s machete. The drip of blood that has lain on his machete is wiping away with the sand on the ground. With the one of the court messenger

A relationship between a father and son can have a decidedly profound impact on each other’s lives. Whether this relationship is bifurcated, the psychological effects of having an intimate or inadequate parenting skills can have a nurturing or depriving effect on a child's personality from birth all throughout adulthood. This relationship although sustained has the potential to be either beneficial or untenable. In Things Fall Apart by Chinua Achebe, we see a breakdown between a father and son relationship which created a very detrimental effect. The carved figure of a son that Okonkwo had predicted was erased due to his egoistic character and his terrible parenting skills.

In the novel Things Fall Apart, the use of violence in Ibo culture was fairly frequent, especially among the men in the village. In the Ibo village of Umuofia, it was obvious that the men rule the household with a heavy hand, meaning if they felt a beating was necessary they would carry it out with full force. In chapter four of the novel, Okonkwo’s youngest wife decided to plait her hair at a friend’s house. When she did not come home early enough to cook the afternoon meal and failed to ask another wife to feed her children, Okonkwo decided to take it upon himself to give her a hefty beating. The fact that it was supposed to be the Week of Peace did not stop him. The reality that the men take it upon themselves and are expected to control

Okonkwo is a prideful man who does not like admitting when he is in the wrong, because he is like this he decided he would take his fate into his own hands. Okonkwo was so upset that he killed himself. He thought that by killing himself, he would control his own destiny instead of letting the Europeans control him. “I will never let a white cheeked man control my life.” (Achebe 96). This is ironic, because suicide in the Ibo tribe is known as sin, and is a cowardly way to die. Okonkwo's life ambition was to prove himself as a man and to show the clan and tribe members that he was nothing like his “lazy feminine father” (Achebe 18) but when he killed himself nothing that he did his whole life really mattered,

The book “Things Fall Apart” by Chinua Achebe is a fictional look at the social and cultural life of an African tribe of the lower Niger River region. It depicts the every day life of the tribe and its members. It also shows the culture and customs of the tribe.

The missionaries conflict with everything Okonkwo believes or values. The missionaries are so outlandish to Okonkwo that his first reaction is just to laugh at them. This is shown on page 147, paragraph 4, “ At the end of it Okonkwo was fully convinced that the man was mad. He shrugged his shoulders and went away.” Okonkwo later begins to understand the threat the missionaries pose to his society and passionately speaks for forcing the missionaries out of Umuofia. However when his people will not listen to him, he feels like he is forced to take matters into his own hands. This is shown on page 204, paragraph 7,” Okonkwo’s machete descended twice and the man’s head lay beside his uniformed body”. The Ibo people do not join in on the violence as Okonkwo had hoped, which contradicted with Okonkwo belief that the Ibo were warrior people. This final loss of Okonkwo’s core beliefs is what shatters Okonkwo’s final sense of identity as a man. As Okonkwo is no longer any of the things he has come to identify himself as, and Okonkwo blames the missionaries for this, his final response to the missionaries is to take his own life. Okonkwo's death is shown on page 207, paragraph 3 “ Then they came to the tree from which Okonkwo’s body was dangling, and they stopped dead.” When Okonkwo identity was ripped from him he no longer saw a point in living and his fight with the

Okonkwo's violence in this novel says a lot about his character. The acts of violence keep the story interesting and also aid the development of the theme. There have been numerous occasions of violence that clue us, the readers, what kind of man Okonkwo is as well as how their culture is. Not only do these acts make this story one worth discussing, it makes it one worth reading.

Okonkwo justifies this killing of his foster son as a show of his own strength and manliness (66). He does not understand that this is no honor in killing a child who rushes to him for protection. He has in fact killed his own blood.