Things Fall Apart and A Doll's House Essays

Throughout this course, we learned that women’s studies originated as a concern at the time that “women and men noticed the absence, misrepresentation, and trivialization of women [in addition to] the ways women were systematically excluded from many positions of power and authority” (Shaw, Lee 1). In the past, men had more privileges than women. Women have battled for centuries against certain patterns of inadequacy that all women experience. Every culture and customs has divergent female

Women, unfortunately, have been very discriminated against, even in this century. Women are so cruelly thought of that now, women see nothing wrong with mental and physical cruelty towards them. Since the status of women in Africa, is so low, it has caused many men to overpower women…physically. More

1. In traditional Ibo culture, women are not treated as equals and are equivalent to possessions. In a family, the children always belong to the father, not the mother. “I have even heard that in some tribes a man’s children belong to his wife and her family” (74). Okonkwo appears appalled to this blasphemy. It is common and ideal for a husband to possess multiple wives, and men beat their wives for even the smallest infractions. During the Week of Peace, the goddess forbids wife beating, such as when Okonkwo beat Ojiugo. “And when she returned he beat her very heavily …It was unheard of to beat somebody during the sacred week” (29-30). To live in a culture with so many threats to them, women are required to be mentally and emotionally

“The world is still sexist.” — Barbara Broccoli. From the creation story to modern day, women and men still struggle with a power dynamic of inferiority and superiority. The problem of sexism has been ever-present throughout history, and although it has been acknowledged by many, it has not been eradicated or resolved. Although the acknowledgment of sexism has grown over the course of the modern era, it is heavily rooted in society’s developmental process, which makes it continuously difficult to annihilate. Furthermore, throughout many historical texts, women are often represented as objects instead of real people. Within texts, such as the Epic of Gilgamesh, the Bible, the Quran, and the Torah, women are constantly regarded as inferiors instead of equals with men. Throughout these texts, there is a clear separation between the treatment of men and women, with women always being referred to as property.

Gender inequality can be explained using the conflict theory which is a common agreement that men have been dominant throughout many societies for many years (Joan Acker, 1989). It is believed that women are weak, while men are strong. Most women have been enslaved by men throughout

The solidification of the gender hierarchy through stories cemented women into a position below men of which women were and still are unable to escape or to improve on. The gender hierarchy is commonly demonstrated through the objectification of women. This has been exemplified through these stories, which has kept women from advancing in society, due to both society’s disapproval and the views that these ideas give women of

The claim of women as property to men displays how in both time periods, gender inequality influences how women are not treated as a human, but rather an object to men whether it is a husband or even a father.

Some aspects of the lifestyle ancient civilizations lived almost seem appalling or intolerable when compared to the very developed and carefully shaped the world inhabited today. One of these characteristics of previous societies that prove to be rather challenging to conceive in current times consists of the lack of rights, privileges, and equity women had. Society maintained this assumption of a man’s superiority up until the women’s rights movement of the early twentieth century; yet with the two sexes essentially equal in America today, imagining a restricted life as a female proves unfathomable. Looking back at the history of human kind, men almost always subdued women and treated them as property. When focusing on the first

All throughout history, women have been thought of to be “weaker” and “not as capable” as men have always been thought to be. Due to this, gender roles were

In the modern world women work, vote, run for office and the list goes on. In most aspects, women are equal to men. However, this was not always the case. In centuries past, women were not viewed as being equal to men socially, intellectually, or politically and were thought incapable of accomplishing anything of value. Consequently, many cultures held the view that women were possessions whose only purpose was to be subservient to men. The view of women as mere objects is evident in various works of literature throughout the ages. Two classic works of literature that exemplify this are The Thousand and One Nights and Murasaki Shikibu’s The Tale of

Henrik Ibsen once said, “A woman cannot be herself in the society of the present day, which is an exclusively masculine society, with laws framed by men and with a judicial system that judges feminine conduct from a masculine point of view.”(Notable Quotes) Ibsen’s statement exemplifies what life was like for women during ancient times. In many of the organized ancient civilizations, it was very common to find a primarily patriarchal civilization in government as well as in society. The causing factors can be attributed to different reasons, the main being the Neolithic Revolution and the new found dependence on manpower it caused. As a result of this, a woman found herself to be placed into an entirely different view in the eye of

Women face two key forms of oppression in this world, powerlessness and exploitation. These two forms fall into Iris M. Young’s ideas of oppression in her article “Five Faces of Oppression”. The definition of cultural imperialism and exploitation used in this essay are taken from Young’s essay. Cultural imperialism is where the dominant customs and morals of a society are rendered as the norm and those who are not in the norm are considered others. Exploitation is a form of oppression where a class structure is present and this class structure includes a dominant group of people who are in power of a subordinate group. Two authors, John Stuart Mill and Simone de Beauvoir, talk about how the oppression of women is not due to nature. It is rather, in Mill’s view, due to a premodern law of force which divides men and women between the strong and the weak. Beauvoir sees this oppression of women as a result from socialization, which conformed women to become immanent. Both these authors have reasonable arguments and have a similar understanding that the inferiority of women is not from the simple nature of being women. Other factors come into play when understanding why women are oppressed, and both authors recognize the fact that society and old habits must change for the equality of women and men to become a reality.

Throughout history, society often places women inferior to men, causing women to be predisposed to obeying their husband without a second thought. However, when a woman begins to question the idea of loyalty and obedience, her eyes are often opened to the mold that she is encased in and becomes determined to break through and develop her self-potential. In Henrik Ibsen’s A Doll’s House and Kate Chopin’s The Awakening, the main female character is put through a revelation that changes her life forever.

Throughout history, countless acts of gender inequality can be identified; the causes of these discriminating accounts can be traced back to different causes. The general morality of the inequity relies on a belief that men are superior to women; because of this idea, women have spent generations suffering under their counterparts. Also, a common expectation is that men tend to be more assertive and absolute because of their biological hormones or instinctive intellect. Another huge origin is sexual discrimination; even in the world today, many women are viewed by men as just sex objects rather than a real human being with

Women also endured a lot more during their lifetime from their husbands than would have been thought to have been acceptable for the peace of the community and tradition, although some punishment methods may have been a little extreme. The men of the village of Umuofia in precolonial Africa were allowed to treat their wives in ways that modern American wives would not think of tolerating. When one wife to decided to cut a few leaves off a banana tree, capricious Okonkwo flew into a fit of rage and beat her. “Neither of his wives dared to interfere beyond an occasional and, tentative ‘It is enough Okonkwo,’ pleaded from a reasonable distance.” (page 38) She was able to have been beaten and Okonkwo’s other wife weren’t allowed to interfere, less they get a beating too. After his wife received the beating, she got upset and seemingly bold when he told Ikemefuna, the prisoner of conflict to get his gun and she whispered a remark that his guns never shot. Okonkwo was immediately devoid of anything but anger and “he heard it and ran madly into his room for the loading gun and aimed it at her. He pressed the trigger… he threw down the gun, and jumped into the barn and there lay the woman… frightened but quite unhurt.” (Achebe 38-39) Okonkwo committed attempted murder on his wife and, these types of behaviors was not necessarily the norm, but was allowed since it was committed against a woman, and Okonkwo was showing a firm hand.