Thomas King Baby In The Airmail Box Summary

Michael Downey’s essay, “Canada’s ‘Genocide’: Thousands Taken from Their Homes Need Help” (Downey 445-448), imparts a harrowing account of the hardships and trauma induced by the controversial child apprehensions, often referred to as the ‘Sixties Scoop.’ The essay opens with Downey’s heart-rending recount of Carla Williams’ story, detailing her first-hand experience as a subject of this abuse, who managed to survive and come out triumphant. This explicit topic introduction foreshadows and gives invaluable warrant to his thesis: that the forced adoptions that occurred within Aboriginal communities during this era resulted in cultural and individual upheaval, as well as a belief that both the individuals and communities affected can

He wants his readers to imagine the pain and humiliation of the ill treatment that African Americans endure on a daily basis. King writes of vicious mobs lynching people’s mothers and fathers, policemen killing people’s brothers and sisters, a man and his wife not receiving the proper respect they deserve because of their skin color, and the notion that African Americans feel insignificant within their communities; this is why these peaceful demonstrators of whom the clergymen attack “find it difficult to wait” (King, 20). However, King believes that soon, injustice will be exposed, like “a boil that can never be cured so long as it is covered up” (King, 30). This vivid description helps arouse an emotional response, driving shame into the hearts of his white readers.

Subsequently, King exercises the strategy of pathos, the emotion appeal. In his statement, "Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksand of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all God\'s children". The great use of imagery with the contrast of light vs. dark here definitely draws audience’s attention. Moreover, by making references to the government as a "Bank of Justice" that gave African Americans a "bad check," King describes the situation of the African American people. He proclaims that the "Bank" is not bankrupt and that it was time to "cash the check". These metaphors are easy to understand and are something that the audience can relate to.

Hayden targets the Everyman, and his straightforward writing greatly assists him in communicating his ideas. He doesn’t use a complex vernacular, for which the readers may need to pick up a dictionary to continue reading. He tells stories, injected with humour, and colloquialisms as a method of engaging the reader. However, Taylor’s use of humour in his essay is more than a tool to keep the reader interested; it keeps the reads from becoming scared away by the uncomfortable racial topics at hand. A favourite tool of his, dramatic irony, is used when a director exclaims that “he’s got an amazing grasp of the Native situation for a white person” (61, Taylor). The tension of that sentence is relieve by the ironic light in Taylor portrays it. Of all the parts of his essay, his style is the most

By using allusion to historical leaders and documents, he reminds the audience of the past and strengthens his argument the time for change was long overdue. Repeating the phrases “I have a dream”, “Now is the time”, “Let freedom ring” and “Free at last”, King used anaphora and repetition to bring the speech to a great climax and leave the audience completely energized. King also used parallelism to unify the movement’s effort into one group of equal parts by urging the audience to “Go back to” Mississippi, Alabama, South Carolina, Georgia, Louisiana, as well as “the slums and ghettos of our Northern cities”. He also used parallelism to send a message of unification to all parts of the country by repeating the phrase “Let freedom ring” combined with names of many of our country’s mountain ranges, just as in the song “America” by Samuel Francis Smith (My Country! ‘Tis of Thee). Perhaps it was King’s use of metaphors that made the speech draw in the audience. He described the circumstances of racism and inequality with phrases descriptive of slavery including “flames of withering injustice”, “chains of discrimination” which connected the audience to their past while inspiring them to change their future.

Moving from a childlike bliss to an awakening of the world's prejudice, the author makes the words take on flesh. The story is made alive as she breathes life into a time that is unpleasant yet not void of hope. "The hush-hush magic time of frills and gifts and congratulations" disappeared when they were told the cold hard `truth' of their fate that some white man had already decided for them.

With the people of The United States of America categorized as the audience, King speaks to people of all races and ethnicity. This discriminated audience included the grasping appeals to the ethos, pathos, and logos. As each appeal is fully informed of the rhetorical purpose, King finds a way to encourage all three. Through several metaphors and types of imagery, he makes the decision to speak to all of the appeals in order to accomplish to need for change. Clearly aimed directly at the hearts of blacks and making the whites feel ashamed of their actions brought together a turn in society as they knew it. This specific structure geared towards the audience was the main reason why King impacted Americans across the country and not just at the march. These different appeals mixed within the audience to help King influence his purpose of racial equality as each type of person could relate to his moving words.

Thesis: Throughout the short story "The baby in the airmail box" by Thomas King, it was evident that he incorporates personal, social and political aspects of his life that helped him convey that individuals face discrimination due to their race.

Like instruments in an orchestra being brought in one by one to a melody that fills the ears of its listeners and drives out any other thoughts, King then targets the white moderate population, the white voters. He tries to place this audience into the shoes of the black people by giving vivid descriptions of the trials they have been going through and invoke empathy in their hearts. He says: "When you have seen vicious mobs lynch your mothers and fathers at will and drown your brothers and sisters at whim . . ." This statement brings up an issue every culture has had to deal with, death. Death in the American culture is one that is associated with loss and grief. King deftly imposes this loss on the shoulders of his white audience making it clear to them the pain the black people have been dealt.

King exposes the institutionalized racism in Birmingham by informing his audience on the immorality of the church. King exposes the cowardice that white churches promotes that

In Russel Banks “Black Man and White Woman in a Dark Green Rowboat” The author implies that dealing with an unexpected pregnancy may be a difficult and uncomfortable situation. This story discusses a couple that is dealing with a unique circumstance and they have to make a decision. As a reader, you won’t want to miss the tension of this interracial couple as they battle against the pressure of society. I will be discussing symbolism as well as setting throughout this entire essay. In the first section I will be addressing the surroundings; establish a foundation , and illuminate some background on this story. The next part of my essay will be focusing on the conflict and how the setting demonstrates the tension between the main characters. The final section will focus on the resolution, how the lack of change in the setting is symbolic, and has a deeper meaning.

King continues on by affecting the reader, on an emotional level, by going through and explaining some of the unending amount of torturous events that the black community had to endure daily. In an essay by an anonymous writer it says, “He uses a dialog that reaches into the pit of your soul and places you on an emotional rollercoaster.” When he says, “when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate-filled policemen curse,

Christopher Paul Curtis wrote The Watsons Go to Birmingham—1963 throughout the course of 1995. The novel follows the Watsons, a black family living in Flint, Michigan during the Civil Rights Era. In a historical context, 1963 and the early 1990s have far more in common than one would expect. The Civil Rights Act was passed in 1964 following the church bombing in Birmingham, and yet race-based discrimination remains a problem even in our modern society via passive racism. This paper will analyze the ways in which Curtis’ The Watsons Go to Birmingham—1963 draws parallels between the time in which his is writing during and the time in which he is writing about. This analysis will also shed light on what can be called the “white

King understands that to communicate such a controversial position effectively; logic alone will not be sufficient. To reach even deeper into the psyche of his reader King also attempts to appeal to the reader’s emotional side. By presenting vivid details to describe the plight of himself and other Blacks, King offers the opportunity for us to vicariously experience the heartbreaking emotions in the daily lives of African Americans under the laws of segregation. These poignant images are detailed with striking clarity when King writes, "…when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your sex-year-old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children"

Gil Scott-Heron presents many references to the superficial media and policies that were at the time ignorant of the struggle of African American integration. His spoken word poetry describes these outlets of references before repeating the phrase “The Revolution Will Not Be Televised…” to strengthen the claim that the consumer media is superficially choosing to pretend that all was well when in fact a revolution was happening at their doorstep. A selection of references will be analyzed from