Third Wave Feminism In The 19th Century

speaks exclusively about the different “waves” of feminism. The first and second wave are often coupled with the abolition of slavery and the civil rights movement respectively. This is so because many women were petitioning for these things and then realizing that they themselves do not have these simple freedoms. This thinking sparked the women’s movement. The first wave had one ultimate goal of attaining citizenship for women, most importantly the right to vote, which was achieved in August of 1920. The Second wave valued the equality of men and women. The Third wave was about bring feminism everywhere one went instead of mass movements. The fourth wave, which we are in right now, has become much more modernized with the creation of social media, which helps the word spread faster leading to change

It began in the early 1990s and is continued to the present day. It is an "individual movement" in the sense that its purpose includes redefining what it is to be a feminist. It attempts to expand feminism to include women with a diverse set of identities, recognizing that women are of "many colors, ethnicities, nationalities, religions and cultural backgrounds". Rebecca Walker said the "Third Wave" is to highlight the focus on queer and non-white

However, during this wave the economic independence for women was also a central concern because at this time, American women could not own property. The second wave, also known as the liberation movement, was in the late 1960s to early 1970s. This is when the term “feminist” emerged. Many achievements were made during this wave such as the Equal Pay Act, the Women’s Educational Equity Act, and Title IX. This helped gain gender equality in universal sports, and on an economic and educational standpoint. Although this was a successful time period for women, some argue that the movement did not speak for women of minorities. The third wave is generally dated from 1980 to present time. Third wave feminists continue to fight for many legal and institutional advances that second wave feminists aimed for. While second wave feminists commonly consisted of upper-class, heterosexual white women, the third wave feminists are more diverse (Healey 2003).

Waves ebb and flow. After a wave crashes, it recedes back to the ocean and gains momentum before crashing onto shore again. The feminist movement have been described as waves because it experiences similar motions. After the solidary force of the first wave, there was a recession in feminist activities that accumulated until it formed the second wave. The first wave feminist movement narrowed their principles and left a legacy of single-mindedness to the second wave feminist movement. The first wave’s focus caused the lull that is the unnamed problem and started the second wave.

In the third wave, feminists focused on challenging the second wave’s strategy. The third wave

The women’s rights movement vast and know as one of the most notable movements. Furthermore it is split into three waves to present the difference in time and show how much it has evolved. The first wave was in the mid 19th century to early 20th century. They focused on women’s suffrage, their right to work, education rights, etc. The second wave was in the 60s; this is when they addressed broader perspectives. To include birth control, abortion, rape, pornography, etc. The third wave began in the 1990s and was a response to the second wave, as they only focused on struggles that whites middle class women faced. The third wave extended it to include race, class, gender identity, ability, etc. where focus is less on the political process but rather about individual identities. Which leads to the statement I will address through the essay; Would the third wave women’s rights movement in western countries, achieve what it sets out do, namely; extended feminism to include race, sexuality, class, ability, etc. and work towards dismantling the system that oppress some and privilege others, without the participation of collective action to build stronger, more inclusive society. Furthermore, I will attempt to answer the following questions; how does the Third Wave Women’s Rights Movement differ from the first and second? Does media play a role in the success of the third wave women’s rights movement? And lastly, should we implement Feminist Theory with our

“Today, the average full-time working woman earns just 77 cents for every dollar a man earns…in 2014, that’s an embarrassment. It is wrong” (Kessler). Nearly every American has heard this claim, or at the very least, others like it. So widespread is the sentiment, that even President Obama himself has repeated it. Many contemporaries point to the widespread availability and acceptance of facts such as these as one of the major accomplishments of modern feminism. However, within the apparent shining bastion of social justice lies a dark shadow; a truth that many would prefer go ignored. Third wave feminism, as a movement, in contrast to first and second wave feminism, is a failure because of its lack of a central, uniform, well defined platform, its inability to win popular support, and its focus on social aspects rather than legal or political ones.

Although much has changed, feminists, regardless of which wave or gender they claim to belong to, still fight for the equality of women everywhere. From the 19th century to the 21st, feminism has helped shape western society. From the first wave, granting women the right to vote to the second wave were oral contraceptives were made available to women, to the third wave which help give women different colors, cultures, nationalities, and ethnicities a voice to be

As Third Wave feminism is currently unfolding before us, and its aims encompass a wide array of complex issues, it is often hard to describe what Third Wave feminism is. The feminist theories, mainly associated with First and Second Wave feminism attempt to describe the power imbalances that are found in society, and while doing so expose other oppressions, such as discrimination based on race or sexual orientation. As this essay attempts to place a clear definition to Third Wave feminism, feminists are concurrently trying to deconstruct old definitions and open it up for women to determine what feminism means to them. In other words, no clear definition on what is meant to be a feminist is sufficient, as the Third Wave is about

Decades following the Seneca Falls Convention, one of the very first advocacies for women’s rights, the Second-wave feminism in the 1960s saw itself as a movement that achieved great success in terms of women’s social, economic, and political rights. The Women’s Rights Movement that began in the sixties, in comparison to the first-wave feminism in the 19th century—whereas many activists focused on only women’s suffrage—the second-wave feminism dealt with a broader range of issues. From education, the patriarchal system, sexual rights, and the workforce, to advocating for reproductive rights and abortion, the Second-wave feminism allowed women to create more spaces for themselves. Yet, amidst the growing feminist movement, in spite of it being more inclusive to women of color and other minority groups in comparison to the first-wave, the second-wave feminism continued to see white middle-class women as the forefront of feminism. The second-wave of feminism brought both good and bad to the table. While they were able to pass things such as the Equal Pay Act and ensured protection in Title 7 of the Civil Rights Act, the movement was also flawed to the extent in which they failed to address intersectionality—an understanding of how oppressions of race, gender, class, and sexuality were issues not isolated from one another—and fell short in including the voices of minority women in movements such as the Black and Chicana feminism.

Third wave feminists are somewhat different from first and second wave feminists, who were quite rigid in their beliefs about feminism and often alienated women who did not conform to their ideas. One major change is some third wavers enjoy dressing up with makeup and revealing clothing. Karaian & Mitchell (2010) state that The third wave says it is perfectly okay to wear high heels, lipstick and show off your body, if you choose to. This is in opposition to the second wave feminists who believed doing this would be bowing down to oppression. Feminists of today are less interested in rules and more focused on their own identities. These third wave feminists are now women of color, women with disabilities, obese women and trans women and they are complicating the idea of what femininity is They are pushing the envelope with what we perceive as the feminine body. In addition, Karaian & Mitchell report there is a This speaks to being more inclusive and open to a broader scope of “women”. As mentioned

Their work is one example of a new kind feminism, slowly growing for a decade and now bursting out everywhere. At its heart lies a new kind of political activism that's guided and sustained by spirituality. Some are calling it the long-awaited "fourth wave" of feminism -- a fusion of spirituality and social justice reminiscent of the American civil rights movement and Gandhi's call for nonviolent change.

Three unique "waves" were transpired from Wollstonecraft's work. Elizabeth Cady Stanton and Susan B. Anthony begin the first wave by protesting legal inequality. As a result, the Women's Suffrage, or the passage of the 19th Amendment that was ratified in 1920 was created. The second wave was distinguised by Betty Friedan, a feminist thinker, and the author of The Feminine Mystique. The development began in the 1960's. Awareness of women's reproductive rights and other controversial issues were recognized during this time. The third wave was lead by Maxine Hong Kingston, Gloria Anzaldua, Gloria Watkins, and Audre Lorde in the early 1990s. These women sought out to protect the rights of impoverished women and minorities. How race, capitalism, and gender affecting the lives of women was also brought to

Third-wave feminism is the most current movement of feminism, it is characterised with women’s right to sexuality (especially concerning sex workers), the wage gap and the intersectionality of the movement. Former feminist movements have been criticised for not

The idea of women being equal to men has been debated for a very long time. Even when civilizations were just starting, most women were treated very differently from men. When women started fighting against this oppression they were called feminists. Feminism can be separated into three waves. The first wave of feminism was from the mid 1800s to the early 1900s. The second wave was from the 1960s to the 1980s. The third wave of feminism started in the 1990s, but its end is unclear. Some people believe it has ended and the fourth wave of feminism has started, but others believe it continues today. The different waves have been very different in some aspects, but very similar in others. The main differences between the first and third wave of feminism are what they fought for, how they protested, and society’s reaction to their cause.