Thomas Aquinas Religion

Saint Thomas Aquinas was a Philosopher used the logic of both Aristotle and Saint Augustine to establish his teachings. He taught that believing in God was not simply for the ignorant. He used both Greek Philosophy and Christian Doctrine in his teachings. He taught an abundant of things including that the goal of Theology is is use reason to grasp the truth about God and to experience salvation through that truth. In addition to that, he shaped the catholic understanding of mortal sin and venial sin.

St. Aquinas started off his life in a wealthy family, but was always expected to go into a monastery. His first

He taught students the Old Testament in Cologne. He earned a master’s degree in theology, served as regent master in theology while at Paris, was a priest in the Dominican Order, and served as the papal theologian in Rome. His family didn’t want him to preach about God but he did anyway because he knew it was his calling. He is one of the great teachers of the medieval Catholic Church, honored with the titles Doctor of the Church and Angelic Doctor. Saint Thomas Aquinas’s greatest contribution to the Catholic Church is his writings. Some books proved God’s existence, and others described the life of Jesus Christ

states that all wars are sinful, but if it is justified it is not a sin; however, I feel that just because one has authority over others, this shouldn't

St. Francis of Assisi was born in Umbria in the year 1182. He was a child every father hoped for, he was filled with life, a determined and courageous individual. He was gifted with rather good looks, qualities that attracted friends and a gift of leadership. His father was an extremely wealthy merchant in Assisi. But this son, his favourite, was the one who broke Peter Bernardone’s heart. The boy turned on his father, and in a vicious event that eventually resulted into a public scene. St. Francis of Assisi stepped away from his father, his business and left his father in a state of immense emotional suffering.

Thomas Aquinas also had a critique of the ontological argument, that we as humans cannot know Gods nature, humans will all conceive of God in different ways, some conceptions of God even assign him a body; this argument couldn’t apply to all these conceptions, some of which are contradictory, this would mean it’s impossible to conceive of God in the way that Anselm has put forward. In order for the ontological argument to work you would need to know God perfectly, and since only God knows itself perfectly, only God could use this argument. The phrase “a being than which none greater can be imagined” is far too vague to be used in a strong argument.

(Gaarder 177). Towards the end of the Middle Ages, St. Thomas of Aquinas arose and just as St. Augustine christianized Plato, St. Thomas christianized Aristotle. This meant, “they were interpreted and explained in such a way that they were no

St. Thomas More was born on February 7, 1478. His father is Sir John More and his mother is Agnes Graunger. He was one of six siblings and three died within a year of each other. For elementary school Thomas went to St. Anthony in London. He then went to Oxford and studied Latin, Greek, and law. When he was sixteen he graduated from college and became a lawyer. After eight years of studying to become a lawyer he finally was able to become an actual lawyer.

Thomas was productive in his writing, teaching and preaching. He is said to have been able to order many changed papers to different writers at once. He held many related to school and learning debates at the University of Paris, far more than most other professors, and in his life-time he wrote over 50 main works, from original logical works, to religious written works, to written/statements of opinion on works of Aristotle and on Holy written work. His huge and important Summa Theologiae is a masterwork of (related to a very old land ownership system) scholasticism. He is also attributed with religious poetry in praise of the Eucharist which is used by the Church for the Food-based celebration of The Body and Blood of Christ. He toured decide/figure outdly around Europe, being called upon first one, then the other by the related to the office and rule of the Pope court and by his Order to teach in Anagni and Orvieto, then in Rome, then in

After being introduced in to the legal and political aspects of society, Thomas decided to continue on his interests and gained new interests while doing so. His education started at a very high London school called, St. Anthony’s. Here he was able to learn and gain knowledge of the world of legal and political topics. At the age of 12 he was able to enter the house of the archbishop John Morton, who was Henry VIII’s closest advisor at the time. This experience that Thomas was able to go through helped him better experience the world, as well as introduce him to Greek studies. After this opportunity he traveled back to London, where his legal and political careers began. After his opportunity to stay with John Morton, he was able to have a

In The Five Ways, from Summa Theologica, Thomas Aquinas gives the five ways in which an individual can prove that there is a God. In his arguments, Aquinas uses a posteriori and inductive arguments to help prove the existence of God. An a posteriori argument is an argument that uses statements that you cannot know through pure reason like the statement dogs are descendants of wolves. In contrast, an a priori argument is an argument that consist of statements you can know through pure reason like 2 is the square root of 4. Likewise, an inductive argument is an argument that is an attempt to provide premises that make likely the truth of the conclusion, which is used in Aquinas argument. In contrast, a deductive argument is an argument that attempts to provide premises that guarantee the truth of the conclusion.

Aquinas, Saint Thomas was born at approximately 1225 at Aquino castle in Roccasecca, Italy. As a philosopher-theologian he was arguably the most influential thinker of the medieval period. He produced a powerful synthesis that combined Aristotelian and Neoplatonic elements within a Christian context. He maintained the Christian theological traditions, inspired by Aristotle's approach sought his own argument for God's existence.

Thomas spent the five years completing his primary education at a Benedictine house in Naples. Throughout these years, he studied Aristotle's work, which later became a major launching point. In Circa 1239, Thomas started attending University of Naples. Thomas held onto the ideas he had been taught at university. Then in 1243, he secretly joined a group of Dominican monks, having the habit in 1244. When his family discovered he was with them, they felt so deceived that they decided to kidnap him, and imprisoned him for a whole year. When it was released in 1245, he moved straight back to the Dominican monks, in Rome. After demonstrating his devotion to the Pope Innocent in Rome, Italy. Soon after Thomas was on his way to Paris to study at the

Michael Servetus was born on September 29, 1511 in Sijena, Huesca, Spain. Servetus was a Spanish theologian, physician and humanist, he also was one of the people that famed the history of medicine and theology. In his early years of life his father sent him to college, most likely the University of Zaragoza or Lerida. Servetus was a very gifted person, he spoke well in many different languages and he studied languages such as Latin, Greek and Hebrew. In 1526 he attended Toulouse University and there he studied law. At this school he was bring suspected of taking part in secret meetings of Protestant students. After being part of the Protestant Reformation, he began to develop an anti-Trinitarian which is why he was a very controversial person.

1.) Thomas Aquinas believes that humans are born with a clean slate in a state of potency and acquire knowledge through sense experiences by abstraction of the phantasms. His view on how man acquires knowledge rejects Plato’s theory that humans are born with innate species. Along with Plato’s theory of humans understanding corporeal things through innate species, Aquinas also rejects Plato’s theory that in being born with innate species, humans spend their lives recollecting their knowledge.