Things Fall Apart by Chinua Achebe

The new religion from the ‘white missionaries,’ was the complete opposite from what the Igbo society was used to. An example would be when the Igbo society was trying to get used to learning about the holy trinity rather than believing in many gods (Achebe, 145). Due to this change, many of the people turned away from their families and their own self to become a part of this new religion. This was a huge problem because before this

Chinua Achebe, author of Things Fall Apart, once said: “A man who makes trouble for others is also making troubles for himself”. This concept can be seen in the development of Okonkwo as a character throughout the book. Creating plenty of trouble for others, but ultimately creating the most trouble for himself is possibly the plot for the entire book. Generally, the creation of trouble is not a value that is appreciated in any culture, especially in Umuofia. Okonkwo breaks many of the boundaries and social norms within his culture; his tendency to be immature and unaccountable combined with being very self-concerned and the defiance of elders creates an interesting mix adjacent to the cultural standards.

Imagine living in a world of perfect paradise, where no one disturbs you or takes away your freedom of thought. You’re living in pure harmony and feel as if your life is going to be peaceful forever. But what if one day someone comes along and changes your world, taking away your custom beliefs and changing your culture. What would you do? In the novel Things Fall Apart, by Chinua Achebe, the character Okonkwo, an indigenous member of the Ibo tribe, comes in conflict with the European settlers as they try to convert his tribe to Christianity. Even though many people choose to convert to this new system, Okonkwo, along with a few friends, respond adversely to this foreign settlement as they attempt to restore order in their native village. As the Europeans bring their religion, messengers, and government into the tribe, the outcome of Okonkwo 's response, causes him to bring his identity into query when he realizes that things that were formerly common, will always collapse in the end.

Social rank and relative wealth play great roles in determining a person’s life in Umuofia society. Sometimes a man with sheer force of will cannot change his future through hard work. One of the main conflicts in Things Fall Apart by Chinua Achebe is the clash between Okonkwo’s determination to succeed, his free will, and fate – which seems to have less appealing things in mind. Okonkwo’s will plays a major factor in determining his future; he chooses to kill Ikemefuna with his own hands, he chooses to kill a government official, and in the end, he chooses to take his own life. However, the pre-destined conditions of his life, his father’s failures, and a series of unfortunate circumstances ultimately lead to Okonkwo’s downfall.

In Chinua Achebe’s Things Fall Apart, Christianity is introduced to a tribal clan through missionaries. The clan, however, has their own religion, which comprises of a clear social structure. While the mission is beneficial to many members of the clan, others are not content with the new influence. The Agbala—men with no title—are grateful for the new religion: the mission provides them with a new opportunity to become a respected member of society. The powerful men are wary of this change, as it decreases their power and status in the society, and allows for more social freedom and movement. As many in the tribe take to the new religion, the culture is slowly forgotten, causing conflict. When the missionaries enter Umuofia and attempt

In Chinua Achebe’s novel Things Fall Apart, Ezinma battles an internal conflict of wanting to act like the opposite gender, but is looked down upon because of her sex. Ezinma ultimately resolves this conflict by following the expectations of society; however, this choice also illustrates her true character as both rebellious and ladylike. Ezinma’s decision to follow the gender roles also reveals the universal theme that social orders may determine how an individual acts according to stereotypes and gender roles.

The novel “Things Fall Apart” written by Chinua Achebe, is a tale based on the traditional beliefs and customs of an Ibo village during late 1800’s Africa. Through the telling of this story, we witness the remarkable depth of Igbo culture through its functions of religion, politics, judiciary and entertainment.

As a story about a culture on the verge of change, Things Fall Apart deals with how the prospect and reality of change affect various characters. To some extent, Okonkwo’s resistance of cultural change is also due to his fear of losing societal status. Long scorned, these outcasts find in the Christian value system a refuge from the Igbo cultural values that place them below everyone else. The tension about whether change should be privileged over tradition often involves questions of personal status. Okonkwo, for example, resists the new political and religious orders because he feels that they are not manly and that he himself will not be manly if he consents to join or even tolerate them.

The belief in African inferiority has existed since at least the 16th century. The 17th and 18th centuries saw European scientists going to great lengths to find scientific proof of the inferiority of Africans, even the theory that Africans were the descendants of apes who raped white women was accepted during the 17th century. Europeans used their belief that Africans were primitive, cultureless subhuman beings to justify the enslavement of what UNESCO estimates to be between 25 and 30 million Africans between the late 17th and early 19th centuries. With the exceptions of Brazil, Puerto Rico and Cuba, slavery in the Western world had been abolished by 1870, yet the belief in African inferiority continued throughout Europe and the United

In the Ibo community, religion is practiced through spirits and gods, which depicts how they live their everyday life, how they deal with children and court rulings. In the book, a husband is continuously beating his wife so the brothers take their sister. They decide to go to court to solve their problem. The author Chinua Achebe demonstrates, “The egwugwu house was a pandemonium of quavering voices: Aru oyim de de de dei! Filled the air as the spirits of the ancestors, just emerged from the earth, greeted themselves in their esoteric language”(Achebe 88).

In the village of Umuofia, the Igbo people worship a religion of many deities. Their polytheistic religion consists of gods related to nature such as rain, sun, etc. The most important deity is the goddess of the Earth; Igbo people frain from committing sins against the goddess of the Earth in fear of complete genocide. The European missionaries introduce Umuofia to a monotheistic religion, Christianity. The Igbo people fear what they can’t understand, such as medicine. Igbo people feared the “white man”, however, missionaries successfully convert some Igbo people into Christian, causing them to be shamed by the hierarchy of men in the village. The conversion caused changes in Igbo culture and influenced the Igbo people to behave in a way that was unheard of before the European missionaries arrived. Enoch, a recently converted Christian, committed one of the worst crimes in

Change is a natural process that triggers the evolution of human societies; it is the continuous eradication of traditions that are replaced by the new. Chinua Achebe’s ‘Things Fall Apart’ (TFA), a novel written in 1958, explores the gradual transformation of the Ibo culture as a result of colonialism and also the attitudes the people of Umoufia developed when exposed to foreign ideologies; the change was either accepted or resisted. Peter Skrzynecki’s ‘Crossing The Red Sea’ (CRS) and ‘Feliks Skrzynecki’ (FS) from the Immigrant Chronicle, a poetry collection published in 1975 depicts the evolution of the Australian society due to factors including migration, assimilation and different perceptions. These forces of change contributed to the

Furthermore, the Igbo society parallels agrarian societies of a lesser developed world before colonialism unlike British’s religion that has developed into a society of education through urbanization. The novel shows how the Igbo peoples are uneducated on the common understanding of humanity. For example, in Things fall Apart Umuofians believes that the killing of children, specifically twins is ethically right, believing that twins are a work of the devil. When the white man comes they learn the basis of fifth commandment which teaches that God is the decider of who lives and who dies. For this reason, a pregnant woman named Nneka had watched her twin children get killed multiple times. Her family had made her feel as if she has failed to fulfill her womanly duty so she converted to Christianity and found an accepting family. As Achebe states, “Nneka had had four previous pregnancies and childbirths. But each time she had borne twins, and they had been immediately thrown away. Her husband and his family were already becoming highly critical of such a woman and were not unduly perturbed when they found she had fled to join the Christians.” (Chinua Achebe 1958) This example really show how their religion could be deemed as uneducated because their society killed innocent children due to the fact that they were twins whereas in a Christian society they were

Like this lady all of her life she had twins, and she couldn’t be a mother because the Igbo people think when you had twins it was a curse. She was tired of that she wanted to be a mother, and not have to worry about her kids dying. According to New World Encyclopedia “The Igbo people believe in many gods, some of which are responsible for the fortune or misfortune of their everyday lives” (“Igbo People”). The gods usually bring misfortune to the igbo people's everyday lives. Or people are just tired of the Igbo religion, they just want to change their lives. They were tired of the rules, and the way they had to live their lives, they wanted to change their

In the novel, Things Fall Apart, the impacts of colonialism were amazingly apparent in the Igbo society. As the white outsiders moved into the local 's territory, their social qualities changed. Cases of these progressions were apparent in all parts of the Igbo individuals ' lives, in their religion, family life, young children, and the dead. A large portion of the Igboians was annoyed with the colonization of their general public, however, at last, they were totally unequipped for successfully turn around the progressions that had effectively occurred in their general public. As the English colonized the Igbo society, there were a couple of locals who contradicted it, the